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LEMMA

خَاضُ

Appears 2 times in Quran

📖 Lane's Lexicon

Classical definitions for root خوض

[1] خَاضَ المَآءَ , aor. يَخُوضُ, inf. n. خَوْضٌ (S, A, Msb, K) and خِيَاضٌ, (S, A, K,) [He waded, or forded, through the water;] he passed through the water walking or riding: (S:) or he entered into the water; (A, K;) as also ↓ خَوَّضَهُ, (K,) inf. n. تَخْوِيضٌ; (TA;) [or this latter has an intensive signification, as it is said to have in a phrase below;] and ↓ اختاضهُ: (K:) or he walked in, or through, the water; (Msb;) as also ↓ تخوّضهُ: (TA:) or he entered into the water and walked in it, or through it. (TA.) You say also, خَاضَ بِالفَرَسِ, meaning He brought the horse to the water; as also ↓ اخاضهُ, (K,) inf. n. إِخَاضَهُ; (AZ;) and ↓ خاوضهُ, (K,) or خاوضهُ فِى المَآءِ, inf. n. مُخَاوَضَةٌ, as in the A: (TA:) or ↓ اخاضوا المَآءَ signifies خَاضُوهُ بِدَوَابِّهِمْ [They waded or forded through the water, or entered into it, &c., with their beasts]: and you say also, ↓ خَاوَضْتُهُمْ فى المَآءِ [I waded or forded with them through the water; &c.; meaning with men, not with beasts]: (so I find in a copy of the A:) and اخاض ↓ القَوْمُ signifies خَاضَتْ خَيْلُهُمُ المَآءَ [The people's horses waded or forded through the water]. (S.) ― 2-b2- خَاضَتِ الإِبِلُ لُجَّ السَّرَابِ (tropical:) [The camels passed through the great expanse of mirage]. (A.) ― 2-b3- خَاضَ البَرْقُ الظَّلَامَ (tropical:) [The lightning penetrated through the darkness]. (A, TA.) ― 2-b4- خَاضَ إِلَيْهِ الرِّمَاحَ حَتَّى أَخَذَهُ (tropical:) [He forced his way to him through the spears until he took him, or it]. (A, TA. *) ― 2-b5- خَاضَ القَوْمُ فِى الحَدِيثِ, (S, A,) and تخاوضوا ↓ فِيهِ, (S, A, K,) (tropical:) The people, or company of men, entered [or waded] together into discourse. (S, A, K.) ― 2-b6- خَاضَ الغَمَرَاتِ, (S, K,) aor. as above, inf. n. خَوْضٌ, (TA,) (tropical:) He plunged into the submerging floods of ignorance, or the like; syn. اِقْتَحَمَهَا. (S, K, TA.) ― 2-b7- خَاضَ فِى الأَمْرِ (assumed tropical:) He entered [or plunged] into the affair. (Msb.) ― 2-b8- In like manner you say, [خَاضَ فِى البَاطِلِ and] اخاض ↓ البَاطِلَ (assumed tropical:) He entered [or plunged] into false, or vain, discourse or speech: (Msb:) and خَاضَ, alone, signifies (tropical:) He said, or spoke, what was false. (A.) It is said in the Kur [lxxiv. 46], (TA,) وَكُنَّا نَخُوضُ مَعَ الخَائِضِينَ, i. e. فِى البَاطِلِ (tropical:) [And we used to enter into false, or vain, discourse or speech, with those who entered thereinto]; (Bd, Jel, K;) syn. نَشْرَعُ: (Bd:) or and we used to follow the erring, &c. (O, K.) And again, [lii. 12,] الَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ (tropical:) [Who amuse themselves in entering into false, or vain, discourse or speech]; (TA;) فى الباطل being here, again, understood. (Bd.) And again, [ix. 70,] وَخُضْتُمْ كَٱلَّذِى خَاضُوا, i. e. كَخَوْضِهِمْ (tropical:) [And ye have entered into false, or vain, discourse or speech, like their entering thereinto]. (K.) And again, [vi. 67,] الَّذِينَ يَخُوضُونَ فِى آيَاتِنَا (tropical:) [Who enter into false, or vain, discourse or speech respecting our signs; meaning the Kur-án]. (TA.) خَاضَ فِيهِ is also explained as signifying (assumed tropical:) He said what was false respecting it. (TA.) And خَوْضٌ signifies (assumed tropical:) The confusing, or confounding, in an affair. (TA.) ― 2-b9- خَاضَ, (S, A, Mgh, K,) and ↓ خوّض, (A, TA,) also signify He mixed, (S, * K, TA,) and stirred about, (TA,) the beverage, or wine: (S, K, TA:) or he stirred about the سَوِيق with the مِخْوَض. (A, Mgh. *) ― 2-b10- خَاضَهُ بِالسَّيْفِ (tropical:) He moved about the sword in him, having smitten him: (S, K, * TA:) or he put [or thrust] the sword into the lower part of his belly, and then raised it upwards. (A, * TA.) ― 2-b11- خُضْتُ بِقِدْحٍ فِى القِدَاحِ, (A, TA,) inf. n. خِيَاضٌ; and خَاوَضْتُ ↓ القِدَاحَ, inf. n. خِوَاضٌ; (TA;) (tropical:) I put an arrow, (A, TA,) which I had borrowed, and by which I expected to have good luck, (TA,) among the [other] arrows (A, TA) used in the game called el-meysir: (TA:) see an ex. (a verse of Sakhr-el-Gheí) in art. خض.

