Verse 93

6:156; 21:51; 38:30.

42:8.

23:10; 70:24.

Important Words:

مبارك (full of blessings) is derived from برك . They say برك الجمل i.e. the camel kneeled and lay down on his chest with his legs folded. برك also means, he or it was or became firm, steady or steadfast. برك علی فلان (barraka) means, he prayed that such a one might be blessed. بارك علیه means, he kept or applied himself constantly to it. بارك الله علیك or بارك الله فیك means, may God bless thee and make thee prosperous, or may He continue to shower blessings on thee. تبارك الله means, blessed is God; or hallowed is He; or far removed is He from every imperfection; or highly exalted is He. برکة (barakat) means, a blessing; any good bestowed by God, particularly that which continues and goes on increasing. It also means, increase, abundance or plenty. برکة (birkah) means, a tank dug in the ground; a lake or pond; a place where water remains and collects. مبارك means, blessed; gifted with blessing; abounding in good (Lane).

ام (mother), apart from its primary meaning, also signifies: source, origin, foundation or basis; support or cause of subsistence; the main or chief part of a thing; anything to which other things are collected together or joined; place of collection or comprehension or combination of a thing. The word is also applied to inanimate things, as the Arabs say ام الشجرة i.e. the mother of the tree; or ام النجوم i.e. the Milky Way, viz. the place where the stars are collected together in a great multitude. ام القری signifies, the mother of the towns; the metropolis; Mecca, because, being the Qiblah it is the gathering-place of men, or because of all towns it possesses the greatest dignity. In fact, every city is the ام of the smaller towns around it (Lane). Mecca is called ام القری also because it is the source of spiritual food for mankind.

Commentary:

This verse further explains the rational argument contained in the words, you have been taught that which neither you nor your fathers knew (see note on the preceding verse), and makes it clear that it is the Quran that the words quoted above refer to. The present verse mentions four features of the Quran: (1) it has been sent by God; (2) it is full of blessings as the word مبارك indicates, i.e. it is a Book in which, like a برکة (a place where water collects), are collected all the blessings of God; (3) it fulfils that which preceded it, i.e. it fulfils the prophecies contained in the previous Scriptures; and (4) it has been revealed so that the Holy Prophet may warn thereby the Mother of towns and those around her. The place where a Prophet of God appears is called "the mother of towns," for it is out of it that men drink spiritual milk, even as a child sucks milk from the breast of its mother. The words, those around her, are intended to include the whole earth. The earth being round, all parts of it lie around the place where the Holy Prophet made his appearance, i.e. Mecca. Thus, this verse also proves the universal mission of the Holy Prophet.

The words, those who believe in the Hereafter believe therein, signify that a true believer in the life to come cannot but believe in the Quranic teaching. In fact, he who has real faith in the life to come will always be anxious to find out the truth in order to ensure his salvation, and he who earnestly seeks after truth will necessarily be led to believe in the Quran, for as the Quran says: those who strive in Our cause—We will surely guide them in Our ways (29:70). Thus, belief in the Quran is really a criterion of true faith in the Day of Resurrection. Again, when a man comes to have faith in the Quran, he will naturally try to mould his actions according to its teachings and will be constant in his Prayers.