وَاقِع
Appears 6 times in Quran
📖 Lane's Lexicon
Classical definitions for root وقع
Derived Stems (118)
Derived Words (3)
Words derived from the lemma "وَاقِع".
Occurrences in Quran
Found 6 verses containing "وَاقِع".
۞ وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُۥ ظُلَّةٌ وَظَنُّوٓا۟ أَنَّهُۥ وَاقِعٌۢ بِهِمْ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
یعنی ان کے سرداروں کو لے جاکر طُور کے دامن میں کھڑا کر دیا۔ تاکہ وہ بھی اس کا نظارہ کر لیں (دیکھئے خروج باب۱۹ آیت۱۷) جب پہاڑ کے نیچے انسان کھڑا ہو تو پہاڑ ایسا ہی معلوم ہوتا ہے جیسا کہ سائبان کی طرح اس کے سر پر ہے اس کے معنے غیر طبعی کرنے کی کوئی ضرورت نہیں۔ علماء کو اگر کبھی کسی اونچے پہاڑ کی سیر کرادی جائے تو ایسی کہانیوں سے تفسیریں پاک ہو جائیں۔
2:64.
The leading men of Israel were brought to the foot of the mountain (Exod.19: 17). It seemed to them to tower above them like a canopy which might at any time fall upon them.
2:64.
Important Words:
نتقنا (We shook) is formed from نتق. They say نتقه i.e. (1) he shook it; (2) he raised it; or (3) he spread it. An Arab would say نتق الله فوقھم الجبل i.e. God raised the mountain shaking above them (Aqrab).
ظلة (covering). See 2:211.
Commentary:
Owing to the violent shaking, the Mount looked like being suspended over the heads of the Israelites as though it were a covering. See also 2:64, 94 & 4:155.
c
2:64.
526
以色列的首领们被带到那座山麓下 («出埃及记» 19:17)。那座山在他们看来像天蓬那样耸立在他们上方, 随时都可倒在他们身上。
1
یعنی ان کے سرداروں کو لے جاکر طُور کے دامن میں کھڑا کر دیا۔ تاکہ وہ بھی اس کا نظارہ کر لیں (دیکھئے خروج باب۱۹ آیت۱۷) جب پہاڑ کے نیچے انسان کھڑا ہو تو پہاڑ ایسا ہی معلوم ہوتا ہے جیسا کہ سائبان کی طرح اس کے سر پر ہے اس کے معنے غیر طبعی کرنے کی کوئی ضرورت نہیں۔ علماء کو اگر کبھی کسی اونچے پہاڑ کی سیر کرادی جائے تو ایسی کہانیوں سے تفسیریں پاک ہو جائیں۔
b
2:64.
1060
Important Words:
نتقنا (We shook) is formed from نتق. They say نتقه i.e. (1) he shook it; (2) he raised it; or (3) he spread it. An Arab would say نتق الله فوقھم الجبل i.e. God raised the mountain shaking above them (Aqrab).
ظلة (covering). See 2:211.
Commentary:
Owing to the violent shaking, the Mount looked like being suspended over the heads of the Israelites as though it were a covering. See also 2:64, 94 & 4:155.
b
2:64.
1069
The leading men of Israel were brought to the foot of the mountain (Exod.19: 17). It seemed to them to tower above them like a canopy which might at any time fall upon them.
وَرَءَا ٱلْمُجْرِمُونَ ٱلنَّارَ فَظَنُّوٓا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا۟ عَنْهَا مَصْرِفًا
21:40; 38:60; 52:14.
The disbelieving nations of the West will see a most destructive war approaching. They will try all possible means to avoid it but all their plans and efforts to this end will prove futile. The West has already passed through the ordeal of two most destructive wars which have almost destroyed its political domination and prestige in the world and have shaken Western civilization to its foundation. A third holocaust is staring it—perhaps the whole world in the face.
21:40; 38:60; 52:14.
Commentary:
The word نار signifies war (5:65) and the verse means that the disbelieving nations of the West will see a most destructive war approaching. They will try all possible means to avoid it but all their plans and efforts to this end will prove futile. The west has already passed through the ordeal of two most destructive wars which have almost destroyed its political domination and prestige in the world and have shaken its civilization to its foundations. Now a third world-war is staring it in the face.
a
21:40; 38:60; 52:14.
770
不信教的西方国家将看到最具有毁灭性的一次战争正在迫近他们。他们想用一切可能的手段来避免它, 但是他们为此而作出的一切计划和努力终将无效。西方已经经历了两次最具毁灭性的战争的苦难折磨, 几乎毁灭了它在全世界的政治统治和威望, 从根本上动摇了西方文明。第三次大屠杀正在直瞪瞪地凝视着西方--------也许是全世界。
b
21:40; 38:60; 52:14.
2094
Commentary:
The word نار signifies war (5:65) and the verse means that the disbelieving nations of the West will see a most destructive war approaching. They will try all possible means to avoid it but all their plans and efforts to this end will prove futile. The west has already passed through the ordeal of two most destructive wars which have almost destroyed its political domination and prestige in the world and have shaken its civilization to its foundations. Now a third world-war is staring it in the face.
a
21:40; 38:60; 52:14.
