وَيُثْبِتُ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "وَيُثْبِتُ".
يَمْحُوا۟ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُ ۖ وَعِندَهُۥٓ أُمُّ ٱلْكِتَٰبِ
42:25.
43:5.
The verse lays down two laws relating to Divine punishment: (a) God either cancels the punishment wholly or partially; or (b) He lets it stand as decreed.
(a) God alone knows the root cause of all commandments or the wisdom underlying them. (b) All the commandments of the Shari‘ah are based on Divine attributes, so the source of the Law lies with God; Umm means, source, basis, origin; stay or support (Lane).
42:25.
13:40.
Commentary:
The verse lays down two laws relating to punishment: (a) God either cancels the punishment partially or wholly; or (b) He lets it stand, as decreed. So punishment never comes unless it is fully deserved, nor is it ever in excess of the offence. It may, however, be less than what it should be or it may be altogether remitted. This dual law is invariably observed in all heavenly punishments.
The words, with Him is the source of all commandments, mean: (a) God alone knows the root cause of all commandments or the wisdom underlying them, so it is by His guidance alone that the right way may be known. (b) All the commandments of Shari‘ah are based on Divine attributes, so the source of the law lies with God. The latter meaning makes it clear that moral and spiritual perfection is impossible of attainment unless one imitates and imbibes Divine attributes and conforms his conduct to them. Indeed, it is extremely difficult to define good or bad morals by human standards or in the light of human actions. Virtue is nothing but imitation of Divine attributes, and vice its antithesis. This definition is calculated to solve all those difficulties which philosophers of Ethics have to face in defining "virtue" and "vice" or good and bad morals. (c) That God alone knows the purpose of Divine commandments, therefore the punishment for their violation should also lie in His hands. He alone knows who should be punished and who not; for an opponent today may become a staunch supporter tomorrow.
b
42:25.
c
43:5.
642
本节经文制定两条有关安拉惩罚的律令: (a) 安拉或全部或部分地取消惩罚; 或者 (b) 也可以让它作为法令而不变更。
643
(a) 只有安拉知道所有命令的根本原因以及其所隐含的智慧; (b) شَرِيْعَة (Shari‘ah) 伊斯兰教的所有命令都以安拉的常德为根据, 因此安拉是律令的本源。 اُمّ (Umm) 的意思是根源、基础、起源、支柱或支持。(Lane)
a
42:25.
b
13:40.
1650
Commentary:
The verse lays down two laws relating to punishment: (a) God either cancels the punishment partially or wholly; or (b) He lets it stand, as decreed. So punishment never comes unless it is fully deserved, nor is it ever in excess of the offence. It may, however, be less than what it should be or it may be altogether remitted. This dual law is invariably observed in all heavenly punishments.
The words, with Him is the source of all commandments, mean: (a) God alone knows the root cause of all commandments or the wisdom underlying them, so it is by His guidance alone that the right way may be known. (b) All the commandments of Shari‘ah are based on Divine attributes, so the source of the law lies with God. The latter meaning makes it clear that moral and spiritual perfection is impossible of attainment unless one imitates and imbibes Divine attributes and conforms his conduct to them. Indeed, it is extremely difficult to define good or bad morals by human standards or in the light of human actions. Virtue is nothing but imitation of Divine attributes, and vice its antithesis. This definition is calculated to solve all those difficulties which philosophers of Ethics have to face in defining "virtue" and "vice" or good and bad morals. (c) That God alone knows the purpose of Divine commandments, therefore the punishment for their violation should also lie in His hands. He alone knows who should be punished and who not; for an opponent today may become a staunch supporter tomorrow.
d
42:25.
e
43:5.
1449
The verse lays down two laws relating to Divine punishment: (a) God either cancels the punishment wholly or partially; or (b) He lets it stand as decreed.
1450
(a) God alone knows the root cause of all commandments or the wisdom underlying them. (b) All the commandments of the Shari‘ah are based on Divine attributes, so the source of the Law lies with God; Umm means, source, basis, origin; stay or support (Lane).