LEMMA

شَرِيك

Appears 3 times in Quran

📖 Lane's Lexicon

Classical definitions for root شرك

[1] شَرِكَهُ فِيهِ , aor. شَرَكَ , inf. n. شِرْكَةٌ (S, Mgh, * Msb, K) and شَرِكَةٌ, the former a contraction of the latter, but the more usual, (Msb,) and شِرْكٌ (Mgh, Msb) and شَرِكٌ, the former of these two a contraction of the latter, but the more usual, (Msb,) or شِرْكٌ [q. v. infrà] is a simple subst., (S, K,) [He shared, participated, or partook, with him in it;] he was, or became, a شَرِيك [or copartner &c.] to him in it; (Msb;) namely, a sale or purchase, and an inheritance, (S, K,) or an affair; (Msb;) and شاركهُ ↓ فيه [signifies the same]. (Mgh, Msb, * K. * [It is said in the TA, after the mention of شَرِكَهُ with its inf. n. شِرْكَةٌ, that it is more chaste than ↓ اشركهُ; by which it is implied that this latter is sometimes used as syn. with the former; for which I do not find any express authority.] And He entered with him into it; [or engaged with him in it;] namely, an affair. (TA.) ＝ 1-A2- شَرِكَتِ النَّعْلُ, aor. شَرَكَ , The sandal had its شِرَاك broken; (Ibn-Buzurj, K;) inf. n. شَرَكٌ. (TK.)

Derived Stems (238)

Derived Words (19)

Words derived from the lemma "شَرِيك".

شَرِيكٌ

partner

شَرِيكَ

partner

شُرَكَٰٓؤُا۟

associates
partners with God

شُرَكَآءَ

partners
partners to

شُرَكَآءَكُمُ

associate- gods

شُرَكَآءُ

equal sharers
partakers
partners

شُرَكَآءَهُمْ

their associate-gods

شُرَكَآءِىَ

My ‘partners
My partners

شُرَكَآئِهِمْ

among them

شُرَكَآئِكُم

of your ‘partners
your associate

شُرَكَآؤُهُمْ

their associate-gods

شُرَكَآؤُكُمُ

the partners you spoke

Occurrences in Quran

Found 3 verses containing "شَرِيك".

