يَسْتَبْشِرُونَ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "يَسْتَبْشِرُونَ".
3:172
۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ
English - Hazrat Molavi Sher Ali ra
They rejoice at the favour of Allah and His bounty, and at the fact that Allah suffers not the reward of the believers to be lost.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
وہ اللہ کی نعمت اور فضل کے متعلق خوشخبریاں پاتے ہیں اور یہ (خوشخبریاں بھی پاتے ہیں) کہ اللہ مومنوں کا اجر ضائع نہیں کرے گا۔
French
Ils se réjouissent des grâces d’Allāh et de Sa munificence, ainsi du fait qu’Allāh ne permet pas que soit perdue la récompense des croyants.
German
Sie sind voller Freude über Allahs Gnade und Huld und weil Allah den Lohn der Gläubigen nicht verloren gehen lässt.
Chinese
由于安拉对他们的恩惠和恩典, 与[d]安拉不让信仰者的报酬遭受损失, 他们 (也) 是高兴的。
7:171; 9:129; 11:116.
Italian
Essi si allietano del favore di Allah e della Sua generosità e del fatto che Allah non permette che i credenti perdano la loro ricompensa.
Spanish
Se regocijan por el favor de Al-lah y Su bondad, y porque Al-lah no permite que los creyentes queden sin recompensa.
اردو تفسیرِ صغیر
(ہاں) وہ اس بڑی نعمت پر جو اللہ کی طرف سے (انہیں عطا) ہوئی ہے اور (اس کے) فضل پر اور اس بات پر کہ اللہ مومنوں کا اجر ضائع نہیں کرتا خوش ہو رہے ہیں۔
English - Short Commentary Translation
They rejoice at the favour of Allah and His bounty, and at the fact that [a]Allah suffers not the reward of the believers to be lost.
7:171; 9:129; 11:116.
English - Five Volume Translation
They rejoice at the favour of Allah and His bounty, and at the fact that [b]Allah suffers not the reward of the believers to be lost.[454]
7:171; 9:120; 11:116.
Commentary:
The expression, Allah suffers not the reward of the believers to be lost, means that the works of the believers will not go in vain. They will certainly bring their due reward.
اردو ترجمہ مودودی
وہ اللہ کے انعام اور اس کے فضل پر شاداں و فرحاں ہیں اور ان کو معلوم ہو چکا ہے کہ اللہ مومنوں کے اجر کو ضائع نہیں کرتا
English - Sahih
They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost -
اردو ترجمہ احمد علی
الله کی نعمت اور فضل سے خوش ہوتے ہیں اوراس بات سے کہ الله ایمانداروں کی مزدوری کو ضائع نہیں کرتا
English - Talal Itani
They receive good tidings of Favor from Allah and Bounty and that Allah (does) not let go waste (the) reward (of) the believers.
Chinese Commentary *
Cross Refs:
d
7:171; 9:129; 11:116.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
joyful in blessing and bounty from God, and that God leaves not to waste the wage of the believers.
English - Maududi
They rejoice at the favours and bounties of Allah, and at the awareness that Allah will not cause the reward of the believers to be lost.
English - Ahmed Ali
They rejoice at the kindness and mercy of God; and God does not suffer the wages of the faithful to go waste.
English - Yusuf Ali
They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).
English - Five Volume Commentary *
Cross Refs:
b
7:171; 9:120; 11:116.
454
Commentary:
The expression, Allah suffers not the reward of the believers to be lost, means that the works of the believers will not go in vain. They will certainly bring their due reward.
English - Short Commentary Notes *
Cross Refs:
a
7:171; 9:129; 11:116.
English - Pickthall
They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.
English - Muhammad Ali ra
They rejoice for Allah’s favour and (His) grace, and that Allah wastes not the reward of the believers.
English - Sir Muhammad Zafrullah Khan ra
They rejoice at the favour of Allah and His bounty, and at the realisation that Allah suffers not the reward of the faithful to be lost.
9:124
وَإِذَا مَآ أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِۦٓ إِيمَٰنًا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَزَادَتْهُمْ إِيمَٰنًا وَهُمْ يَسْتَبْشِرُونَ
English - Hazrat Molavi Sher Ali ra
And whenever a Surah is sent down, there are some of them who say: ‘Which of you has this Surah increased in faith?’ But, as to those who believe, it increases their faith and they rejoice.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور جب بھی کوئی سورت اتاری جاتی ہے تو ان میں سے کچھ لوگ ہیں جو کہتے ہیں کہ تم میں سے کون ہے جسے اس (سورت) نے ایمان میں بڑھا دیا ہو۔ پس وہ لوگ جو ایمان لائے ہیں انہیں تو اس نے ایمان میں بڑھا دیا ہے اور وہ (آئندہ کے متعلق) خوشخبریاں حاصل کرتے ہیں۔
French
Et toutes les fois qu’une sourate est révélée, certains d’entre eux disent : « Quel est celui d’entre vous dont elle augmente la foi ? » Mais pour ceux qui croient, elle augmente leur foi et ils s’ en réjouissent.
German
Sooft eine Sura herabgesandt wird, gibt es unter ihnen welche, die sprechen: "Wen von euch hat sie im Glauben bestärkt?" Die aber gläubig sind, die stärkt sie in ihrem Glauben, und sie freuen sich dessen.
Chinese
每当下降一章 (经典) 时, 他们有些人 (伪信者) 便说: “这 (章经典) 使你们中谁的信仰增加了呢?” (要记着), [e]凡 (原) 是信仰者, (由于他们先前信仰的结果) 这章经文更增加了他们的信仰, 他们是快乐的。
8:3.
Italian
E ogni qualvolta una Sūrah vi viene mandata, ci sono alcuni di loro che dicono: «A chi di voi questa Sūrah ha accresciuto la fede?» Ma a quelli che credono, accresce la fede e ne gioiscono.
Spanish
Pues siempre que se revela un Surah, hay alguno de ellos que dice: “¿A cuál de vosotros ha aumentado en la fe este Surah? Pero en lo que respecta a los creyentes, aumenta su fe y se alegran por ello.
اردو تفسیرِ صغیر
اور جب کبھی کوئی سورۃ نازل ہوتی ہے تو ان میں سے بعض (منافق) کہتے ہیں کہ اس (سورۃ) نے تم میں سے کس کا ایمان بڑھایا ہے؟ سو (یاد رکھو کہ) جو لوگ مومن ہیں (ان کے پہلے ایمان کے نتیجہ میں) ان کے ایمان کو اس (سورۃ) نے بڑھایا ہے اور وہ خوشی حاصل کر رہے ہیں۔
English - Short Commentary Translation
And whenever a Surah is sent down, there are some of them who say: ‘Which of you has this Surah increased in faith?’ But as to [c]those who believe, it increases their faith and they rejoice.
8:3.
English - Five Volume Translation
And whenever a Surah is sent down, there are some of them who say: ‘Which of you has this Surah increased in faith?’ But [a]those who believe have their faith increased thereby and they rejoice.[1271]
8:3.
Commentary:
The question, which of you has this Surah increased in faith, refers to the contention of the hypocrites that the Quranic Surahs increase none in faith. This objection of the hypocrites is answered in the words that follow.
اردو ترجمہ مودودی
جب کوئی نئی سورت نازل ہوتی ہے تو ان میں سے بعض لوگ (مذاق کے طور پر مسلمانوں سے) پوچھتے ہیں کہ "کہو، تم میں سے کس کے ایمان میں اس سے اضافہ ہوا؟" (اس کا جواب یہ ہے کہ) جو لوگ ایمان لائے ہیں ان کے ایمان میں تو فی الواقع (ہر نازل ہونے والی سورت نے) اضافہ ہی کیا ہے اور وہ اس سے دلشاد ہیں
English - Sahih
And whenever a surah is revealed, there are among the hypocrites those who say, "Which of you has this increased faith?" As for those who believed, it has increased them in faith, while they are rejoicing.
