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LEMMA

أَغْنَتْ

Appears 1 times in Quran

📖 Lane's Lexicon

Classical definitions for root غني

[1] غَنِىَ , (S, MA, Msb, K, *) from المَال, aor. يَغْنَى, (Msb,) inf. n. غِنًى (S, * MA, Msb, K *) and غَنَآءٌ, (MA, K, * TK, [but the latter is app. held by some to be a simple subst.,]) He was, or became, free from want; in the state, or condition, of having no wants; and also, of having few wants; or in a state of competence, or sufficiency; or rich, or wealthy; الغِنَى being the contr. of الفَقْرُ, as also الغَنَآءُ; (K, TA;) and thus denoting the absence, or non-existence, of wants, which is [properly, or strictly speaking,] attributable to none but God; and also the paucity of wants; (TA;) or syn. with اليَسَارُ: (S:) and the epithet applied to him of whom this is said is ↓ غَنِىٌّ, (S:) or ↓ غَانٍ, (Msb,) [or both, for] both signify the same [as will be shown below]. (K.) One says غَنِىَ and ↓ استغنى and ↓ تغنّى and ↓ تغانى and ↓ اغتنى, (K, TA, [but wanting in the CK, and app. in several copies of the K, though it is said in one place in the K, as it is in the S, that تغنّى is syn. with استغنى,]) all having one and the same meaning, and followed by بِهِ [as therewith signifying He was, or became, free from want; in the state, or condition, of having no want, or need; or in a state of competence, &c.; by means of it, or him; i. e. he was, or became, sufficed by it, or him; and hence, he was, or became, content, or satisfied, with it, or him]. (TA.) ↓ لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالقُرْآنِ, (Msb, TA,) a saying of the Prophet, (Msb,) mentioned in a trad., (TA,) means من لم ↓ يَسْتَغْنِ [i. e. He is not of us who is not content, or satisfied, with the Kur-án]: so says Sufyán Ibn-'Oyeyneh; not regarding it as meaning the utterance of the voice [in chanting]: and A 'Obeyd says that this obtains extensively in the speech of the Arabs; that they say ↓ تَغَنَّيْتُ and ↓ تَغَانَيْتُ in the sense of ↓ اِسْتَغْنَيْتُ. (Az, Msb, TA.) And one says, غَنِىَ عَنْهُ, inf. n. غِنًى and غُنْيَانٌ, meaning He was in no need of it [or him]: as also استغنى ↓ عنه; and أَغْنَى ↓ غنه [which seems to be rarely used in this sense]: and ↓ غُنْيَةٌ signifies the state of being in no need: and ↓ غَانٍِ, a man free from need. (MA.) [And مَا يَسْتَغْنِى ↓ عَنْهُ He is not without need, or not free from want, of it, or him.] And غَنِىَ بِهِ عَنْهُ, (S, Msb,) i. e. عَنْ غَيْرِهِ, (Msb,) inf. n. غُنْيَةٌ, (S,) or ↓ غُنْيَةٌ is the subst., (Msb,) meaning ↓ استغنى [He was sufficed by it, or was satisfied, or content, with it, so as to be in no need, or so as to be free from want, of it, i. e. of another thing]: and the epithet is ↓ غَنِىٌّ. (Msb.) And [in like manner] غَنِيَتِ المَرْأَةُ بِزَوْجِهَا (S, Msb, K) عَنْ غَيْرِهِ, (Msb,) inf. n. غُنْيَانٌ (S, K) and غَنَآءٌ also, (TA,) meaning ↓ اِسْتَغْنَت [The woman was satisfied, or content, with her husband, so as to have no want of other than him]. (S, K) And غَنِيَتْ [alone], (K, TA,) inf. n. غِنًا [for غِنًى, or perhaps a mistranscription for غَنَآءٌ, as in the next preceding sentence], She (a woman) was, or became, such as is termed غَانِيَةٌ [q. v. voce غَانٍ]. (K.) ― 2-b2- غَنِىَ, (TK,) inf. n. غِنًى, (K, TK,) also signifies He married, or took a wife; [as also ↓ تغنّى; (see Ham p. 226 l. 1, where تَغَنَّتْ occurs said of a woman as meaning she married;)] syn. تَزَوَّجَ. (K, * TK. [In the K, only the inf. n. of the former verb in this sense is mentioned; الغِنَى being there expl. in some copies as signifying التَّزَوُّجُ; and in others, التَّزْوِيجُ.]) Hence the saying, الغِنَى حِصْنٌ لِلْعَزَبِ [Marriage is a bulwark to him who has no wife; protecting him from the attacks of seductive women by rendering him free from the want of them]: mentioned by Az. (TA.) ― 2-b3- Also, غَنِىَ, (S, K,) inf. n. غِنًى, (TA,) He dwelt, or abode, (S, K,) بِالمَكَانِ in the place: (S:) or غَنِىَ القَوْمُ فِى دَارِهِمْ The people, or party, dwelt long in their place of abode: (T, TA:) or غَنِىَ فِى مَكَانِ كَذَا He dwelt long in such a place, satisfied, or content, therewith, so as to be in no need of any other. (Er-Rághib, TA.) كَأَنْ لَمْ يَغْنَوْا فِيهَا, in the Kur [vii. 90 and xi. 71 and 98], means As though they had not dwelt therein. (TA.) [See also the last sentence but two in this paragraph.] ― 2-b4- And He lived; syn. عَاشَ. (S, K.) ― 2-b5- And I. q. بَقِىَ: (TA:) one says, غَنِيتُ لَكَ مِنِّى بِالمَوَدَّةِ, meaning بَقِيتُ [i. e. I remained, or have remained, constant to thee with my love, or affection]. (ISd, K, TA: in the CK [erroneously] غَنَيْتُ.) ― 2-b6- [And I. q. كَانَ.] قَدْ أَغْنَى الحَبِيبَ المُصَافِىَ, in a verse of Ibn-Mukbil, means أَكُونُ الحَبِيبَ [i. e. Certainly I will be, or shall be, the sincere friend]. (TA.) And غَنِيَتْ دَارُنَا تِهَامَةَ, (K, TA,) in a verse of another poet, (TA,) means كَانَتْ [i. e. Our place of abode was Tihámeh]. (K, TA.) And one says of a thing when it has perished, passed away, or come to nought, كَأَنْ لَمْ يَغْنَ بِالأَمْسِ, meaning كَأَنْ لَمْ يَكُنْ [i. e. As though it had not been in existence yesterday]. (Az, TA.) ＝ 1-A2- غَنِىَ also signifies لَقِىَ: (K:) [SM doubts this; saying,] thus in the copies; but perhaps it should be بَقِىَ, a signification of غَنِىَ accord. to ISd and the K [and mentioned above]: (TA:) [it appears, however, to be correct; for it is said that] مَا غَنِيتُ فُلَانًا means لَمْ أَلْقَهُ [i. e. I did not meet, or meet with, or find, or I have not met, &c., such a one]. (JK.) [Accord. to the TK, غَنِىَ followed by بِهِ signifies لَقِى: but this is perhaps said conjecturally.]