6:164
لَا شَرِيكَ لَهُۥ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ
English - Hazrat Molavi Sher Ali ^ra
‘He has no partner. And so am I commanded, and I am the first of those who submit.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اس کا کوئی شریک نہیں اور اِسی کا مجھے حکم دیا گیا ہے اور میں مسلمانوں میں سب سے اوّل ہوں۔
French
Il n’a pas d’associé. Et c’est ce qui m’a été commandé et je suis le premier de ceux qui se soumettent. »
German
Er hat niemanden neben Sich. Also ist mir geboten, und ich bin der erste der Gottergebenen."
Chinese
[c]他没有同伴。这就是我所受的命令, 我是最先的忠顺者。”
6:15; 39:12, 13.
Italian
Egli non ha associati. Così mi viene comandato e io sono il primo dei quelli che si sottomettono.»
Spanish
“Él no tiene a nadie asociado. Así se me ha ordenado y soy el primero de los que se someten”.
اردو تفسیرِ صغیر
(اور) اس کا کوئی شریک نہیں اور مجھے اس (امر) کا حکم دیا گیا ہے اور میں (سب سے پہلا فرمانبردار ہوں۔
English - Short Commentary Translation
[c]‘He has no partner. And so am I commanded, and I am the first of those who submit.’
6:15; 39:12, 13.
English - Five Volume Translation
[a]‘He has no partner. And so am I commanded, and I am the first of those who submit.’[903]
6:15; 39:12-13.
Commentary:
Not only were all the energies of the Holy Prophet devoted to God, but he believed in no other deity, and his eyes were shut to every thing but his Lord and Maker to Whom alone he submitted. The Holy Prophet was indeed the First Muslim.
اردو ترجمہ مودودی
جس کا کوئی شریک نہیں اسی کا مجھے حکم دیا گیا ہے اور سب سے پہلے سر اطاعت جھکانے والا میں ہوں
English - Sahih
No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."
اردو ترجمہ احمد علی
اس کا کوئی شریک نہیں اور مجھے اسی کا حکم دیا گیا تھا اور میں سب سے پہلے فرمانبردار ہوں
English - Talal Itani
No partners for Him; and with that I have been commanded. And I am (the) first (of) the ones who surrender (to Him).
Chinese Commentary ^*
Cross Refs:
c
6:15; 39:12, 13.
اردہ تفصیرِ صغیر نوٹس ^*
English - Arberry
No associate has He. Even so I have been commanded, and I am the first of those that surrender.'
English - Maududi
He has no associate. Thus have I been bidden, and I am the foremost of those who submit themselves (to Allah).`
English - Ahmed Ali
No equal has He, I am commanded (to declare), and that I am the first to submit."
English - Yusuf Ali
No partner hath He: this am I commanded, and I am the first of those who bow to His will.
English - Five Volume Commentary ^*
Cross Refs:
a
6:15; 39:12-13.
903
Commentary:
Not only were all the energies of the Holy Prophet devoted to God, but he believed in no other deity, and his eyes were shut to every thing but his Lord and Maker to Whom alone he submitted. The Holy Prophet was indeed the First Muslim.
English - Short Commentary Notes ^*
Cross Refs:
c
6:15; 39:12, 13.
English - Pickthall
He hath no partner. This am I commanded, and I am first of those who surrender (unto Him).
English - Muhammad Ali ^ra
No associate has He. And this am I commanded, and I am the first of those who submit.
English - Sir Muhammad Zafrullah Khan ^ra
He has no partner. Thus am I commanded and I am the foremost of those who submit wholly to Allah.
Discover Related
#Allah / Has No Partners #Submit #Muhammad(sa) / Message Of
17:112
وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًۢا
English - Hazrat Molavi Sher Ali ^ra
And say, ‘All praise belongs to Allah Who has taken unto Himself no son, and Who has no partner in His Kingdom, nor has He anyone to help Him on account of weakness.’ And extol His glory with all glorification.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور کہہ کہ تمام تعریف اللہ ہی کے لئے ہے جس نے کبھی کوئی بیٹا اختیار نہیں کیا اور جس کی بادشاہت میں کبھی کوئی شریک نہیں ہوا اور کبھی اُسے ایسے ساتھی کی ضرورت نہیں پڑی جو (گویا) کمزوری کی حالت میں اُس کا مددگار بنتا۔ اور تُو بڑے زور سے اُس کی بڑائی بیان کیا کر۔
French
Et dis : « Toutes les louanges appartiennent à Allāh Qui n’a pas pris de fils, et Qui n’a aucun associé dans Sa Souveraineté, ni n’a-t-Il besoin de quelqu’un pour Lui venir en aide pour cause de faiblesse. » Et proclame Sa grandeur de toute force.
German
Sprich: "Aller Preis gebührt Allah, Der Sich keinen Sohn zugesellt hat und niemanden neben Sich hat in der Herrschaft noch sonst einen Gehilfen aus Schwäche." Und preise Seine Herrlichkeit mit aller Verherrlichung.
Chinese
[e]要 (向整个人类) 说: “惟有安拉是值得一切赞颂的, 他没有立子嗣, 没有分享他的国权的, 他并不是微弱而需要任何人的帮助。” 你要至善至美地赞扬他的伟大。
18:5; 19:36, 93; 25:3; 72:4.
Italian
E di': «Ogni lode spetta ad Allah, che non Si è preso per Sé alcun figlio, e che non ha compartecipi nel Suo regno, né ha bisogno di qualcuno che Lo aiuti per qualche debolezza.» E proclama la Sua grandezza glorificandoLo.
Spanish
Y di: “Toda alabanza corresponde a Al-lah, que no ha tomado hijo alguno para Sí, que no tiene socio alguno en Su Reino, ni tiene a nadie que Le ayude por debilidad”. Y ensalzad Su Gloria con toda alabanza.
اردو تفسیرِ صغیر