اردو ترجمہ احمد علی
اور جب کوئی سورت نازل ہوتی ہے تو ان میں سے بعض کہتے ہیں کہ اس سورت نےتم میں سے کس کے ایمان کو بڑھایا ہے سو جو لوگ ایمان والے ہیں اس سورت نے ان کے ایمان کو بڑھایا ہے اور وہ خوش ہوتے ہیں
English - Talal Itani
And whenever is revealed a Surah, among them (are some) who say, "Which of you (has) increased [it] (by) this (in) faith?" As for those who believe then it has increased them (in) faith and they rejoice.
Chinese Commentary *
Cross Refs:
e
8:3.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Whenever a sura is sent down to thee, some of them say, 'Which of you has this increased in belief?' As for the believers, them it has increased in belief, and they are joyful.
English - Maududi
And whenever a new surah is revealed some of the hypocrites ask the believers (in jest): "Whose faith has increased because of this?" As for those who believe, it will certainly increase their faith, and they are joyful over that.
English - Ahmed Ali
When a Surah is revealed some of them remark: "Whose faith among you has it increased?" It does increase the faith of those who believe, and they rejoice.
English - Yusuf Ali
Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice.
English - Five Volume Commentary *
Cross Refs:
a
8:3.
1271
Commentary:
The question, which of you has this Surah increased in faith, refers to the contention of the hypocrites that the Quranic Surahs increase none in faith. This objection of the hypocrites is answered in the words that follow.
English - Short Commentary Notes *
Cross Refs:
c
8:3.
English - Pickthall
And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor).
English - Muhammad Ali ra
And whenever a chapter is revealed, there are some of them who say: Which of you has it strengthened in faith? So as for those who believe, it strengthens them in faith and they rejoice.
English - Sir Muhammad Zafrullah Khan ra
Whenever a chapter is revealed, some of the hypocrites say: Is there any of you to whose faith it has added? It certainly adds to the faith of those who believe and they rejoice over it.
Discover Related
15:68
وَجَآءَ أَهْلُ ٱلْمَدِينَةِ يَسْتَبْشِرُونَ
English - Hazrat Molavi Sher Ali ra
And the people of the city came rejoicing.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور شہر کے رہنے والے خوشیاں مناتے ہوئے آئے۔
French
Et les habitants de la ville vinrent en se réjouissant.
German
Und das Volk der Stadt kam frohlockend.
Chinese
[a]城市的居民高兴地到来。
11:79.
Italian
E la gente della città veniva rallegrandosi.
Spanish
Mas la gente de la ciudad acudieron regocijados.
اردو تفسیرِ صغیر
اور اس شہر کے لوگ خوشیاں[3] مناتے ہوئے اس (یعنی لوط) کے پاس آئے (اس خیال سے کہ اب اسے پکڑنے کا موقعہ مل گیا ہے)
پہلے لکھا جا چکا ہے کہ بائبل اور قران مجید کے مطابق وہ لوگ حضرت لوطؑ کو روکتے تھے کہ وہ مسافروں کو گھر نہ لائیں۔ مگر حضرت لوطؑ مہمان نوازی سے مجبور تھے۔ پس جب وہ روکنے کے باوجود مہمان مسافروں کو گھر لائے تو ان کی قوم خوشی سے دوڑتی ہوئی آئی کہ اب لوطؑ قابو آگیا ہے اور اب اسے سزا دینے کا موقعہ ہم کو مل جائے گا۔
English - Short Commentary Translation
English - Five Volume Translation
11:79.
Commentary:
From the Bible it appears that the مدینة (city) mentioned in this verse was the seat of kings (Gen. 14:17, 21). یثرب the town to which the Holy Prophet fled from Mecca was also called مدینة (city) by him, which implied the prophecy that after having become free from epidemics which ravaged it before, it would become a great town and the Centre of Islam.
