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يَٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ ۗ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ
2:258; 3:176; 16:101.
邪恶的精神称为 شَيْطَانْ (Shaitan, 恶魔)。这一类的那些东西一般是肉眼看不到的。他们不知不觉地对人类施加影响并寻找人类内藏的弱点, 为的是使人类进一步确定他们走上邪道。安拉创造恶魔只是为了考验人们——恶魔在人类参加的精神竞赛中起跳栏的作用。跳栏不是用来堵住而是要使赛跑中的竞争者更警惕和加倍努力。那些不小心和疏忽的人在跳栏上绊了脚, 在比赛中就输了。他们只能责怪自己而不能责怪在他们道上设置那些跳栏来试验和证实他们勇气的人。
یعنی شیطان کی ذریت اس دنیا میں بہت چالاکی سے کام لیتی ہے۔ اور مومنوں کو تاڑتی رہتی ہے۔ تا ان کے اعمال کو بگاڑ کر مشہور کرے اور لوگوں کو ان کا دشمن بنا دے۔
یعنی کافر تعلیم دیتے ہیں کہ باپ دادوں کی باتوں پر جمے رہو‘ عقل سے کام نہ لو۔
2:258; 3:176; 16:101.
The Evil Spirit, called Shaitan, and those of his kind are generally invisible to the eye. They exercise their influence imperceptibly and search for the hidden weaknesses of man in order to confirm him in his evil ways. God has created Satan only as a trial for men––Satan serves the purpose of a hurdle in the spiritual race in which man is engaged. Hurdles are meant not to block but to make the competitors in the race more vigilant and to redouble their efforts. The careless and the negligent, who stumble over hurdles and thus lose the race, have themselves to blame and not the person or persons who put them in their way in order to try and prove their mettle.
2:258; 3:176; 16:101.
Commentary:
The Evil One called شیطان (Shaitan) and those of his kind, are generally invisible to the human eye. They exercise their influence imperceptibly and search for the hidden weaknesses of man in order to expose him and confirm him in his evil ways. Shaitan is a descriptive name, meaning "one who has become removed from God." It is only by being removed away from God that one perishes. For a detailed explanation of the word see 2:37.
The expression, We have made satans friends for those who believe not, shows that Satan and his associates exercise their pernicious influence only on those who are already evilly disposed.
b
2:258; 3:176; 16:101.
487
邪恶的精神称为 شَيْطَانْ (Shaitan, 恶魔)。这一类的那些东西一般是肉眼看不到的。他们不知不觉地对人类施加影响并寻找人类内藏的弱点, 为的是使人类进一步确定他们走上邪道。安拉创造恶魔只是为了考验人们——恶魔在人类参加的精神竞赛中起跳栏的作用。跳栏不是用来堵住而是要使赛跑中的竞争者更警惕和加倍努力。那些不小心和疏忽的人在跳栏上绊了脚, 在比赛中就输了。他们只能责怪自己而不能责怪在他们道上设置那些跳栏来试验和证实他们勇气的人。
3
یعنی شیطان کی ذریت اس دنیا میں بہت چالاکی سے کام لیتی ہے۔ اور مومنوں کو تاڑتی رہتی ہے۔ تا ان کے اعمال کو بگاڑ کر مشہور کرے اور لوگوں کو ان کا دشمن بنا دے۔
4
یعنی کافر تعلیم دیتے ہیں کہ باپ دادوں کی باتوں پر جمے رہو‘ عقل سے کام نہ لو۔
a
2:258; 3:176; 16:101.
929
Commentary:
The Evil One called شیطان (Shaitan) and those of his kind, are generally invisible to the human eye. They exercise their influence imperceptibly and search for the hidden weaknesses of man in order to expose him and confirm him in his evil ways. Shaitan is a descriptive name, meaning "one who has become removed from God." It is only by being removed away from God that one perishes. For a detailed explanation of the word see 2:37.
The expression, We have made satans friends for those who believe not, shows that Satan and his associates exercise their pernicious influence only on those who are already evilly disposed.
a
2:258; 3:176; 16:101.
964
The Evil Spirit, called Shaitan, and those of his kind are generally invisible to the eye. They exercise their influence imperceptibly and search for the hidden weaknesses of man in order to confirm him in his evil ways. God has created Satan only as a trial for men––Satan serves the purpose of a hurdle in the spiritual race in which man is engaged. Hurdles are meant not to block but to make the competitors in the race more vigilant and to redouble their efforts. The careless and the negligent, who stumble over hurdles and thus lose the race, have themselves to blame and not the person or persons who put them in their way in order to try and prove their mettle.
وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُۥ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَٰقَ ۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ
12:22, 102.
12:22, 102.
The name is explained in the Bible as 'the supplanter' (Gen. 27: 36). It is the prevalent critical opinion that Ya‘qub (Jacob) is really a shortened form of Ya‘akobel admitting several meanings such as 'God follows' or 'God rewards.' Jacob was the son of Isaac and Rebekah and the grandson of Abraham and the traditional ancestor of the people of Israel and known as the Third Patriarch (Enc. Bib. & Jew. Enc.).
12:22, 102.
