ROOT ح د ق
3 verses • 2 derived words
📖 Lane's Lexicon
Classical definitions for root حدق
Morphology Tree
Lemmas and their derived stems found in the Quran.
حَدَآئِق
LemmaOther / General
Occurrences in Quran
Found 3 verses containing words derived from "H d q".
أَمَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنۢبِتُوا۟ شَجَرَهَآ ۗ أَءِلَٰهٌ مَّعَ ٱللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
سَمَآءٌ کے معنے آسمان کے علاوہ بادل کے بھی ہوتے ہیں (اقرب)
عَدَلَ بِرَبِّہٖ کے معنے ہوتے ہیں اَشْرَکَ (اقرب) یعنی شریک قرار دیا۔
31:11; 50:10.
6:2.
The first argument in favour of the subject introduced in the preceding verse is taken from nature—from the creation of heavens and earth, from the coming down of rain and the life it gives to the dead earth, and from mountains and rivers.
31:11; 50:10.
6:2.
Commentary:
The first argument in favour of the subject introduced in the preceding verse is taken from nature—from the creation of heavens and earth, from the coming down of rain and the life it gives to the dead earth and from mountains and rivers. All these things point to the existence of a great Divine Being Who is One and Unique in His marvellous powers and attributes.
b
31:11; 50:10.
c
6:2.
3
سَمَآءٌ کے معنے آسمان کے علاوہ بادل کے بھی ہوتے ہیں (اقرب)
4
عَدَلَ بِرَبِّہٖ کے معنے ہوتے ہیں اَشْرَکَ (اقرب) یعنی شریک قرار دیا۔
b
31:11; 50:10.
c
6:2.
2854
Commentary:
The first argument in favour of the subject introduced in the preceding verse is taken from nature—from the creation of heavens and earth, from the coming down of rain and the life it gives to the dead earth and from mountains and rivers. All these things point to the existence of a great Divine Being Who is One and Unique in His marvellous powers and attributes.
b
31:11; 50:10.
c
6:2.
2182
The first argument in favour of the subject introduced in the preceding verse is taken from nature—from the creation of heavens and earth, from the coming down of rain and the life it gives to the dead earth, and from mountains and rivers.
حَدَآئِقَ وَأَعْنَٰبًا
Among the paradisiacal blessings grapevines find very frequent mention in the Qur’an. This is because grape is a delicious and substantial food. It can be preserved for a long time, and causes intoxication. Taqwa (righteousness) also possess all these three characteristics. So grapevine is a fit reward for the righteous.
Commentary:
حدائق being the plural of حدیقة which means, a garden surrounded by a wall or fence, the verse purports to say that as the righteous believers guarded themselves against sin and vice, their virtuous deeds will take the form of gardens protected by walls in the next life.
Among the paradisiacal blessings أعناب (grapevines) finds very frequent mention in the Quran. This is because grape is a delicious and substantial food, can be preserved for a long time, and causes intoxication. تقویٰ (righteousness) also possesses all these three characteristics. So grapevine is a fit reward for متقین (the righteous).
4546
Commentary:
حدائق being the plural of حدیقة which means, a garden surrounded by a wall or fence, the verse purports to say that as the righteous believers guarded themselves against sin and vice, their virtuous deeds will take the form of gardens protected by walls in the next life.
Among the paradisiacal blessings أعناب (grapevines) finds very frequent mention in the Quran. This is because grape is a delicious and substantial food, can be preserved for a long time, and causes intoxication. تقویٰ (righteousness) also possesses all these three characteristics. So grapevine is a fit reward for متقین (the righteous).
3232
Among the paradisiacal blessings grapevines find very frequent mention in the Qur’an. This is because grape is a delicious and substantial food. It can be preserved for a long time, and causes intoxication. Taqwa (righteousness) also possess all these three characteristics. So grapevine is a fit reward for the righteous.
وَحَدَآئِقَ غُلْبًا
78:17.
پہلے الگ الگ قسم کے پھل گِنے تھے‘ پھر بتایا کہ انسانی دستکاری کا کمال الگ الگ درختوں سے نہیں کھلتا بلکہ باغات سے کھلتا ہے۔ سو ہم نے باغات بنانے کی عقل بھی انسان کو بخشی اور چونکہ وہ عقل ہم نے بخشی ہے اس لئے باغات کا بنانا ہماری طرف منسوب ہے۔
78:17.
78:17.
a
78:17.
5
پہلے الگ الگ قسم کے پھل گِنے تھے‘ پھر بتایا کہ انسانی دستکاری کا کمال الگ الگ درختوں سے نہیں کھلتا بلکہ باغات سے کھلتا ہے۔ سو ہم نے باغات بنانے کی عقل بھی انسان کو بخشی اور چونکہ وہ عقل ہم نے بخشی ہے اس لئے باغات کا بنانا ہماری طرف منسوب ہے۔
a
78:17.
c
78:17.