قَرِين
Appears 6 times in Quran
📖 Lane's Lexicon
Classical definitions for root قرن
Derived Stems (158)
Derived Words (4)
Words derived from the lemma "قَرِين".
- companions
- His associate
- his companion
- companion
- a companion
- companion
Occurrences in Quran
Found 6 verses containing "قَرِين".
وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْءَاخِرِ ۗ وَمَن يَكُنِ ٱلشَّيْطَٰنُ لَهُۥ قَرِينًا فَسَآءَ قَرِينًا
خبر عربی میں بہت جگہ حذف کر دی جاتی ہے اور اسے عبارت سے نکالا جاتا ہے۔ ایسا ہی یہاں ہوا ہے۔ ہم نے ترجمہ میں اسے ظاہر کر دیا ہے۔
2:265.
43:37, 39.
Important Words:
قرین (companion) is the verbal adjective from قرن. They say قرن شیئا بشییء i.e. he connected, coupled or conjoined a thing with another. قرین means, an associate; a comrade; a companion; also a husband (Lane & Aqrab).
Commentary:
Some people spend their money while they have no faith in God or in the Last Day. They do it to win the applause of men and not the pleasure of God. So, instead of winning reward, they earn God’s displeasure. Sometimes, however, money is spent openly in the cause of God with the object of inducing others to do the same. This display of charity belongs to an altogether different category and is commendable.
d
2:265.
e
43:37, 39.
1
خبر عربی میں بہت جگہ حذف کر دی جاتی ہے اور اسے عبارت سے نکالا جاتا ہے۔ ایسا ہی یہاں ہوا ہے۔ ہم نے ترجمہ میں اسے ظاہر کر دیا ہے۔
a
2:265.
b
43:37, 39.
516
Important Words:
قرین (companion) is the verbal adjective from قرن. They say قرن شیئا بشییء i.e. he connected, coupled or conjoined a thing with another. قرین means, an associate; a comrade; a companion; also a husband (Lane & Aqrab).
Commentary:
Some people spend their money while they have no faith in God or in the Last Day. They do it to win the applause of men and not the pleasure of God. So, instead of winning reward, they earn God’s displeasure. Sometimes, however, money is spent openly in the cause of God with the object of inducing others to do the same. This display of charity belongs to an altogether different category and is commendable.
b
2:265.
c
43:37, 39.
قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ
Commentary:
From this verse begins the description of the state of mind of a dweller of Paradise—a true believer—after he has seen an erstwhile companion of his burning in the fire of Hell. The following verses also describe the conditions of the believers and the disbelievers after they meet their destiny.
3304
Commentary:
From this verse begins the description of the state of mind of a dweller of Paradise—a true believer—after he has seen an erstwhile companion of his burning in the fire of Hell. The following verses also describe the conditions of the believers and the disbelievers after they meet their destiny.
وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ
20:100, 101; 72:18.
20:100, 101; 72:18.
20:101, 102; 72:18.
a
20:100, 101; 72:18.
a
20:101, 102; 72:18.
a
20:100, 101; 72:18.
حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
3:31.
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them.
3:31.
Commentary:
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them. The expression بعد المشرقین which literally means "distance of two Easts" has been appropriately translated as "distance of the East and the West."
c
3:31.
1225
当人面临自己的劣迹产生的恶果时, 就设法躲避他以前的同伴, 仿佛从不相识。
a
3:31.
3666
Commentary:
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them. The expression بعد المشرقین which literally means "distance of two Easts" has been appropriately translated as "distance of the East and the West."
c
3:31.
2679
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them.
وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَىَّ عَتِيدٌ
یعنی انسانی اعضا یا فرشتے کہیں گے کہ اس کے اعمال و اقوال کا سب ریکارڈ ہمارے پاس موجود ہے اس لئے یہ کسی رنگ کا انکار نہیں کر سکتا۔ ہمارے ریکارڈ کو دیکھ لیجئیے۔ ساری بات آپ پر ثابت ہو جائے گی۔
Commentary:
قرینه (his companion) may signify his evil companion, or the Satan, who has been called elsewhere in the Quran, man’s evil companion 4:39; 43:39, because it is at his instigation that man defies God’s commandments.
4
یعنی انسانی اعضا یا فرشتے کہیں گے کہ اس کے اعمال و اقوال کا سب ریکارڈ ہمارے پاس موجود ہے اس لئے یہ کسی رنگ کا انکار نہیں کر سکتا۔ ہمارے ریکارڈ کو دیکھ لیجئیے۔ ساری بات آپ پر ثابت ہو جائے گی۔
3875
Commentary:
قرینه (his companion) may signify his evil companion, or the Satan, who has been called elsewhere in the Quran, man’s evil companion 4:39; 43:39, because it is at his instigation that man defies God’s commandments.
۞ قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍ
14:23.
یعنی انسان اب تو یہ کہتا ہے کہ خدا نے مجھے گمراہ کیا۔ لیکن قیامت کے دن اس کے نگران فرشتے یا اس کے جسم کے نگران حصے کہیں گے کہ ہم اس کی گمراہی کے موجب نہیں۔ یہ آپ گمراہ ہوا تھا اور اپنی گمراہی کا آپ ذمّہ دار ہے۔
14:23.
It is human nature that when an evil-doer is confronted with the evil consequences of his deeds, he seeks to shift his responsibility to others. It is this state of mind of the disbeliever which is depicted in this verse. He will hold Satan responsible for his own transgressions and sins.
14:23.
b
14:23.
1
یعنی انسان اب تو یہ کہتا ہے کہ خدا نے مجھے گمراہ کیا۔ لیکن قیامت کے دن اس کے نگران فرشتے یا اس کے جسم کے نگران حصے کہیں گے کہ ہم اس کی گمراہی کے موجب نہیں۔ یہ آپ گمراہ ہوا تھا اور اپنی گمراہی کا آپ ذمّہ دار ہے۔
b
14:23.
b
14:23.
2810
It is human nature that when an evil-doer is confronted with the evil consequences of his deeds, he seeks to shift his responsibility to others. It is this state of mind of the disbeliever which is depicted in this verse. He will hold Satan responsible for his own transgressions and sins.