لَغْو
Appears 4 times in Quran
📖 Lane's Lexicon
Classical definitions for root لغو
Derived Stems (106)
Derived Words (3)
Words derived from the lemma "لَغْو".
Occurrences in Quran
Found 4 verses containing "لَغْو".
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا ۖ وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
52:24; 56:26; 78:36.
52:24; 56:26; 78:36.
52:24; 56:26; 78:36.
Commentary:
الا (but) is used here either as استثناء متصل or استثناء منقطع. In the former case the verse would mean that the apparently superfluous talk would also be productive of peace and will result in something useful and beneficial. In the latter case it would mean that the believers will hear nothing vain and useless but will live in perfect peace because there will be peace all round them. They will live in the presence of God Who is peace (59:24) and reside in the abode of peace (6:128) and angels will enter upon them with greetings of peace (13:25). For a full discussion about استثناء منقطع see 2:35.
The verse may also signify that the believers will attain such a high stage of righteousness in the gardens of eternity that they will hear no disparaging talk about one another i.e. there will be found absolutely no suspicion of any kind.
The sentence, They will have their sustenance therein, morning and evening, means that the believers will constantly hear the sweet voice of God, enjoy His sight and will receive the message of eternal peace. The word "sustenance" covers and applies to all these things.
f
52:24; 56:26; 78:36.
a
52:24; 56:26; 78:36.
2204
Commentary:
الا (but) is used here either as استثناء متصل or استثناء منقطع. In the former case the verse would mean that the apparently superfluous talk would also be productive of peace and will result in something useful and beneficial. In the latter case it would mean that the believers will hear nothing vain and useless but will live in perfect peace because there will be peace all round them. They will live in the presence of God Who is peace (59:24) and reside in the abode of peace (6:128) and angels will enter upon them with greetings of peace (13:25). For a full discussion about استثناء منقطع see 2:35.
The verse may also signify that the believers will attain such a high stage of righteousness in the gardens of eternity that they will hear no disparaging talk about one another i.e. there will be found absolutely no suspicion of any kind.
The sentence, They will have their sustenance therein, morning and evening, means that the believers will constantly hear the sweet voice of God, enjoy His sight and will receive the message of eternal peace. The word "sustenance" covers and applies to all these things.
b
52:24; 56:26; 78:36.
يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
یعنی بعد از موت جس چیز کا نام شراب آتا ہے‘ وہ شراب محبتِ الٰہی ہے۔ اس سے دماغ خراب نہیں ہوتا اور نہ انسان بے ہودہ بکواس کرتا ہے اور نہ گالی گلوچ دیتا ہے۔
19:63; 56:26; 78:36.
Important Words:
یتنازعون (will pass from one to another) is derived from نزع. They say نازع فلانا i.e. he shook hands with such a one. نازع الکأسmeans, he took the cup. تنازعوا الکأس means, they took the cup from one another’s hand (Aqrab).
c
19:63; 56:26; 78:36.
1323
تَنازَعُو الْكَأسَ (Tanaza‘ul-Ka’sa) 的意思是, 他们彼此交杯。(اَقْرَبْ--------Aqrab)
2
یعنی بعد از موت جس چیز کا نام شراب آتا ہے‘ وہ شراب محبتِ الٰہی ہے۔ اس سے دماغ خراب نہیں ہوتا اور نہ انسان بے ہودہ بکواس کرتا ہے اور نہ گالی گلوچ دیتا ہے۔
b
19:63; 56:26; 78:36.
3945
Important Words:
یتنازعون (will pass from one to another) is derived from نزع. They say نازع فلانا i.e. he shook hands with such a one. نازع الکأسmeans, he took the cup. تنازعوا الکأس means, they took the cup from one another’s hand (Aqrab).
c
19:63; 56:26; 78:36.
2854
Tanaza‘ul-Ka’sa means, they took the cup from one another’s hand (Aqrab).
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
19:63; 78:36; 88:12.
19:63; 78:36; 88:12.
19:63; 78:36; 88:12.
b
19:63; 78:36; 88:12.
d
19:63; 78:36; 88:12.
c
19:63; 78:36; 88:12.
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
19:63; 52:24; 56:26.
صاحبِ اِملاء لکھتے ہیں کہ کِذَّابًا میں تکرار کے معنے پائے جاتے ہیں۔ اس لئے ہم نے کبھی کا لفظ بڑھا دیا ہے۔ دوسرے کِذَّابًا مصدر ہے جو مصدر معروف بھی ہو سکتا ہے اور مجہول بھی۔ اس کے لحاظ سے ہم نے یہ ترجمہ کیا ہے کہ ’’نہ (ان کی باتوں کو) کبھی کوئی جھٹلائے گا۔‘‘
19:63; 52:24; 56:26.
19:63; 52:24; 56:26.
a
19:63; 52:24; 56:26.
1
صاحبِ اِملاء لکھتے ہیں کہ کِذَّابًا میں تکرار کے معنے پائے جاتے ہیں۔ اس لئے ہم نے کبھی کا لفظ بڑھا دیا ہے۔ دوسرے کِذَّابًا مصدر ہے جو مصدر معروف بھی ہو سکتا ہے اور مجہول بھی۔ اس کے لحاظ سے ہم نے یہ ترجمہ کیا ہے کہ ’’نہ (ان کی باتوں کو) کبھی کوئی جھٹلائے گا۔‘‘
a
19:63; 52:24; 56:26.
b
19:63; 52:24; 56:26.