Derived Stems (328)

تُغْنِ تُغْنِى تُغْنِىَ يُغْنِى يُغْنِ يُغْنِي يُغْنِيَ تُغْنِ تُغْنِى يُغْنِى يُغْنِيَ يُغْنِ يُغْنِي تُغْنِىَ تُغْنِى تُغْنِىَ تُغْنِ يُغْنِي يُغْنِ يُغْنِى يُغْنِيَ أُغْنِى تُغْنِى تُغْنِىَ تُغْنِ يُغْنِى يُغْنِ يُغْنِي يُغْنِيَ أُغْنِى تُغْنِ تُغْنِى تُغْنِىَ يُغْنِى يُغْنِ يُغْنِي يُغْنِيَ تُغْنِ تُغْنِىَ تُغْنِى يُغْنِ يُغْنِي يُغْنِيَ يُغْنِى أُغْنِى تُغْنِ تُغْنِىَ تُغْنِى يُغْنِيَ يُغْنِى يُغْنِ يُغْنِي أُغْنِى تُغْنِى تُغْنِ تُغْنِىَ يُغْنِيَ يُغْنِي يُغْنِ يُغْنِى تُغْنِى تُغْنِ تُغْنِىَ يُغْنِ يُغْنِيَ يُغْنِى يُغْنِي أُغْنِى تُغْنِى تُغْنِ يُغْنِي يُغْنِ يُغْنِى تُغْنِىَ يُغْنِيَ تُغْنِ تُغْنِىَ تُغْنِى يُغْنِي يُغْنِى يُغْنِ يُغْنِيَ تُغْنِ تُغْنِىَ يُغْنِي يُغْنِ يُغْنِى تُغْنِى يُغْنِيَ أُغْنِى تُغْنِ تُغْنِى يُغْنِيَ يُغْنِي يُغْنِى تُغْنِىَ يُغْنِ أَغْنَتْ أُغْنِى تُغْنِ تُغْنِىَ تُغْنِى يُغْنِى يُغْنِي يُغْنِ يُغْنِيَ أُغْنِى تُغْنِ تُغْنِى تُغْنِىَ يُغْنِي يُغْنِى يُغْنِيَ أَغْنَتْ يُغْنِ أُغْنِى يُغْنِ يُغْنِي يُغْنِيَ تُغْنِ تُغْنِى تُغْنِىَ يُغْنِى يُغْنِيَ يُغْنِي يُغْنِ تُغْنِىَ تُغْنِ تُغْنِى يُغْنِ يُغْنِى يُغْنِيَ يُغْنِي تُغْنِى تُغْنِ يُغْنِي يُغْنِيَ يُغْنِى يُغْنِ أُغْنِى تُغْنِىَ تُغْنِى تُغْنِ تُغْنِىَ يُغْنِى تُغْنِىَ تُغْنِ تُغْنِى يُغْنِيَ يُغْنِي يُغْنِ يُغْنِى أَغْنَتْ أُغْنِى تُغْنِى تُغْنِ يُغْنِيَ يُغْنِى تُغْنِىَ يُغْنِ يُغْنِي أَغْنَتْ أُغْنِى تُغْنِى تُغْنِ تُغْنِىَ يُغْنِي يُغْنِ يُغْنِى يُغْنِيَ أَغْنَتْ أُغْنِى تُغْنِ تُغْنِى يُغْنِيَ يُغْنِي يُغْنِ يُغْنِى تُغْنِ تُغْنِى تُغْنِىَ يُغْنِ يُغْنِى يُغْنِيَ يُغْنِي تُغْنِى تُغْنِ تُغْنِىَ يُغْنِيَ يُغْنِى يُغْنِ يُغْنِي أَغْنَتْ أُغْنِى تُغْنِىَ تُغْنِ تُغْنِى يُغْنِي يُغْنِى يُغْنِ يُغْنِيَ أُغْنِى تُغْنِ تُغْنِى تُغْنِىَ يُغْنِى يُغْنِ يُغْنِي يُغْنِيَ أُغْنِى تُغْنِ تُغْنِى تُغْنِىَ يُغْنِى يُغْنِي يُغْنِ يُغْنِيَ تُغْنِ تُغْنِى يُغْنِ يُغْنِى يُغْنِيَ تُغْنِىَ تُغْنِى تُغْنِ تُغْنِىَ تُغْنِىَ أُغْنِى يُغْنِى يُغْنِي يُغْنِ يُغْنِيَ أُغْنِى تُغْنِ تُغْنِىَ تُغْنِى يُغْنِى يُغْنِيَ يُغْنِ يُغْنِي أَغْنَتْ تُغْنِى تُغْنِىَ تُغْنِ يُغْنِى يُغْنِيَ يُغْنِي يُغْنِ تُغْنِى تُغْنِ تُغْنِىَ يُغْنِيَ يُغْنِى يُغْنِي يُغْنِ أُغْنِى تُغْنِ تُغْنِى يُغْنِ يُغْنِى يُغْنِيَ يُغْنِي تُغْنِىَ تُغْنِى تُغْنِىَ تُغْنِ يُغْنِيَ يُغْنِي يُغْنِى يُغْنِ أُغْنِى تُغْنِ تُغْنِى تُغْنِىَ يُغْنِيَ يُغْنِي يُغْنِ يُغْنِى أُغْنِى تُغْنِى تُغْنِ يُغْنِى يُغْنِيَ يُغْنِ يُغْنِي أَغْنَتْ أُغْنِى تُغْنِ تُغْنِى تُغْنِىَ يُغْنِي يُغْنِى يُغْنِيَ يُغْنِ أَغْنَتْ أُغْنِى تُغْنِ تُغْنِى تُغْنِىَ يُغْنِ يُغْنِي يُغْنِى يُغْنِيَ أَغْنَتْ أُغْنِى تُغْنِ تُغْنِى يُغْنِ يُغْنِى يُغْنِيَ يُغْنِي أَغْنَتْ أُغْنِى تُغْنِ تُغْنِىَ تُغْنِى يُغْنِ يُغْنِي يُغْنِيَ يُغْنِى أُغْنِى تُغْنِىَ تُغْنِى تُغْنِ يُغْنِى يُغْنِيَ يُغْنِي يُغْنِ

Derived Words (11)

Words derived from the lemma "أَغْنَتْ".

أَغْنَتْ
  • avail
أُغْنِى
  • I can avail
تُغْنِ
  • availed
  • profit
تُغْنِى
  • avail
  • avail not
تُغْنِىَ
  • avail
  • will avail
يُغْنِ
  • will make both independent
يُغْنِهِمُ
  • will grant them means
يُغْنِى
  • avail
  • avails
  • can avail
  • protecting
  • satisfy
  • shall not avail
يُغْنِيَا
  • they availed
يُغْنِيَهُمُ
  • grants them means
يُغْنِيهِ
  • to make him indifferent

Occurrences in Quran

Found 1 verses containing "أَغْنَتْ".

11:102

وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن ظَلَمُوٓا۟ أَنفُسَهُمْ ۖ فَمَآ أَغْنَتْ عَنْهُمْ ءَالِهَتُهُمُ ٱلَّتِى يَدْعُونَ مِن دُونِ ٱللَّهِ مِن شَىْءٍ لَّمَّا جَآءَ أَمْرُ رَبِّكَ ۖ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ

English - Hazrat Molavi Sher Ali ra
And We did not wrong them, but they wronged themselves; and their gods on whom they called beside Allah were of no avail to them at all when the command of thy Lord came; and they added to them naught but perdition.
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