Important Words:
یعقوب (Jacob) may, be said to have been derived from عقب. They say عقبه i.e. he struck his heel; he came after him as though at his heel. The Bible says, "And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob," (Gen. 25:26) as if "one who takes hold by the heel." The name is also explained in the Bible as "the supplanter" (Gen. 27:36). It is the prevalent critical opinion that Ya‘akob (Jacob) is really a shortened form of Ya‘akob-el, admitting several explanations such as "God follows" or "God rewards." Jacob was the son of Isaac and Rebekah and the grandson of Abraham and the traditional ancestor of the people of Israel (another name of Jacob) and known as the third Patriarch (Enc. Bib. & Jew. Enc.). See also 2:41.
Commentary:
The words, thy Lord shall choose thee, mean that God will deal with you (Joseph) according to your dream, and you will attain to the greatness which has been promised to you in the vision.
The expression, shall teach you the interpretation of things, is capable of two meanings: (a) what you have seen in the dream will come to pass (b) God will teach you how to interpret dreams.
By the word "favour" occurring in this verse is meant the boon of prophethood, which means that Joseph received the promise that God would bestow prophethood on him, and through him He would bestow distinction on Jacob’s family also. God would make them believe in Joseph and thus they would share with him the favours and blessings of God.
This verse also embodies a divergence from the Bible. According to the Quran, Jacob was pleased to hear of the dream of Joseph and held it as true. But the Bible says: "His father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?" (Gen. 37:10). Evidently there was no reason or occasion for Jacob to become angry with his son for having seen a dream in which he had no hand. No reasonable person, much less a Prophet of God, would act so unreasonably. Neither can it be said that Jacob thought Joseph was telling a lie and that really he had dreamt no dream, for the words which Jacob uttered when he heard of the dream i.e. "What is this dream that thou hast dreamed?" show that Jacob did believe that Joseph had really seen a dream. It is curious that the Bible contradicts itself in this very passage, for it says, "His brethren envied him; but his father observed the saying" (Gen. 37:11). The fact that Jacob "observed the saying" i.e. remembered it and bore it in mind, shows that he believed it to be a true dream and a genuine heavenly vision.
This incident furnishes a fourth point of similarity between Joseph and the Holy Prophet. Just as Jacob believed in the truth of Joseph’s dream, similarly, when Waraqah heard of the first revelation of the Holy Prophet, he accepted it as the true Word of God and even likened it to the revelation of Moses.
g
12:22, 102.
a
12:22, 102.
1511
Important Words:
یعقوب (Jacob) may, be said to have been derived from عقب. They say عقبه i.e. he struck his heel; he came after him as though at his heel. The Bible says, "And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob," (Gen. 25:26) as if "one who takes hold by the heel." The name is also explained in the Bible as "the supplanter" (Gen. 27:36). It is the prevalent critical opinion that Ya‘akob (Jacob) is really a shortened form of Ya‘akob-el, admitting several explanations such as "God follows" or "God rewards." Jacob was the son of Isaac and Rebekah and the grandson of Abraham and the traditional ancestor of the people of Israel (another name of Jacob) and known as the third Patriarch (Enc. Bib. & Jew. Enc.). See also 2:41.
Commentary:
The words, thy Lord shall choose thee, mean that God will deal with you (Joseph) according to your dream, and you will attain to the greatness which has been promised to you in the vision.
The expression, shall teach you the interpretation of things, is capable of two meanings: (a) what you have seen in the dream will come to pass (b) God will teach you how to interpret dreams.
By the word "favour" occurring in this verse is meant the boon of prophethood, which means that Joseph received the promise that God would bestow prophethood on him, and through him He would bestow distinction on Jacob’s family also. God would make them believe in Joseph and thus they would share with him the favours and blessings of God.
This verse also embodies a divergence from the Bible. According to the Quran, Jacob was pleased to hear of the dream of Joseph and held it as true. But the Bible says: "His father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?" (Gen. 37:10). Evidently there was no reason or occasion for Jacob to become angry with his son for having seen a dream in which he had no hand. No reasonable person, much less a Prophet of God, would act so unreasonably. Neither can it be said that Jacob thought Joseph was telling a lie and that really he had dreamt no dream, for the words which Jacob uttered when he heard of the dream i.e. "What is this dream that thou hast dreamed?" show that Jacob did believe that Joseph had really seen a dream. It is curious that the Bible contradicts itself in this very passage, for it says, "His brethren envied him; but his father observed the saying" (Gen. 37:11). The fact that Jacob "observed the saying" i.e. remembered it and bore it in mind, shows that he believed it to be a true dream and a genuine heavenly vision.
This incident furnishes a fourth point of similarity between Joseph and the Holy Prophet. Just as Jacob believed in the truth of Joseph’s dream, similarly, when Waraqah heard of the first revelation of the Holy Prophet, he accepted it as the true Word of God and even likened it to the revelation of Moses.
b
12:22, 102.
1361
The name is explained in the Bible as 'the supplanter' (Gen. 27: 36). It is the prevalent critical opinion that Ya‘qub (Jacob) is really a shortened form of Ya‘akobel admitting several meanings such as 'God follows' or 'God rewards.' Jacob was the son of Isaac and Rebekah and the grandson of Abraham and the traditional ancestor of the people of Israel and known as the Third Patriarch (Enc. Bib. & Jew. Enc.).