اردو ترجمہ مودودی
اتنے میں شہر کے لوگ خوشی کے مارے بے تاب ہو کر لوطؑ کے گھر چڑھ آئے
English - Sahih
And the people of the city came rejoicing.
اردو ترجمہ احمد علی
اور شہر والے خوشیاں کرتے ہوئے آئے
English - Talal Itani
And came (the) people (of) the city, rejoicing.
Chinese Commentary *
Cross Refs:
a
11:79.
اردہ تفصیرِ صغیر نوٹس *
3
پہلے لکھا جا چکا ہے کہ بائبل اور قران مجید کے مطابق وہ لوگ حضرت لوطؑ کو روکتے تھے کہ وہ مسافروں کو گھر نہ لائیں۔ مگر حضرت لوطؑ مہمان نوازی سے مجبور تھے۔ پس جب وہ روکنے کے باوجود مہمان مسافروں کو گھر لائے تو ان کی قوم خوشی سے دوڑتی ہوئی آئی کہ اب لوطؑ قابو آگیا ہے اور اب اسے سزا دینے کا موقعہ ہم کو مل جائے گا۔
English - Arberry
And the people of the city came rejoicing.
English - Maududi
In the meantime the people of the city came to Lot rejoicing.
English - Ahmed Ali
Then came the people of the city, exulting at the news.
English - Yusuf Ali
The inhabitants of the city came in (mad) joy (at news of the young men).
English - Five Volume Commentary *
Cross Refs:
a
11:79.
1771
Commentary:
From the Bible it appears that the مدینة (city) mentioned in this verse was the seat of kings (Gen. 14:17, 21). یثرب the town to which the Holy Prophet fled from Mecca was also called مدینة (city) by him, which implied the prophecy that after having become free from epidemics which ravaged it before, it would become a great town and the Centre of Islam.
English - Short Commentary Notes *
Cross Refs:
b
11:79.
1510
Lot had been told by his people not to bring strangers into the city and so when the guests came to him they were glad that he would be taken to task for having defied their warnings.
English - Pickthall
And the people of the city came, rejoicing at the news (of new arrivals).
English - Muhammad Ali ra
And the people of the town came rejoicing.
English - Sir Muhammad Zafrullah Khan ra
The people of the city came to Lot rejoicing in the conviction that they would now have him securely in their power.
Discover Related
30:49
ٱللَّهُ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُۥ فِى ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُۥ كِسَفًا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦ ۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
English - Hazrat Molavi Sher Ali ra
It is Allah Who sends the winds so that they raise a cloud. Then He spreads it in the sky as He pleases and places it layer upon layer and thou seest the rain issuing forth from its midst. And when He causes it to fall on whom He pleases of His servants, behold! they rejoice;
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اللہ ہی ہے جو ہواؤں کو بھیجتا ہے پس وہ بادل اٹھاتی ہیں۔ پھر وہ اسے آسمان میں جیسے چاہے پھیلا دیتا ہے اور پھر وہ اُسے مختلف ٹکڑوں میں تبدیل کر دیتا ہے۔ پھر تُو دیکھتا ہے کہ اس کے بیچ میں سے بارش نکلتی ہے۔پھر جب وہ اپنے بندوں میں سے جس کو چاہے یہ (فیض) پہنچاتا ہے تو معاً وہ خوشیاں منانے لگتے ہیں۔
French
C’est Allāh Qui envoie les vents de sorte qu’ils soulèvent un nuage. Ensuite Il le répand dans le ciel comme Il le veut, ensuite, Il le transforme en différents morceaux, et tu vois la pluie sortir de son milieu. Et lorsqu’Il la fait tomber sur qui Il veut de Ses serviteurs, voilà qu’ils s’en réjouissent ;
German
Allah ist es, Der die Winde entsendet, so dass sie eine Wolke hochtreiben. Dann breitet Er sie am Himmel aus, wie Er will, und häuft sie auf, Schicht auf Schicht, und du siehst den Regen hervorbrechen aus ihrer Mitte. Und wenn Er ihn fallen lässt auf wen Er will von Seinen Dienern, siehe, dann jauchzen sie,
Chinese
[c]是安拉遣送风, 以便它们 (把水蒸气) 在云的形状中升起。然后他按照自己的意愿使它散布于天空, 继而使它分成碎块, 于是你见到雨点从 (云) 中降下。当他把雨水落于他所愿赐的仆人时, 他们便马上欢喜起来。
24:44.