اور (سب دنیا کو سنا سنا کر) کہہ (کہ) ہر تعریف کا مستحق اللہ ہی ہے‘ جو نہ تو اولاد رکھتا ہے اور نہ حکومت میں اس کا کوئی شریک ہے اور نہ اس کو عاجز پاکر کوئی (اور اس پر رحم کرکے) اس کا دوست بنتا ہے (بلکہ جو بھی اس کا دوست ہوتا ہے اس سے مدد لینے کے لئے ہوتا ہے) اس کی خوب (اچھی طرح) بڑائی بیان کر۔
English - Short Commentary Translation
[d]And say, ‘All praise belongs to Allah Who has taken unto Himself no son, and Who has no partner in His Kingdom, nor has He anyone to help Him because of any weakness of His.’ And proclaim His greatness, glorifying Him.
18:5; 19:36, 93; 25:3; 72:4.
English - Five Volume Translation
[a]And say, ‘All praise belongs to Allah Who has taken unto Himself no son, and Who has no partner in His Kingdom, nor has He anyone to help Him on account of weakness.’ And extol His glory with all glorification.[2040]
18:5; 19:36, 93; 25:3; 72:4.
Commentary
This verse which is the last of the present Surah, contains an implied reference to the subject of اسراء (the Night Journey) mentioned in v. 2 of this chapter. It means to say that God would bring about the fulfilment of the promises implied in the Prophet’s Vision. The cause of Islam would triumph and idolatry would disappear from Arabia. This glorious triumph of Islam and the inglorious discomfiture of disbelief and idolatry would completely demolish the false doctrines of the Trinity and plurality of Godhead. The ultimate and complete defeat of these false doctrines, prophesied by an unknown and poor man of Mecca without means and power, at a time when there were no ostensible prospects of such a prophecy being fulfilled, would show that God Who had made this prophecy through His Prophet was the One True God Who had no son or partner.
اردو ترجمہ مودودی
اور کہو "تعریف ہے اس خدا کے لیے جس نے نہ کسی کو بیٹا بنایا، نہ کوئی بادشاہی میں اس کا شریک ہے، اور نہ وہ عاجز ہے کہ کوئی اس کا پشتیبان ہو" اور اس کی بڑائی بیان کرو، کمال درجے کی بڑائی
English - Sahih
And say, "Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."
اردو ترجمہ احمد علی
اور کہہ دو سب تعریفیں الله کے لیے ہیں جس کی نہ کوئی اولاد ہے اورنہ کوئی اس کا سلطنت میں شریک ہے اور نہ کوئی کمزوری کی وجہ سے اس کا مددگار ہے اور اس کی بڑائی بیان کرتےر ہو
English - Talal Itani
And say, "All Praise (is) for Allah the One Who has not taken a son and not is for Him a partner in the dominion, and not is for Him any protector out of weakness. And magnify Him (with all) magnificence."
Chinese Commentary ^*
Cross Refs:
e
18:5; 19:36, 93; 25:3; 72:4.
اردہ تفصیرِ صغیر نوٹس ^*
English - Arberry
And say: 'Praise belongs to God, who has not taken to Him a son, and who has not any associate in the Kingdom, nor any protector out of humbleness.' And magnify Him with repeated magnificats.
English - Maududi
And say: "All praise be to Allah Who has neither taken to Himself a son, nor has He any partner in His kingdom, nor does He need anyone, out of weakness, to protect Him." So glorify Him in a manner worthy of His glory.
English - Ahmed Ali
And say: "All praise be to God who has neither begotten a son nor has a partner in His kingdom; nor has He need of any one to protect Him from ignominy. So extol Him by extolling His majesty."
English - Yusuf Ali
Say: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"
English - Five Volume Commentary ^*
Cross Refs:
a
18:5; 19:36, 93; 25:3; 72:4.
2040
Commentary
This verse which is the last of the present Surah, contains an implied reference to the subject of اسراء (the Night Journey) mentioned in v. 2 of this chapter. It means to say that God would bring about the fulfilment of the promises implied in the Prophet’s Vision. The cause of Islam would triumph and idolatry would disappear from Arabia. This glorious triumph of Islam and the inglorious discomfiture of disbelief and idolatry would completely demolish the false doctrines of the Trinity and plurality of Godhead. The ultimate and complete defeat of these false doctrines, prophesied by an unknown and poor man of Mecca without means and power, at a time when there were no ostensible prospects of such a prophecy being fulfilled, would show that God Who had made this prophecy through His Prophet was the One True God Who had no son or partner.
English - Short Commentary Notes ^*
Cross Refs:
d
18:5; 19:36, 93; 25:3; 72:4.
English - Pickthall
And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence.
English - Muhammad Ali ^ra
And say: Praise be to Allah! Who has not taken to Himself a son and Who has not partner in the kingdom, and Who has not a helper because of weakness; and proclaim His greatness, magnifying (Him).
English - Sir Muhammad Zafrullah Khan ^ra
Proclaim widely: All praise belongs to Allah Who has taken unto Himself no son, and Who has no partner in His kingdom, nor does anyone befriend Him because of any weakness of His. Proclaim His Greatness on every occasion.
Discover Related
#Allah / Has No Partners #Allah / Has No Progeny, Wife #Jesus (‘Isa(as)) / Sonship Of, Divinity Of, Trinity Of, Refuted
25:3
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَخَلَقَ كُلَّ شَىْءٍ فَقَدَّرَهُۥ تَقْدِيرًا
English - Hazrat Molavi Sher Ali ^ra
He to Whom belongs the kingdom of the heavens and the earth. And He has taken unto Himself no son, and has no partner in the kingdom, and has created everything, and has ordained for it its proper measure.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
وہی جس کی آسمانوں اور زمین کی بادشاہی ہے اور اس نے کوئی بیٹا نہیں اپنایا اور نہ بادشاہت میں کوئی اس کا شریک ہے اور اس نے ہر چیز کو پیدا کیا اور اسے ایک بہت عمدہ اندازے کے مطابق ڈھالا۔
French
Celui à Qui appartient le royaume des cieux et de la terre. Et Il ne S’est pris aucun fils, et n’a aucun associé dans le royaume, et Il a créé toutes les choses, et a déterminé leur juste proportion.
German
Er, Des das Königreich der Himmel und der Erde ist, Der Sich keinen Sohn zugesellt hat und Der keinen Mitregenten hat in der Herrschaft und Der jegliches Ding erschaffen und ihm das rechte Maß gegeben hat.
Chinese
诸天大地的主权都归于他, [b]他未立子嗣, 在主权中他没有伙伴, 他创造了万物, 并为它们都规定了限度。
2:117; 10:69; 17:112; 18:5; 19:89; 21:27; 39:5; 43:82.
Italian
Egli, a cui appartiene il regno dei cieli e della terra. Ed Egli non si è preso per Sé alcun figlio, e non ha compagni nel regno, ed ha creato ogni cosa, e ne ha determinato la misura giusta.
Spanish
Aquel a Quien pertenece el reino de los cielos y la tierra. Él no ha tomado para Sí ningún hijo, ni tiene partícipe alguno en el reino, lo ha creado todo y le ha ordenado su medida apropiada.
اردو تفسیرِ صغیر
وہ (ذات) جس کے قبضہ میں آسمانوں اور زمین کی بادشاہت ہے اور جس نے کوئی بیٹا نہیں بنایا اور جس کی بادشاہت میں کوئی شریک نہیں اور جس نے ہر چیز کو پیدا کیا ہے پھر اس کے لئے ایک اندازہ مقرر کیا ہے۔
English - Short Commentary Translation
He to Whom belongs the Kingdom of the heavens and the earth. [b]And He has taken unto Himself no son, and has no partner in the Kingdom, and He has created everything, and has determined its proper measure.[2064]
2:117; 10:69; 17:112; 18:5; 19:89; 21:27; 39:5; 43:82.
The clause, 'and has determined its proper measure,' signifies that there is a limit to the powers and functions or development of everything which it cannot defy or go beyond. These limitations point to one law that operates in the whole universe and hence to one Designer, Creator and Controller—a Creator Whose powers are limitless but Who has imposed limits on all things.
English - Five Volume Translation
He to Whom belongs the kingdom of the heavens and the earth. [a]And He has taken unto Himself no son, and has no partner in the kingdom, and has created everything, and has ordained for it its proper measure.[2642]
2:117; 10:69; 17:112; 18:5; 19:89; 21:27; 39:5; 43:82.
Commentary:
The most fundamental and pivotal teaching of the Quran, around which all its other teachings revolve, is the belief in the Oneness of God and it is for the dissemination and establishment of this belief on earth that it has primarily been revealed. The present and the next few verses mention the following six indispensable attributes which the Divine Being Who alone should command our adoration and unconditional and unreserved surrender and submission must possesses: (i) He should be the sole and undisputed Master of what is in the heavens and the earth; (ii) He should need no son to succeed Him or help Him in the control and governance of the universe; (iii) There should be no one to dispute with Him the possession or control of this kingdom; (iv) He should have created everything and have endowed it with proper qualities and attributes and should have ordained proper measure for its continued existence and develop-ment; (v) unlike false deities He should have the power to do good or harm; and (vi) He should possess complete control over life and death. God, the Almighty, possesses all these qualities in full measure; and as He is the Creator of heavens and earth and the undisputed Master of everything that is in and between them, His word must be, and in fact is, in perfect harmony with the laws of nature and therefore its rejection or acceptance constitutes not only the denial or acceptance of a revealed Law but amounts also to flouting or submitting to the laws of nature.
The word ولد is used for both male and female and for singular and plural forms. Thus it means, son or daughter, a child or children. The words, "Who has created everything," signify that God is the Creator of both the matter and the soul. Matter and soul are not uncreated or co-existent with God as is mistakenly held by those who believe in the theory of the transmigration of souls. The clause, "and has given it its proper proportion," means that everything does its allotted task regularly, punctually and without fail and that there is a limit to the powers and functions or development of everything which it cannot defy or go beyond. These limitations point to one law that operates in the whole universe and hence to one Designer, Creator and Controller—a Creator Whose powers are limitless and Who has imposed these limits on all other things.
اردو ترجمہ مودودی
وہ جو زمین اور آسمانوں کی بادشاہی کا مالک ہے، جس نے کسی کو بیٹا نہیں بنایا ہے، جس کے ساتھ بادشاہی میں کوئی شریک نہیں ہے، جس نے ہر چیز کو پیدا کیا پھر اس کی ایک تقدیر مقرر کی
