مَنَام
Appears 4 times in Quran
Derived Stems (77)
Derived Words (3)
Words derived from the lemma "مَنَام".
Occurrences in Quran
Found 4 verses containing "مَنَام".
إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًا ۖ وَلَوْ أَرَىٰكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ ۗ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
3:14.
خواب میں دشمن کی تعداد کم کرکے دکھائے جانے کا مطلب یہ ہوتا ہے کہ دشمن پر غلبہ ملے گا۔
یعنی کفار کے لشکر کو۔
یعنی خواب میں کفار زیادہ دکھائے جاتے تو اس کی تعبیر یہ ہوتی کہ وہ غالب آئیں گے۔
3:14.
On his way to Badr the Holy Prophet in a vision saw the Meccan army to be less in number than they actually were (Jarir, x.9). This meant that in spite of their superior numbers and equipment they would be defeated.
3:14.
Important Words:
منام (dream) is derived from نام i.e. he slept. منام means, sleep; place where one sleeps; dream (Aqrab).
Commentary:
While on his way to Badr, the Holy Prophet was shown the Meccan army in a dream to be less in number than they actually were (Tabari, x. 9). In the language of dreams, this meant that the Meccan force, in spite of their superior numbers and equip-ment, would be overcome by the Muslims. On the other hand, if the enemy had been shown in a dream to be in large numbers, the interpretation of the dream would have been that the party to which the dreamer belonged would lose heart and would be overpowered by the enemy.
c
3:14.
2
خواب میں دشمن کی تعداد کم کرکے دکھائے جانے کا مطلب یہ ہوتا ہے کہ دشمن پر غلبہ ملے گا۔
3
یعنی کفار کے لشکر کو۔
4
یعنی خواب میں کفار زیادہ دکھائے جاتے تو اس کی تعبیر یہ ہوتی کہ وہ غالب آئیں گے۔
a
3:14.
1132
Important Words:
منام (dream) is derived from نام i.e. he slept. منام means, sleep; place where one sleeps; dream (Aqrab).
Commentary:
While on his way to Badr, the Holy Prophet was shown the Meccan army in a dream to be less in number than they actually were (Tabari, x. 9). In the language of dreams, this meant that the Meccan force, in spite of their superior numbers and equip-ment, would be overcome by the Muslims. On the other hand, if the enemy had been shown in a dream to be in large numbers, the interpretation of the dream would have been that the party to which the dreamer belonged would lose heart and would be overpowered by the enemy.
b
3:14.
1126
On his way to Badr the Holy Prophet in a vision saw the Meccan army to be less in number than they actually were (Jarir, x.9). This meant that in spite of their superior numbers and equipment they would be defeated.
وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
10:68; 27:87; 28:74.
10:68; 27:87; 28:74.
10:68; 27:87; 28:74.
Commentary:
The alternation of day and night provides one more evidence of the wisdom and intelligence underlying the creation of the universe. Normally man works by day, and needs rest at night to replenish his tired and jaded faculties.
b
10:68; 27:87; 28:74.
a
10:68; 27:87; 28:74.
3005
Commentary:
The alternation of day and night provides one more evidence of the wisdom and intelligence underlying the creation of the universe. Normally man works by day, and needs rest at night to replenish his tired and jaded faculties.
b
10:68; 27:87; 28:74.