Italian
È Allah Colui che manda i venti, perché sollevino vapori nella forma di una nube. Quindi Egli la estende nel cielo, come Gli piace, e quindi ve la pone a strati, e tu vedi la pioggia che esce di mezzo ad essa. E quando Egli la fa cadere su quanti dei Suoi servi Gli aggrada, ecco, essi si rallegrano,
Spanish
Es Al‑lah Quien envía los vientos para que levanten la nube. Después la extiende por el cielo como Le place y la coloca capa sobre capa y ves la lluvia que sale de en medio de ella. Y cuando la hace caer sobre quienes Le agradan de Sus siervos, mirad cómo se regocijan;
اردو تفسیرِ صغیر
اللہ وہ ہے جو ہواؤں کو بھیجتا ہے‘ پھر وہ ہوائیں بادل کی شکل میں بخارات اٹھاتی ہیں۔ پھر وہ اس کو جس طرح چاہتا ہے آسمان میں پھیلا دیتا ہے اور وہ اسے ٹکڑے ٹکڑے[2] کر دیتا ہے اور تو بارش کو دیکھتا ہے کہ اس (بادل) میں سے ٹپکتی ہے پھر جب خدا اس بادل کو اپنے بندوں میں سے جس تک پسند کرے پہنچا دیتا ہے تو اچانک وہ خوش ہو جاتے ہیں۔
یعنی ایک بادل کے کئی بادل بنا دیتا ہے۔ تا ایک لمبے علاقہ کو سیراب کر سکیں۔
English - Short Commentary Translation
[c]It is Allah Who sends the winds so that they raise the vapours in the form of a cloud. Then He spreads it in the sky as He pleases, and then He spreads it into fragments, and thou seest the rain issuing forth from its midst. And when He causes it to fall on whom He pleases of His servants, behold! they rejoice;
24:44.
English - Five Volume Translation
[d]It is Allah Who sends the winds so that they raise a cloud. Then He spreads it in the sky as He pleases and places layer upon layer and thou seest the rain issuing forth from its midst. And when He causes it to fall on whom He pleases of His servants, behold! they rejoice;[3025]
24:44.
Important Words:
کسفا (pieces) is derived from کسف (kasafa). They say کسف الثوب i.e. he cut up the cloth. کسف أمله means, his hope was blasted. کسفة means, piece, fragment, part (Aqrab).
ودق (rain) is infinitive-noun from ودق (wadaqa). They say ودق السماء i.e. the cloud rained. ودق السیف means, the sword became sharp (Aqrab).
اردو ترجمہ مودودی
اللہ ہی ہے جو ہواؤں کو بھیجتا ہے اور وہ بادل اٹھاتی ہیں، پھر وہ اِن بادلوں کو آسمان میں پھیلا دیتا ہے جس طرح چاہتا ہے اور انہیں ٹکڑیوں میں تقسیم کرتا ہے، پھر تُو دیکھتا ہے کہ بارش کے قطرے بادل سے ٹپکے چلے آتے ہیں یہ بارش جب وہ اپنے بندوں میں سے جن پر چاہتا ہے برساتا ہے
English - Sahih
It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
اردو ترجمہ احمد علی
الله وہ ہے جو ہوائیں چلاتا ہے پھر وہ بادل کو اٹھاتی ہیں پھر اسے آسمان میں جس طرح چاہے پھیلا دیتا ہےاور اسے ٹکڑے ٹکڑے کر دیتا ہے پھر تو مینہ کو دیکھے گا کہ اس کے اندر سے نکلتا ہے پھر جب اسے اپنے بندوں میں سے جسے چاہتا ہے پہنچاتا ہے تو وہ خوش ہو جاتے ہیں
English - Talal Itani
Allah (is) the One Who sends the winds, so they raise (the) clouds, then He spreads them in the sky, how He wills, and He makes them fragments so you see the rain coming forth from their midst. Then when He causes it to fall on whom He wills of His slaves, behold! They rejoice.
