Search Results for "يَأْتِيَٰنِهَا"
View Aspects
وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا ۖ فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ تَوَّابًا رَّحِيمًا
اَلَّذَانِ (Alladhani) 这词未必意指两个男性, 这里所提的特定惩罚方式应由有关当局决定。这节与上节经文所指出的一些罪行, 其惩戒方式都未见载于经典中, 所以要由当局按照当时的实际情况裁定。本节经文也可指两个男性间反常的犯罪行为或近似的犯罪行为。
مفسرین کہتے ہیں کہ اس سے مراد بدکاری ہے لیکن قرآن کے الفاظ ظاہر ہیں کہ آیت سے مراد یہ ہے کہ وہ ناپسندیدہ بات کریں اور سیاق و سباق سے ظاہر ہے کہ اس جگہ جھگڑا فساد مراد ہے۔
The word Alladhani does not necessarily imply two males. What particular form the punishment mentioned here should take is left to the discretion of the authorities concerned. Both this and the preceding verse refer to offences for which no punishment has been fixed by the Law, the matter having been left to the discretion of the authorities to be decided according to the circumstances then obtaining. The verse may also refer to two males being guilty of an unnatural offence or something approaching it.
Commentary:
The verse refers to two males who are guilty of an unnatural offence or something approaching it. What particular form the punishment mentioned here should take has been left to the discretion of the authorities concerned.
Both this verse and the preceding one refer to offences for which no حد شرعی (punishment definitely fixed by the Law) has been prescribed, the matter having been left to the discretion of the authorities to be decided according to circumstances.
318
اَلَّذَانِ (Alladhani) 这词未必意指两个男性, 这里所提的特定惩罚方式应由有关当局决定。这节与上节经文所指出的一些罪行, 其惩戒方式都未见载于经典中, 所以要由当局按照当时的实际情况裁定。本节经文也可指两个男性间反常的犯罪行为或近似的犯罪行为。
3
مفسرین کہتے ہیں کہ اس سے مراد بدکاری ہے لیکن قرآن کے الفاظ ظاہر ہیں کہ آیت سے مراد یہ ہے کہ وہ ناپسندیدہ بات کریں اور سیاق و سباق سے ظاہر ہے کہ اس جگہ جھگڑا فساد مراد ہے۔
497
Commentary:
The verse refers to two males who are guilty of an unnatural offence or something approaching it. What particular form the punishment mentioned here should take has been left to the discretion of the authorities concerned.
Both this verse and the preceding one refer to offences for which no حد شرعی (punishment definitely fixed by the Law) has been prescribed, the matter having been left to the discretion of the authorities to be decided according to circumstances.
577
The word Alladhani does not necessarily imply two males. What particular form the punishment mentioned here should take is left to the discretion of the authorities concerned. Both this and the preceding verse refer to offences for which no punishment has been fixed by the Law, the matter having been left to the discretion of the authorities to be decided according to the circumstances then obtaining. The verse may also refer to two males being guilty of an unnatural offence or something approaching it.