Derived Stems (162)

نَخُوضُ خَاضُ يَخُوضُ خُضْ خُضْ نَخُوضُ خُضْ يَخُوضُ خُضْ خَاضُ نَخُوضُ خَاضُ يَخُوضُ نَخُوضُ خَاضُ يَخُوضُ خُضْ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خَاضُ يَخُوضُ خُضْ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خَاضُ خُضْ يَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ خَاضُ خُضْ يَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ خَاضُ نَخُوضُ يَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خُضْ نَخُوضُ خَاضُ يَخُوضُ خُضْ نَخُوضُ خُضْ خَاضُ يَخُوضُ خَاضُ نَخُوضُ خُضْ يَخُوضُ نَخُوضُ خُضْ يَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خَاضُ يَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خَاضُ خُضْ يَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خَاضُ نَخُوضُ خُضْ يَخُوضُ يَخُوضُ خَاضُ خُضْ يَخُوضُ نَخُوضُ خُضْ يَخُوضُ خَاضُ نَخُوضُ خُضْ يَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خُضْ خَاضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خَاضُ يَخُوضُ خُضْ نَخُوضُ خُضْ خَاضُ يَخُوضُ نَخُوضُ خُضْ يَخُوضُ خَاضُ

Derived Words (5)

Words derived from the lemma "خَاضُ".

وَخُضْتُمْ
  • And you indulged in idle talk
نَخُوضُ
  • indulged in objectionable talk
  • talking idly
يَخُوضُوا۟
  • indulge in idle talk
  • they engage
  • to indulge in vain discourse
يَخُوضُونَ
  • engage
خَاضُوٓا۟
  • they indulged in idle talk

Occurrences in Quran

Found 2 verses containing "خَاضُ".

9:69

كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓا۟ أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَٰلًا وَأَوْلَٰدًا فَٱسْتَمْتَعُوا۟ بِخَلَٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَٰقِكُمْ كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَٰقِهِمْ وَخُضْتُمْ كَٱلَّذِى خَاضُوٓا۟ ۚ أُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ

English - Hazrat Molavi Sher Ali ra
Even as those before you. They were mightier than you in power and richer in possessions and children. They enjoyed their lot for a short time, so have you enjoyed your lot as those before you enjoyed their lot. And you indulged in idle talk as they indulged in idle talk. It is they whose works shall be of no avail in this world and the Hereafter. And it is they who are the losers.
19:24

فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا

English - Hazrat Molavi Sher Ali ra
And the pains of childbirth drove her unto the trunk of a palm-tree. She said, ‘O! would that I had died before this and had become a thing quite forgotten!’
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