ٱلْأُخْدُودِ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "ٱلْأُخْدُودِ".
قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِ
有些 «古兰经» 注释家认为这节经文是阐明也门的犹太王祖•努瓦什 (ذُوْنُوَاس, Dhu Nuwas) 将有些基督徒烧死的情况的。但有些注释家认为是阐明巴比伦的尼布甲尼国王 (Nebuchadnezzar) 把以色列民族的一些领袖投入熔炉的情况的 («但以理书» 3:19-22)。这节经文也许用来说明那些真理的敌人更贴切, 他们在宗教复兴者的每个时代都剧烈反对、迫害信者。这节经文的用意并不是指过去的事情真实性可疑。在 «古兰经» 中任何地方安拉都没有凭过去的事情作证。但在第三节经文中, 安拉凭 “受约的日子” 作证。在这节经文和下面几节经文中似乎是暗示主许迈喜合的信从者为了迎接那伟大的日子必须承受巨大的苦难。
یعنی سچے مذہبوں کے دشمن ہمیشہ مومنوں کو ہلاک کرنے کے لئے آگ بھڑکاتے رہتے ہیں لیکن ان کو ہلاک کرنے میں ناکام رہتے ہیں اور خود ہلاک ہو جاتے ہیں۔
By some Commentators of the Qur’an the verse is taken to refer to the burning to death of some Christians by the Jewish King, Dhu Nuwas of Yemen; by some others to the casting into a burning furnace of some Israelite leaders by King Nebuchadnezzar of Babylon (Dan. 3:19-22). The verse may more fittingly apply to those enemies of truth, who in the time of every Divine Reformer bitterly oppose and persecute believers. It is not intended here to refer to any past incident of doubtful authenticity. Nowhere in the Qur’an has God sworn by past incidents. In v. 3 God swears by the "Promised Day." In the present and the next few verses it seems to be hinted that the followers of the Promised Messiah will have to suffer great hardships to usher in that great day.
Commentary:
By some commentators of the Quran the verse is taken to refer to the burning to death of some Christians by the Jewish King, Dhu Nuwas of Yemen; by some others to the casting into a burning furnace of some Israelite leaders by King Nebuchadnezzar of Babylon (Dan. 3:19-22). The verse may also apply to those enemies of truth, who in the time of every Divine Reformer bitterly oppose and persecute believers. But as the context shows, the verse applies particularly to the enemies of the Promised Messiah and the persecutors and tormentors of his righteous followers. The word "trench" may possess a prophetical reference to the trenches of modern warfare.
It is not intended there to refer to any past incident of doubtful authenticity. Nowhere in the Quran has God sworn by past incidents. In v. 3. God swears by the "Promised Day." In the present and the next few verses it is hinted that the followers of the Promised Messiah will have to render great sacrifices to usher in that Great Day.
1656
有些 «古兰经» 注释家认为这节经文是阐明也门的犹太王祖•努瓦什 (ذُوْنُوَاس, Dhu Nuwas) 将有些基督徒烧死的情况的。但有些注释家认为是阐明巴比伦的尼布甲尼国王 (Nebuchadnezzar) 把以色列民族的一些领袖投入熔炉的情况的 («但以理书» 3:19-22)。这节经文也许用来说明那些真理的敌人更贴切, 他们在宗教复兴者的每个时代都剧烈反对、迫害信者。这节经文的用意并不是指过去的事情真实性可疑。在 «古兰经» 中任何地方安拉都没有凭过去的事情作证。但在第三节经文中, 安拉凭 “受约的日子” 作证。在这节经文和下面几节经文中似乎是暗示主许迈喜合的信从者为了迎接那伟大的日子必须承受巨大的苦难。
3
یعنی سچے مذہبوں کے دشمن ہمیشہ مومنوں کو ہلاک کرنے کے لئے آگ بھڑکاتے رہتے ہیں لیکن ان کو ہلاک کرنے میں ناکام رہتے ہیں اور خود ہلاک ہو جاتے ہیں۔
4660
Commentary:
By some commentators of the Quran the verse is taken to refer to the burning to death of some Christians by the Jewish King, Dhu Nuwas of Yemen; by some others to the casting into a burning furnace of some Israelite leaders by King Nebuchadnezzar of Babylon (Dan. 3:19-22). The verse may also apply to those enemies of truth, who in the time of every Divine Reformer bitterly oppose and persecute believers. But as the context shows, the verse applies particularly to the enemies of the Promised Messiah and the persecutors and tormentors of his righteous followers. The word "trench" may possess a prophetical reference to the trenches of modern warfare.
It is not intended there to refer to any past incident of doubtful authenticity. Nowhere in the Quran has God sworn by past incidents. In v. 3. God swears by the "Promised Day." In the present and the next few verses it is hinted that the followers of the Promised Messiah will have to render great sacrifices to usher in that Great Day.
3310
By some Commentators of the Qur’an the verse is taken to refer to the burning to death of some Christians by the Jewish King, Dhu Nuwas of Yemen; by some others to the casting into a burning furnace of some Israelite leaders by King Nebuchadnezzar of Babylon (Dan. 3:19-22). The verse may more fittingly apply to those enemies of truth, who in the time of every Divine Reformer bitterly oppose and persecute believers. It is not intended here to refer to any past incident of doubtful authenticity. Nowhere in the Qur’an has God sworn by past incidents. In v. 3 God swears by the "Promised Day." In the present and the next few verses it seems to be hinted that the followers of the Promised Messiah will have to suffer great hardships to usher in that great day.