Chinese Commentary *
Cross Refs:
c
24:44.
اردہ تفصیرِ صغیر نوٹس *
2
یعنی ایک بادل کے کئی بادل بنا دیتا ہے۔ تا ایک لمبے علاقہ کو سیراب کر سکیں۔
English - Arberry
God is He that looses the winds, that stir up clouds; and He spreads them in heaven how He will, and shatters them; then thou seest the rain issuing out of the midst of them, and when He smites with it whomsoever of His servants He will, lo, they rejoice,
English - Maududi
Allah sends the winds that stir up clouds and then He spreads them in the sky as He pleases and splits them into different fragments, whereafter you see drops of rain pouring down from them. He then causes the rain to fall on whomsoever of His servants He pleases, and lo, they rejoice at it,
English - Ahmed Ali
It is God who sends the breezes that raise clouds, then spreads them over the sky as He please, fold on fold, then you see the drops of rain issue from between them. When He sends it down to those of His creatures as He will, they are filled with joy,
English - Yusuf Ali
It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-
English - Five Volume Commentary *
Cross Refs:
d
24:44.
3025
Important Words:
کسفا (pieces) is derived from کسف (kasafa). They say کسف الثوب i.e. he cut up the cloth. کسف أمله means, his hope was blasted. کسفة means, piece, fragment, part (Aqrab).
ودق (rain) is infinitive-noun from ودق (wadaqa). They say ودق السماء i.e. the cloud rained. ودق السیف means, the sword became sharp (Aqrab).
English - Short Commentary Notes *
Cross Refs:
c
24:44.
English - Pickthall
Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;
English - Muhammad Ali ra
Allah is He Who sends forth the winds, so they raise a cloud, then He spreads it forth in the sky as He pleases, and He breaks it, so that you see the rain coming forth from inside it; then when He causes it to fall upon whom He pleases of His servants, lo! they rejoice --
English - Sir Muhammad Zafrullah Khan ra
Allah is He Who sends the winds, so that they raise the vapours in the form of clouds which He spreads in the sky as He pleases, layer upon layer, and thou seest the rain issuing forth from their midst. When He causes it to fall on whom He pleases of His servants, they rejoice thereat;
Discover Related
39:46
وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ ۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
English - Hazrat Molavi Sher Ali ra
And when Allah alone is mentioned the hearts of those who believe not in the Hereafter shrink with aversion; but when those beside Him are mentioned, behold, they begin to rejoice.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور جب اکیلے اللہ کا ذکر کیا جائے تو ان لوگوں کے دل، جو آخرت پر ایمان نہیں رکھتے، بُرا مانتے ہیں اور جب اُسے چھوڑ کر دوسروں کا ذکر کیا جائے تو وہ بہت خوش ہوتے ہیں۔
French
Et lorsque Allāh Seul est mentionné, le cœur de ceux qui ne croient pas à l’au-delà se contracte de dégoût ; mais lorsque ceux qui sont adorés en dehors de Lui sont cités, voilà qu’ils se réjouissent.
German
Wenn Allah, der Einzige, genannt wird, dann krampfen sich die Herzen derer, die nicht ans Jenseits glauben, in Widerwillen zusammen; werden aber die genannt, die statt Ihn (verehrt werden), siehe, dann beginnen sie zu frohlocken.
Chinese
[c]当有人说起独一的安拉时, 那些不信后世的人的心便起厌恶的反应; 当有人说起安拉以外的 (那些偶像时), 他们便马上高兴起来。
17:47; 22:73; 40:13.
Italian
E quando si fa menzione di Allah soltanto, i cuori di quelli che non credono nell'Aldilà trasaliscono per l'avversione; ma quando si fa menzione di quelli associati a Lui, ecco, incominciano a rallegrarsi.
