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LEMMA

اَغۡنَتۡ

Appears 1 times in Quran

📖 Lane's Lexicon

Classical definitions for root غني

[1] غَنِىَ , (S, MA, Msb, K, *) from المَال, aor. يَغْنَى, (Msb,) inf. n. غِنًى (S, * MA, Msb, K *) and غَنَآءٌ, (MA, K, * TK, [but the latter is app. held by some to be a simple subst.,]) He was, or became, free from want; in the state, or condition, of having no wants; and also, of having few wants; or in a state of competence, or sufficiency; or rich, or wealthy; الغِنَى being the contr. of الفَقْرُ, as also الغَنَآءُ; (K, TA;) and thus denoting the absence, or non-existence, of wants, which is [properly, or strictly speaking,] attributable to none but God; and also the paucity of wants; (TA;) or syn. with اليَسَارُ: (S:) and the epithet applied to him of whom this is said is ↓ غَنِىٌّ, (S:) or ↓ غَانٍ, (Msb,) [or both, for] both signify the same [as will be shown below]. (K.) One says غَنِىَ and ↓ استغنى and ↓ تغنّى and ↓ تغانى and ↓ اغتنى, (K, TA, [but wanting in the CK, and app. in several copies of the K, though it is said in one place in the K, as it is in the S, that تغنّى is syn. with استغنى,]) all having one and the same meaning, and followed by بِهِ [as therewith signifying He was, or became, free from want; in the state, or condition, of having no want, or need; or in a state of competence, &c.; by means of it, or him; i. e. he was, or became, sufficed by it, or him; and hence, he was, or became, content, or satisfied, with it, or him]. (TA.) ↓ لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالقُرْآنِ, (Msb, TA,) a saying of the Prophet, (Msb,) mentioned in a trad., (TA,) means من لم ↓ يَسْتَغْنِ [i. e. He is not of us who is not content, or satisfied, with the Kur-án]: so says Sufyán Ibn-'Oyeyneh; not regarding it as meaning the utterance of the voice [in chanting]: and A 'Obeyd says that this obtains extensively in the speech of the Arabs; that they say ↓ تَغَنَّيْتُ and ↓ تَغَانَيْتُ in the sense of ↓ اِسْتَغْنَيْتُ. (Az, Msb, TA.) And one says, غَنِىَ عَنْهُ, inf. n. غِنًى and غُنْيَانٌ, meaning He was in no need of it [or him]: as also استغنى ↓ عنه; and أَغْنَى ↓ غنه [which seems to be rarely used in this sense]: and ↓ غُنْيَةٌ signifies the state of being in no need: and ↓ غَانٍِ, a man free from need. (MA.) [And مَا يَسْتَغْنِى ↓ عَنْهُ He is not without need, or not free from want, of it, or him.] And غَنِىَ بِهِ عَنْهُ, (S, Msb,) i. e. عَنْ غَيْرِهِ, (Msb,) inf. n. غُنْيَةٌ, (S,) or ↓ غُنْيَةٌ is the subst., (Msb,) meaning ↓ استغنى [He was sufficed by it, or was satisfied, or content, with it, so as to be in no need, or so as to be free from want, of it, i. e. of another thing]: and the epithet is ↓ غَنِىٌّ. (Msb.) And [in like manner] غَنِيَتِ المَرْأَةُ بِزَوْجِهَا (S, Msb, K) عَنْ غَيْرِهِ, (Msb,) inf. n. غُنْيَانٌ (S, K) and غَنَآءٌ also, (TA,) meaning ↓ اِسْتَغْنَت [The woman was satisfied, or content, with her husband, so as to have no want of other than him]. (S, K) And غَنِيَتْ [alone], (K, TA,) inf. n. غِنًا [for غِنًى, or perhaps a mistranscription for غَنَآءٌ, as in the next preceding sentence], She (a woman) was, or became, such as is termed غَانِيَةٌ [q. v. voce غَانٍ]. (K.) ― 2-b2- غَنِىَ, (TK,) inf. n. غِنًى, (K, TK,) also signifies He married, or took a wife; [as also ↓ تغنّى; (see Ham p. 226 l. 1, where تَغَنَّتْ occurs said of a woman as meaning she married;)] syn. تَزَوَّجَ. (K, * TK. [In the K, only the inf. n. of the former verb in this sense is mentioned; الغِنَى being there expl. in some copies as signifying التَّزَوُّجُ; and in others, التَّزْوِيجُ.]) Hence the saying, الغِنَى حِصْنٌ لِلْعَزَبِ [Marriage is a bulwark to him who has no wife; protecting him from the attacks of seductive women by rendering him free from the want of them]: mentioned by Az. (TA.) ― 2-b3- Also, غَنِىَ, (S, K,) inf. n. غِنًى, (TA,) He dwelt, or abode, (S, K,) بِالمَكَانِ in the place: (S:) or غَنِىَ القَوْمُ فِى دَارِهِمْ The people, or party, dwelt long in their place of abode: (T, TA:) or غَنِىَ فِى مَكَانِ كَذَا He dwelt long in such a place, satisfied, or content, therewith, so as to be in no need of any other. (Er-Rághib, TA.) كَأَنْ لَمْ يَغْنَوْا فِيهَا, in the Kur [vii. 90 and xi. 71 and 98], means As though they had not dwelt therein. (TA.) [See also the last sentence but two in this paragraph.] ― 2-b4- And He lived; syn. عَاشَ. (S, K.) ― 2-b5- And I. q. بَقِىَ: (TA:) one says, غَنِيتُ لَكَ مِنِّى بِالمَوَدَّةِ, meaning بَقِيتُ [i. e. I remained, or have remained, constant to thee with my love, or affection]. (ISd, K, TA: in the CK [erroneously] غَنَيْتُ.) ― 2-b6- [And I. q. كَانَ.] قَدْ أَغْنَى الحَبِيبَ المُصَافِىَ, in a verse of Ibn-Mukbil, means أَكُونُ الحَبِيبَ [i. e. Certainly I will be, or shall be, the sincere friend]. (TA.) And غَنِيَتْ دَارُنَا تِهَامَةَ, (K, TA,) in a verse of another poet, (TA,) means كَانَتْ [i. e. Our place of abode was Tihámeh]. (K, TA.) And one says of a thing when it has perished, passed away, or come to nought, كَأَنْ لَمْ يَغْنَ بِالأَمْسِ, meaning كَأَنْ لَمْ يَكُنْ [i. e. As though it had not been in existence yesterday]. (Az, TA.) ＝ 1-A2- غَنِىَ also signifies لَقِىَ: (K:) [SM doubts this; saying,] thus in the copies; but perhaps it should be بَقِىَ, a signification of غَنِىَ accord. to ISd and the K [and mentioned above]: (TA:) [it appears, however, to be correct; for it is said that] مَا غَنِيتُ فُلَانًا means لَمْ أَلْقَهُ [i. e. I did not meet, or meet with, or find, or I have not met, &c., such a one]. (JK.) [Accord. to the TK, غَنِىَ followed by بِهِ signifies لَقِى: but this is perhaps said conjecturally.]

