ROOT ه ي م
2 verses • 2 derived words
📖 Lane's Lexicon
Classical definitions for root هيم
Morphology Tree
Lemmas and their derived stems found in the Quran.
Other / General
Occurrences in Quran
Found 2 verses containing words derived from "h y m".
اَلَمۡ تَرَ اَنَّہُمۡ فِیۡ کُلِّ وَادٍ یَّہِیۡمُوۡنَ
یعنی شاعروں کے کلام کسی ایک مضمون کے متعلق نہیں ہوتے بلکہ جو جو مضمون ان کے ذہن میں آتا جاتا ہے اس کو اپنی نظم میں باندھتے جاتے ہیں۔ اصل مقصود ان کے مضمون کی ترتیب نہیں ہوتی بلکہ ایک قسم کے قافیوں اور ردیف کو اکٹھا کرنا ہوتا ہے۔ پس اشارتاً اس آیت میں یہ بھی پیشگوئی ہے کہ آئندہ شاعری کی رَو‘قافیہ اور ردیف کی طرف منتقل ہو جائے گی جو طریقہ کہ فارسی اور اردو شعرا نے اختیار کیا ہے۔ ورنہ جس وقت یہ آیت نازل ہوئی ہے عرب شعراء میں حقیقی معنوں میں ردیف کا استعمال شروع نہیں ہوا تھا۔
Important Words:
یھیمون (wander aimlessly) is derived from ھام which means, he was or became thirsty. They say ھام الرجل علی وجھه i.e. the man went at random, not knowing where he was going (Lane & Aqrab).
Commentary:
The poets pursue every colourful fancy. Their themes have little coherence and consistency, and they lack continuity. Their thought is fragmentary.
4
یعنی شاعروں کے کلام کسی ایک مضمون کے متعلق نہیں ہوتے بلکہ جو جو مضمون ان کے ذہن میں آتا جاتا ہے اس کو اپنی نظم میں باندھتے جاتے ہیں۔ اصل مقصود ان کے مضمون کی ترتیب نہیں ہوتی بلکہ ایک قسم کے قافیوں اور ردیف کو اکٹھا کرنا ہوتا ہے۔ پس اشارتاً اس آیت میں یہ بھی پیشگوئی ہے کہ آئندہ شاعری کی رَو‘قافیہ اور ردیف کی طرف منتقل ہو جائے گی جو طریقہ کہ فارسی اور اردو شعرا نے اختیار کیا ہے۔ ورنہ جس وقت یہ آیت نازل ہوئی ہے عرب شعراء میں حقیقی معنوں میں ردیف کا استعمال شروع نہیں ہوا تھا۔
2813
Important Words:
یھیمون (wander aimlessly) is derived from ھام which means, he was or became thirsty. They say ھام الرجل علی وجھه i.e. the man went at random, not knowing where he was going (Lane & Aqrab).
Commentary:
The poets pursue every colourful fancy. Their themes have little coherence and consistency, and they lack continuity. Their thought is fragmentary.
فَشٰرِبُوۡنَ شُرۡبَ الۡہِیۡمِ
这里和上几节经文描写了后世对罪犯的惩罚, 也谈了今生他们的滔天罪恶, 所用的语言是一致的。这些人吞没别人淌着汗水辛辛苦苦得来的钱财, 怀着贪得无厌的欲望追求财富, 不择手段积聚财富, 而且骄傲地拒绝真主的启示。他们将受到惩罚, 吃攒梏木 (زَقُّوْم, Zaqqum) 果 ,烧灼他们的内脏, 他们用滚水解渴, 像干渴的病骆驼, 仍然不得解渴。
This and the preceding verses describe the punishment that will be meted out to the guilty in the afterlife in a language which suits the enormity of their sins in the present life. They devoured what other people had earned with the sweat of their brows and suffered from an insatiable lust for wealth, amassing it by fair means and foul and, being proud of it, rejected the Divine Message. As a punishment, they will be given the tree of Zaqqum to eat, which will burn their inside, and they will have scalding water to quench their thirst, and like sick thirsty camels their thirst will remain unsatisfied.
Commentary:
This and the preceding three verses describe the punishment that will be meted out to the guilty in the afterlife, in a language which befits the enormity of their sins or crimes in the present life. They devoured what other people had earned with the sweat of their brows. They suffered from an insatiable lust for wealth, amassing it by fair means or foul, and being proud of their riches rejected the Divine Message. As punishment for their sins, they will be given the tree of Zaqqum to eat, which will burn their inside, and they will have scalding water to quench their thirst, and like diseased camels their thirst will remain unsatisfied.
1392
这里和上几节经文描写了后世对罪犯的惩罚, 也谈了今生他们的滔天罪恶, 所用的语言是一致的。这些人吞没别人淌着汗水辛辛苦苦得来的钱财, 怀着贪得无厌的欲望追求财富, 不择手段积聚财富, 而且骄傲地拒绝真主的启示。他们将受到惩罚, 吃攒梏木 (زَقُّوْم, Zaqqum) 果 ,烧灼他们的内脏, 他们用滚水解渴, 像干渴的病骆驼, 仍然不得解渴。
4121
Commentary:
This and the preceding three verses describe the punishment that will be meted out to the guilty in the afterlife, in a language which befits the enormity of their sins or crimes in the present life. They devoured what other people had earned with the sweat of their brows. They suffered from an insatiable lust for wealth, amassing it by fair means or foul, and being proud of their riches rejected the Divine Message. As punishment for their sins, they will be given the tree of Zaqqum to eat, which will burn their inside, and they will have scalding water to quench their thirst, and like diseased camels their thirst will remain unsatisfied.
2971
This and the preceding verses describe the punishment that will be meted out to the guilty in the afterlife in a language which suits the enormity of their sins in the present life. They devoured what other people had earned with the sweat of their brows and suffered from an insatiable lust for wealth, amassing it by fair means and foul and, being proud of it, rejected the Divine Message. As a punishment, they will be given the tree of Zaqqum to eat, which will burn their inside, and they will have scalding water to quench their thirst, and like sick thirsty camels their thirst will remain unsatisfied.