English - Sahih
He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.
اردو ترجمہ احمد علی
وہ جس کی آسمانوں اور زمین میں سلطنت ہے اور اس نے نہ کسی کو بیٹا بنایا ہے اور نہ کوئی سلطنت میں اس کا شریک ہے اور اس نے ہر چیز کو پیدا کر کے اندازہ پر قائم کر دیا
English - Talal Itani
The One Who - to Him (belongs) (the) dominion (of) the heavens and the earth, and not He has taken a son, and not He has for Him a partner in the dominion and He (has) created every thing, and determined it (with) determination.
Chinese Commentary ^*
Cross Refs:
b
2:117; 10:69; 17:112; 18:5; 19:89; 21:27; 39:5; 43:82.
اردہ تفصیرِ صغیر نوٹس ^*
English - Arberry
to whom belongs the Kingdom of the heavens and the earth; and He has not taken to Him a son, and He has no associate in the Kingdom; and He created every thing, then He ordained it very exactly.
English - Maududi
He to Whom belongs the Sovereignty of the heavens and the earth: Who has begotten no son: Who has no partner in His Sovereignty: Who created each and every thing and then ordained its destiny.
English - Ahmed Ali
He to whom belongs the kingdom of the heavens and the earth, who has neither begotten a son nor has He a partner in His kingdom, (who) created everything and determined its exact measure.
English - Yusuf Ali
He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.
English - Five Volume Commentary ^*
Cross Refs:
a
2:117; 10:69; 17:112; 18:5; 19:89; 21:27; 39:5; 43:82.
2642
Commentary:
The most fundamental and pivotal teaching of the Quran, around which all its other teachings revolve, is the belief in the Oneness of God and it is for the dissemination and establishment of this belief on earth that it has primarily been revealed. The present and the next few verses mention the following six indispensable attributes which the Divine Being Who alone should command our adoration and unconditional and unreserved surrender and submission must possesses: (i) He should be the sole and undisputed Master of what is in the heavens and the earth; (ii) He should need no son to succeed Him or help Him in the control and governance of the universe; (iii) There should be no one to dispute with Him the possession or control of this kingdom; (iv) He should have created everything and have endowed it with proper qualities and attributes and should have ordained proper measure for its continued existence and develop-ment; (v) unlike false deities He should have the power to do good or harm; and (vi) He should possess complete control over life and death. God, the Almighty, possesses all these qualities in full measure; and as He is the Creator of heavens and earth and the undisputed Master of everything that is in and between them, His word must be, and in fact is, in perfect harmony with the laws of nature and therefore its rejection or acceptance constitutes not only the denial or acceptance of a revealed Law but amounts also to flouting or submitting to the laws of nature.
The word ولد is used for both male and female and for singular and plural forms. Thus it means, son or daughter, a child or children. The words, "Who has created everything," signify that God is the Creator of both the matter and the soul. Matter and soul are not uncreated or co-existent with God as is mistakenly held by those who believe in the theory of the transmigration of souls. The clause, "and has given it its proper proportion," means that everything does its allotted task regularly, punctually and without fail and that there is a limit to the powers and functions or development of everything which it cannot defy or go beyond. These limitations point to one law that operates in the whole universe and hence to one Designer, Creator and Controller—a Creator Whose powers are limitless and Who has imposed these limits on all other things.
English - Short Commentary Notes ^*
Cross Refs:
b
2:117; 10:69; 17:112; 18:5; 19:89; 21:27; 39:5; 43:82.
2064
The clause, 'and has determined its proper measure,' signifies that there is a limit to the powers and functions or development of everything which it cannot defy or go beyond. These limitations point to one law that operates in the whole universe and hence to one Designer, Creator and Controller—a Creator Whose powers are limitless but Who has imposed limits on all things.
English - Pickthall
He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure.
English - Muhammad Ali ^ra
He, Whose is the kingdom of the heavens and the earth, and Who did not take to Himself a son, and Who has no associate in the kingdom, and Who created everything, then ordained for it a measure.
English - Sir Muhammad Zafrullah Khan ^ra
He it is to Whom belongs the Kingdom of the heavens and the earth. He has taken unto Himself no son, and has no partner in the Kingdom. He has created everything and has determined its measure.
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#Allah / Created Heavens And Earth #Allah / Dominion Extends Over Everything #Allah / Existence Of

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