مَجْنُونٌ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "مَجْنُونٌ".
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
قرآن کریم میں رُکْن کا لفظ ہے۔ جس کے معنے طاقت پانے کی جگہ کے ہیں اور لفظی معنے اس آیت کے یہ بنتے ہیں کہ فرعون اپنی طاقت پانے کی جگہ کی طرف لوٹ گیا۔ مگر چونکہ فرعون کے عقیدہ کے مطابق اس کو سب طاقت بیل کے مندر سے ملتی تھی۔ اس لئے ہم نے ترجمہ میں بُت خانہ لکھ دیا ہے کیونکہ بیل کا مندر لکھتے تو کچھ معنے نہ بنتے۔
Rukn means, a stay or support; power, might and resistance; a man’s kinsfolk or clan, his people or party; persons by whom he is aided and strengthened; a noble or high person (Lane & Mufradat).
Important Words:
رکن (power) is derived from رکن (rakana or rakina). They say رکن الیه i.e. he inclined towards him or it; he trusted or relied upon him or it so as to be or become easy or quiet in mind; he was or became firm, still, grave, staid, sedate or calm. رکن(ruknun) means, side or outward part of a thing; a stay or support; power, might and resistance, a man’s kinsfolk or clan, his people or party; persons by whom he is aided and strengthened; a noble or high person. They say ھو رکن من ارکان قومه i.e. he is an important person among the great men of his people. The word also means, an affair of great importance; a formidable event; the essence of a thing whereby it subsists. ارکان الصلوة means, the fundamentals of Prayer without which it is incomplete (Lane, Aqrab & Mufradat).
1
قرآن کریم میں رُکْن کا لفظ ہے۔ جس کے معنے طاقت پانے کی جگہ کے ہیں اور لفظی معنے اس آیت کے یہ بنتے ہیں کہ فرعون اپنی طاقت پانے کی جگہ کی طرف لوٹ گیا۔ مگر چونکہ فرعون کے عقیدہ کے مطابق اس کو سب طاقت بیل کے مندر سے ملتی تھی۔ اس لئے ہم نے ترجمہ میں بُت خانہ لکھ دیا ہے کیونکہ بیل کا مندر لکھتے تو کچھ معنے نہ بنتے۔
3916
Important Words:
رکن (power) is derived from رکن (rakana or rakina). They say رکن الیه i.e. he inclined towards him or it; he trusted or relied upon him or it so as to be or become easy or quiet in mind; he was or became firm, still, grave, staid, sedate or calm. رکن(ruknun) means, side or outward part of a thing; a stay or support; power, might and resistance, a man’s kinsfolk or clan, his people or party; persons by whom he is aided and strengthened; a noble or high person. They say ھو رکن من ارکان قومه i.e. he is an important person among the great men of his people. The word also means, an affair of great importance; a formidable event; the essence of a thing whereby it subsists. ارکان الصلوة means, the fundamentals of Prayer without which it is incomplete (Lane, Aqrab & Mufradat).
2836
Rukn means, a stay or support; power, might and resistance; a man’s kinsfolk or clan, his people or party; persons by whom he is aided and strengthened; a noble or high person (Lane & Mufradat).
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
’’اسی طرح‘‘ کا یہ مطلب ہے کہ جس طرح حضرت موسٰیؑ اور حضرت صالح ؑ کا لوگوں نے انکار کیا‘ ان سے پہلے نبیوں کا بھی انکار کیا اور ان کو جھوٹا قرار دیتے رہے۔
1
’’اسی طرح‘‘ کا یہ مطلب ہے کہ جس طرح حضرت موسٰیؑ اور حضرت صالح ؑ کا لوگوں نے انکار کیا‘ ان سے پہلے نبیوں کا بھی انکار کیا اور ان کو جھوٹا قرار دیتے رہے۔
۞ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
6:35; 22:43; 35:26; 40:6.
23:26.
The cases of the people of Noah, of the tribes of ‘Ad and Thamud and that of the people of Lot have received repeated and somewhat detailed mention in the Qur’an because these peoples lived on the confines of the Hijaz, and the Quraish were quite familiar with their histories and also had commercial relations with them. Noah’s people lived in Iraq which lies to the north-east of Arabia, and the tribe of ‘Ad lived in Yemen and Hadaramaut which form the southern part of it, while the tribe of Thamud throve and flourished in the north-west of Arabia which extends from the Hijaz to Palestine, and the ill-fated people of Lot lived in Sodom and Gommorah in Palestine.
6:35; 22:43; 35:26; 40:6.
23:26.
Commentary:
As briefly stated in the Introduction, almost the entire Surah is devoted to a discussion of the dreadful fate which the Rejecters of former Divine Prophets had met and this fact has been adduced as an argument to prove the truth of the Holy Prophet’s claim. The cases of the People of Noah, of the tribes of ‘Ad and Thamud and that of the people of Lot have received a special and somewhat detailed mention because these peoples lived on the confines of the Hijaz and the Quraish were quite familiar with their histories and had commercial relations with them. The people to whom Noah preached his Message lived in Iraq which lies to the north-east of Arabia, and the tribe of ‘Ad lived in Yemen and Hadramaut which form the southern part of it while the tribe of Thamud throve and flourished in the north-west of Arabia which extends from the Hijaz to Palestine and the ill-fated people of Lot lived in Sodom and Gommorah in Palestine.
a
6:35; 22:43; 35:26; 40:6.
b
23:26.
a
6:35; 22:43; 35:26; 40:6.
b
23:26.
4014
Commentary:
As briefly stated in the Introduction, almost the entire Surah is devoted to a discussion of the dreadful fate which the Rejecters of former Divine Prophets had met and this fact has been adduced as an argument to prove the truth of the Holy Prophet’s claim. The cases of the People of Noah, of the tribes of ‘Ad and Thamud and that of the people of Lot have received a special and somewhat detailed mention because these peoples lived on the confines of the Hijaz and the Quraish were quite familiar with their histories and had commercial relations with them. The people to whom Noah preached his Message lived in Iraq which lies to the north-east of Arabia, and the tribe of ‘Ad lived in Yemen and Hadramaut which form the southern part of it while the tribe of Thamud throve and flourished in the north-west of Arabia which extends from the Hijaz to Palestine and the ill-fated people of Lot lived in Sodom and Gommorah in Palestine.
c
6:35; 22:43; 35:26; 40:6.
d
23:26.
2901
The cases of the people of Noah, of the tribes of ‘Ad and Thamud and that of the people of Lot have received repeated and somewhat detailed mention in the Qur’an because these peoples lived on the confines of the Hijaz, and the Quraish were quite familiar with their histories and also had commercial relations with them. Noah’s people lived in Iraq which lies to the north-east of Arabia, and the tribe of ‘Ad lived in Yemen and Hadaramaut which form the southern part of it, while the tribe of Thamud throve and flourished in the north-west of Arabia which extends from the Hijaz to Palestine, and the ill-fated people of Lot lived in Sodom and Gommorah in Palestine.