[1]
تَعَسَ , aor.
تَعَسَ , inf. n.
تَعْسٌ; (S, A, Msb, K,
&c.;) and
تَعسَ, aor.
تَعَسَ ; (Sh, AHeyth, A, IAth,
K;) but the latter is not chaste; (A, TA;) or
the former is used in addressing a person, saying
تَعَسْتَ; and the latter, in narration; (K;) accord.
to Sh; but ISd says that this is strange; (TA;)
He fell, having stumbled; contr. of اِنْتَعَشَ: this
is the primary signification: (S:) or
he stumbled
and fell (AHeyth, A, IAth, K)
upon his hands
and mouth, (AHeyth, TA,) or
upon his face:
(IAth, TA:) or
he fell upon his face: (Er-Rustamee, Msb, TA:) [and this may also be
meant by one of the explanations of the inf. n.
in the TA, which is
نُكْسٌ فِى سَفَالٍ:] or
he fell
in any manner. (TA.) You say, by way of
imprecation,
تَعَسَ وَٱنْتَكَسَ, meaning
May he
fall upon his face, and not rise after his fall
until he fall a second time. (Msb.) And
تَعَسَ
فَمَا ٱنْتَعَشَ وَشِيكَ فَلَا ٱنْتَقَشَ [
May he fall, having
stumbled, or
stumble and fall, &c.,
and not rise
again; and may he be pricked with a thorn, and
not extract the thorn]. (TA.) And accord. to
certain of the Kilábees,
تَعَسَ signifies
He missed
his proof in litigation, and
the object of his search
in seeking. (TA.) ―
2-b2-
He perished. (Aboo-'Amr
Ibn-El-'Alà, S, K.) You say,
تَعَسْتَ, as though
meaning
Mayest thou perish. (ISh, TA.) ―
2-b3-
He became far removed. (A, K.) ―
2-b4-
He became
lowered, or
degraded. (A, K.) You say also,
تَعَسَ جَدُّهُ [
His fortune, or
good fortune, fell:
or
may his fortune, or
good fortune, fall]. (K
in art.
عثر.)
1-A2-
تَعَسَهُ ٱللّٰهُ, [aor.
تَعَسَ , inf. n.
تَعْسٌ;]
(A'Obeyd, A, Msb, K;) and ↓
اتعسهُ; (AHeyth,
S, A, Msb, K;) the former unknown to Sb; (Az,
TA;)
God made him to fall, having stumbled:
(S:) or
to stumble and fall (AHeyth, A, K)
upon
his hands and mouth, (AHeyth, TA,) or
upon his
face: (TA:) or
to fall upon his face: (Msb:)
or
to fall in any manner. (TA.) ―
2-b2-
God destroyed him; or
made him to perish. (A'Obeyd,
S, K.) ―
2-b3-
God made him to become far removed.
(A, K.) ―
2-b4-
God lowered, or
degraded, him. (A,
K.) ―
2-b5- You say, by way of imprecation,
تَعْسًا لَهُ
May he [
fall, having stumbled: or,
stumble and
fall: or,
stumble and fall upon his hands and
mouth: or,
upon his face: or]
fall upon his face:
(Msb:) or
may God make destruction to cleave
to him: (S, TA:) [or
may God destroy him.]
Aboo-Is-hák says, in explanation of the phrase
فَتَعْسًا لَهُمْ, in the Kur xlvii. 9, that it may be in
the accus. case as meaning
أَتْعَسَهُمُ ↓
ٱللّٰهُ. (TA.)
A man also says, by way of imprecation, to his
swift and excellent camel, when it stumbles,
تَعْسًا,
meaning
May God throw thee down upon thy
nostrils: expressing his disapproval of the stumbling of a beast of such age and strength: but if
it be not a swift and excellent beast, and stumble,
he says to it
لَعًا. (TA.) You say also,
أَتْعَسَ ↓
ٱللّٰهُ
جَدَّهُ [
May God make his fortune, or
good fortune,
to sink!] (A.)