Derived Stems (223)

اَغۡنَتۡ تُغۡنِ تُغۡنِیَ یُغۡنِ یُغۡنِیَ یُغۡنِیۡ تُغۡنِیَ اُغۡنِیۡ تُغۡنِ یُغۡنِ یُغۡنِیۡ یُغۡنِیَ اُغۡنِیۡ تُغۡنِ تُغۡنِیَ یُغۡنِ یُغۡنِیۡ یُغۡنِیَ تُغۡنِیَ یُغۡنِیۡ یُغۡنِ یُغۡنِیَ یُغۡنِیۡ یُغۡنِ تُغۡنِ یُغۡنِیَ تُغۡنِ تُغۡنِیَ اُغۡنِیۡ اُغۡنِیۡ تُغۡنِیَ تُغۡنِ یُغۡنِیۡ یُغۡنِ یُغۡنِیَ تُغۡنِیَ تُغۡنِ یُغۡنِ یُغۡنِیۡ یُغۡنِیَ اُغۡنِیۡ اُغۡنِیۡ تُغۡنِیَ یُغۡنِ یُغۡنِیۡ یُغۡنِیَ تُغۡنِ تُغۡنِیَ تُغۡنِ یُغۡنِیۡ یُغۡنِیَ یُغۡنِ تُغۡنِ یُغۡنِ یُغۡنِیۡ تُغۡنِیَ یُغۡنِیَ تُغۡنِیَ یُغۡنِیَ یُغۡنِیۡ یُغۡنِ تُغۡنِ تُغۡنِیَ یُغۡنِیۡ یُغۡنِیَ تُغۡنِ یُغۡنِ تُغۡنِیَ یُغۡنِیَ یُغۡنِیۡ یُغۡنِ تُغۡنِ تُغۡنِیَ یُغۡنِ یُغۡنِیۡ تُغۡنِ یُغۡنِیَ تُغۡنِیَ تُغۡنِ یُغۡنِیۡ یُغۡنِ یُغۡنِیَ تُغۡنِ تُغۡنِیَ یُغۡنِیۡ یُغۡنِ یُغۡنِیَ تُغۡنِیَ تُغۡنِ یُغۡنِیۡ یُغۡنِیَ یُغۡنِ تُغۡنِ یُغۡنِیَ یُغۡنِ یُغۡنِیۡ تُغۡنِیَ تُغۡنِیَ یُغۡنِیَ یُغۡنِیۡ یُغۡنِ تُغۡنِ تُغۡنِیَ تُغۡنِ یُغۡنِیۡ یُغۡنِ یُغۡنِیَ اُغۡنِیۡ تُغۡنِیَ تُغۡنِ یُغۡنِ یُغۡنِیۡ یُغۡنِیَ تُغۡنِ تُغۡنِیَ یُغۡنِیَ یُغۡنِ تُغۡنِیَ تُغۡنِ یُغۡنِ یُغۡنِیۡ یُغۡنِیَ تُغۡنِیَ یُغۡنِ یُغۡنِیۡ تُغۡنِ یُغۡنِیَ تُغۡنِیَ یُغۡنِیۡ یُغۡنِ اَغۡنَتۡ تُغۡنِیَ یُغۡنِیۡ تُغۡنِ یُغۡنِیَ یُغۡنِ تُغۡنِ تُغۡنِیَ یُغۡنِیَ یُغۡنِ اَغۡنَتۡ اُغۡنِیۡ تُغۡنِیَ یُغۡنِیۡ یُغۡنِ اُغۡنِیۡ تُغۡنِ یُغۡنِیۡ یُغۡنِیَ تُغۡنِیَ تُغۡنِیَ تُغۡنِ یُغۡنِیَ یُغۡنِیۡ تُغۡنِیَ تُغۡنِ یُغۡنِیَ یُغۡنِ یُغۡنِیۡ تُغۡنِیَ تُغۡنِ یُغۡنِیۡ یُغۡنِیَ یُغۡنِ تُغۡنِ یُغۡنِیۡ یُغۡنِیَ اَغۡنَتۡ اُغۡنِیۡ تُغۡنِیَ یُغۡنِ یُغۡنِ اَغۡنَتۡ تُغۡنِ یُغۡنِ یُغۡنِیۡ یُغۡنِیَ تُغۡنِیَ اَغۡنَتۡ اُغۡنِیۡ تُغۡنِیَ یُغۡنِیَ یُغۡنِ یُغۡنِیۡ تُغۡنِ اَغۡنَتۡ اُغۡنِیۡ تُغۡنِ تُغۡنِیَ اُغۡنِیۡ تُغۡنِیَ تُغۡنِ یُغۡنِیۡ یُغۡنِیَ اُغۡنِیۡ تُغۡنِ یُغۡنِیۡ یُغۡنِ اَغۡنَتۡ تُغۡنِیَ یُغۡنِیَ تُغۡنِیَ تُغۡنِ یُغۡنِ یُغۡنِیۡ یُغۡنِیَ تُغۡنِیَ تُغۡنِ یُغۡنِیَ یُغۡنِیۡ یُغۡنِ تُغۡنِ تُغۡنِیَ یُغۡنِیَ یُغۡنِیۡ یُغۡنِ اَغۡنَتۡ تُغۡنِیَ تُغۡنِ یُغۡنِیۡ یُغۡنِ اُغۡنِیۡ یُغۡنِیَ

Derived Words (9)

Words derived from the lemma "اَغۡنَتۡ".

یُغۡنِہِمُ
  • will grant them means
اَغۡنَتۡ
  • avail
اُغۡنِیۡ
  • I can avail
یُغۡنِ
  • will make both independent
یُغۡنِیۡ
  • avail
  • avails
  • can avail
  • protecting
  • satisfy
  • shall not avail
یُغۡنِیَا
  • they availed
یُغۡنِیَہُمُ
  • grants them means
تُغۡنِ
  • availed
  • profit
تُغۡنِیَ
  • avail
  • will avail

Occurrences in Quran

Found 1 verses containing "اَغۡنَتۡ".

11:102

وَمَا ظَلَمۡنٰہُمۡ وَلٰکِنۡ ظَلَمُوۡۤا اَنۡفُسَہُمۡ ۖ فَمَاۤ اَغۡنَتۡ عَنۡہُمۡ اٰلِہَتُہُمُ الَّتِیۡ یَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰہِ مِنۡ شَیۡءٍ لَّمَّا جَآءَ اَمۡرُ رَبِّکَ ۖ وَمَا زَادُوۡہُمۡ غَیۡرَ تَتۡبِیۡبٍ

English - Hazrat Molavi Sher Ali ra
And We did not wrong them, but they wronged themselves; and their gods on whom they called beside Allah were of no avail to them at all when the command of thy Lord came; and they added to them naught but perdition.
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