1701
The disbelieving nations of the West will see a most destructive war approaching. They will try all possible means to avoid it but all their plans and efforts to this end will prove futile. The West has already passed through the ordeal of two most destructive wars which have almost destroyed its political domination and prestige in the world and have shaken Western civilization to its foundation. A third holocaust is staring it—perhaps the whole world in the face.
تَرَى ٱلظَّٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ ۗ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ ۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
2:83; 13:30; 22:57; 68:35.
2:83; 13:30; 22:57; 68:35.
In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanded its speedy coming, but the believers being conscious of their great responsibilities were mentioned as being afraid of' facing it. In the present verse it is stated that on the Day of Judgment the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
2:83; 3:58; 13:30; 22:57; 68:35.
Commentary:
The verse constitutes an extension of the subject matter of vv. 19 and 21 above. In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanding its speedy coming but the believers being conscious of their great responsibilities were described as being afraid of facing it. In this verse it is stated that on the Day of Judgement the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
a
2:83; 13:30; 22:57; 68:35.
a
2:83; 3:58; 13:30; 22:57; 68:35.
3618
Commentary:
The verse constitutes an extension of the subject matter of vv. 19 and 21 above. In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanding its speedy coming but the believers being conscious of their great responsibilities were described as being afraid of facing it. In this verse it is stated that on the Day of Judgement the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
a
2:83; 13:30; 22:57; 68:35.
2653
In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanded its speedy coming, but the believers being conscious of their great responsibilities were mentioned as being afraid of' facing it. In the present verse it is stated that on the Day of Judgment the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
یعنی قیامت آجائے گی۔
52:8; 70:2.
Commentary:
The "Inevitable Event" referred to in the verse is the Final Resurrection. Or it may signify total annihilation of idolatry from Arabia and complete defeat and discomfiture of the idolatrous Quraish. It may also signify the appearance of a great religious Reformer when the forces of darkness are routed, particularly the great reformation brought about by the Holy Prophet.
b
52:8.
1376
(a) 最后的复活; (b) 全部消灭阿拉伯的偶像崇拜; 彻底打败、摧毁那些偶像崇拜的古莱西人; (c) 出现了一大宗教复兴者----------穆圣。
1
یعنی قیامت آجائے گی۔
b
52:8; 70:2.
4092
Commentary:
The "Inevitable Event" referred to in the verse is the Final Resurrection. Or it may signify total annihilation of idolatry from Arabia and complete defeat and discomfiture of the idolatrous Quraish. It may also signify the appearance of a great religious Reformer when the forces of darkness are routed, particularly the great reformation brought about by the Holy Prophet.
b
52:8.
2956
(a) The Final Resurrection; (b) total annihilation of idolatry from Arabia and complete defeat and discomfiture of the idolatrous Quraish; (c) appearance of a great religious Reformer—the Holy Prophet.
فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
یعنی اَلْحَآقَّہ کی پیشگوئی اس دن پوری ہوگی جب مکہ کے سردار اور عوام تباہ ہونے لگیں گے اور شکست پر شکست کھائیں گے۔
Commentary:
On that day Mecca, the great centre of idol worship in Arabia will fall. The great event referred to here is also mentioned in 56:2, along with the results that followed from it.
2
یعنی اَلْحَآقَّہ کی پیشگوئی اس دن پوری ہوگی جب مکہ کے سردار اور عوام تباہ ہونے لگیں گے اور شکست پر شکست کھائیں گے۔
4350
Commentary:
On that day Mecca, the great centre of idol worship in Arabia will fall. The great event referred to here is also mentioned in 56:2, along with the results that followed from it.
سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ
52:8; 56:2.
52:8; 56:2.
"The inquirer" in the verse is taken by some Commentators to refer to Nadr bin Al-Harith, or Abu Jahl. But it need not refer to any particular person. It may refer to all disbelievers because all of them repeatedly challenged the Holy Prophet to bring down upon them the threatened punishment (8:33; 21:39; 27:72; 32:29; 34:30; 36:49; 67:26).
52:8; 56:2.
Commentary:
"The inquirer" in the verse is taken by some commentators to refer to Nadr bin Al-Harith, or Abu Jahl. But it need not refer to any particular person. The disbelievers had repeatedly challenged the Holy Prophet to bring down upon them the threatened punishment (10:49; 21:39; 27:72; 32:29; 34:30; 36:49; 67:26). The demand was made in doubt and mockery. They had gone so far as to challenge the Prophet with the words, "O Allah, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment" (8:33). The word "inquirer" may refer to all such questioners.
b
52:8; 56:2.
b
52:8; 56:2.
4367
Commentary:
"The inquirer" in the verse is taken by some commentators to refer to Nadr bin Al-Harith, or Abu Jahl. But it need not refer to any particular person. The disbelievers had repeatedly challenged the Holy Prophet to bring down upon them the threatened punishment (10:49; 21:39; 27:72; 32:29; 34:30; 36:49; 67:26). The demand was made in doubt and mockery. They had gone so far as to challenge the Prophet with the words, "O Allah, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment" (8:33). The word "inquirer" may refer to all such questioners.
b
52:8; 56:2.
3119
"The inquirer" in the verse is taken by some Commentators to refer to Nadr bin Al-Harith, or Abu Jahl. But it need not refer to any particular person. It may refer to all disbelievers because all of them repeatedly challenged the Holy Prophet to bring down upon them the threatened punishment (8:33; 21:39; 27:72; 32:29; 34:30; 36:49; 67:26).