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ
اس خواب کے اصل معنے یہ تھے کہ تجھے مکہ کی بے آب و گیاہ وادی میں چھوڑ کر آنے والا ہوں۔ جو ایک قسم کی موت ہے اور یہ تعبیر لفظاً پوری ہوئی گو چھری سے ذبح کرنا لفظاً پورا نہ ہوا۔
The Qur’an and the Bible are at variance as to which of his two sons—Ishmael or Isaac—Abraham, in pursuance of God’s command, offered for sacrifice. According to the Bible it was Isaac (Gen. 22: 2). The Qur’an, on the other hand, declares clearly and unequivocally that it was Ishmael. The Bible contradicts itself in this respect. According to it, Abraham was commanded to offer his only son for sacrifice, but Isaac was at no time his only son. Ishmael was senior to Isaac by 13 years and for these many years was Abraham’s only son, and, being also his first born, was doubly dear to him. It stands to reason, therefore, that Abraham must have been required by God to offer for sacrifice his nearest and dearest thing which was his only and first-born son who was Ishmael. Some Christian evangelists have vainly tried to show that, 'Ishmael being of the handmaid, was born after the flesh while Isaac being born of the free woman was by promise' (Galatians, 4: 22, 23). Apart from the fact that Haga
Commentary:
See next verse.
3
اس خواب کے اصل معنے یہ تھے کہ تجھے مکہ کی بے آب و گیاہ وادی میں چھوڑ کر آنے والا ہوں۔ جو ایک قسم کی موت ہے اور یہ تعبیر لفظاً پوری ہوئی گو چھری سے ذبح کرنا لفظاً پورا نہ ہوا۔
3336
Commentary:
See next verse.
2497
The Qur’an and the Bible are at variance as to which of his two sons—Ishmael or Isaac—Abraham, in pursuance of God’s command, offered for sacrifice. According to the Bible it was Isaac (Gen. 22: 2). The Qur’an, on the other hand, declares clearly and unequivocally that it was Ishmael. The Bible contradicts itself in this respect. According to it, Abraham was commanded to offer his only son for sacrifice, but Isaac was at no time his only son. Ishmael was senior to Isaac by 13 years and for these many years was Abraham’s only son, and, being also his first born, was doubly dear to him. It stands to reason, therefore, that Abraham must have been required by God to offer for sacrifice his nearest and dearest thing which was his only and first-born son who was Ishmael. Some Christian evangelists have vainly tried to show that, 'Ishmael being of the handmaid, was born after the flesh while Isaac being born of the free woman was by promise' (Galatians, 4: 22, 23). Apart from the fact that Haga
ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِى لَمْ تَمُتْ فِى مَنَامِهَا ۖ فَيُمْسِكُ ٱلَّتِى قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
6:61.
With his death man’s soul does not die or disintegrate but is taken away from its mortal habitat and is kept in other regions to account for man’s actions in due course.
6:61.
Commentary:
It appears from this verse that the soul of man is taken away both at the time of death and in sleep. In the former case, it is kept back and not allowed to return, while in the latter case, it comes back. The verse thus shows that the dead never come back to life. It also has an implied reference to the immortality of the human soul and man’s accountability for his deeds. In v. 41 above it was stated that as a result of the rejection of Divine Message, the disbelievers will suffer disgrace and humiliation in this life and will be subjected to an abiding punishment in the life to come. In the present verse we are told that with his death, man’s soul does not die or disintegrate but is taken away from its mortal habitat and is kept in other regions to account for man’s actions in due course.
a
6:61.
1140
人类的灵魂在他们死后并不死亡或分解而是从他们死的住所中拿走并且被保存在另外区域里将在适当时候要他们汇报自己的行为。
a
6:61.
3466
Commentary:
It appears from this verse that the soul of man is taken away both at the time of death and in sleep. In the former case, it is kept back and not allowed to return, while in the latter case, it comes back. The verse thus shows that the dead never come back to life. It also has an implied reference to the immortality of the human soul and man’s accountability for his deeds. In v. 41 above it was stated that as a result of the rejection of Divine Message, the disbelievers will suffer disgrace and humiliation in this life and will be subjected to an abiding punishment in the life to come. In the present verse we are told that with his death, man’s soul does not die or disintegrate but is taken away from its mortal habitat and is kept in other regions to account for man’s actions in due course.
c
6:61.
2580
With his death man’s soul does not die or disintegrate but is taken away from its mortal habitat and is kept in other regions to account for man’s actions in due course.