Spanish
Mas cuando se menciona sólo a Al‑lah, retroceden con aborrecimiento los corazones de quienes no
اردو تفسیرِ صغیر
اور جب خدائے واحد کا ذکر کیا جاتا ہے تو وہ لوگ جو آخرت پر ایمان نہیں لاتے ان کے دل (ایسے وعظ سے) نفرت [1]کرنے لگ جاتے ہیں اور جب اُن (بتوں) کا جو خدا کے مقابلہ میں بالکل حقیر ہیں ذکر کیا جاتا ہے تو وہ یکدم خوش ہونے لگ جاتے ہیں۔
یعنی مشرک لوگ توحید کے ذکر سے بہت چِڑتے ہیں۔
English - Short Commentary Translation
[a]And when Allah alone is mentioned, the hearts of those, who believe not in the Hereafter, shrink with aversion; but when those beside Him are mentioned, behold! they begin to rejoice.
17:47; 22:73; 40:13.
English - Five Volume Translation
[a]And when Allah alone is mentioned the hearts of those who believe not in the Hereafter shrink with aversion; but when those beside Him are mentioned, behold! they begin to rejoice.[3469]
17:47; 22:73; 40:13.
Important Words:
اشمأزت (shrink with aversion) is derived from شـمز. They say شـمزت نفسی منه i.e. my soul shrank from it in dislike, aversion or hatred. اشمأز means, he shrank or shuddered or was frightened. اشمأزت قلوبھم means, their hearts become contracted and shrink with aversion (Lane).
اردو ترجمہ مودودی
جب اکیلے اللہ کا ذکر کیا جاتا ہے تو آخرت پر ایمان نہ رکھنے والوں کے دل کڑھنے لگتے ہیں، اور جب اُس کے سوا دوسروں کا ذکر ہوتا ہے تو یکایک وہ خوشی سے کھل اٹھتے ہیں
English - Sahih
And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.
اردو ترجمہ احمد علی
اور جب ایک الله کا ذکر کیا جاتا ہے تو لوگ آخرت پر یقین نہیں رکھتے ان کے دل نفرت کرتے ہیں اور جب اس کے سوا اوروں کا ذکر کیا جاتا ہے تو فوراً خوش ہو جاتے ہیں
English - Talal Itani
And when Allah is mentioned Alone, shrink with aversion (the) hearts (of) those who (do) not believe in the Hereafter, and when are mentioned those besides Him, behold! They rejoice.
Chinese Commentary *
Cross Refs:
c
17:47; 22:73; 40:13.
اردہ تفصیرِ صغیر نوٹس *
1
یعنی مشرک لوگ توحید کے ذکر سے بہت چِڑتے ہیں۔
English - Arberry
When God is mentioned alone, then shudder the hearts of those who believe not in the Hereafter, but when those apart from Him are mentioned behold, they rejoice.
English - Maududi
When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter contract with bitterness, but when deities apart from Allah are mentioned, they are filled with joy.
English - Ahmed Ali
When God alone is mentioned the hearts of those who do not believe in the life to come, are filled with resentment. But when others are mentioned apart from God, they begin to rejoice.
English - Yusuf Ali
When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy!
English - Five Volume Commentary *
Cross Refs:
a
17:47; 22:73; 40:13.
3469
Important Words:
اشمأزت (shrink with aversion) is derived from شـمز. They say شـمزت نفسی منه i.e. my soul shrank from it in dislike, aversion or hatred. اشمأز means, he shrank or shuddered or was frightened. اشمأزت قلوبھم means, their hearts become contracted and shrink with aversion (Lane).
English - Short Commentary Notes *
Cross Refs:
a
17:47; 22:73; 40:13.
English - Pickthall
And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.
English - Muhammad Ali ra
And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.
English - Sir Muhammad Zafrullah Khan ra
When Allah the One is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion; but when those beside Him are mentioned, they at once cheer up.