Search Results for "وَيَدْعُ"
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وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ ۖ وَكَانَ ٱلْإِنسَٰنُ عَجُولًا
10:12.
ترجمہ میں ضمیر کی بجائے ظاہر اسم استعمال کیا گیا ہے تاکہ آیت کا مفہوم واضح ہو جائے۔
10:12.
The Arabic expression means that such is the condition of man that while by words of his mouth he prays to God to grant him good, by his actual evil deeds he invites the displeasure and punishment of God. Thus his actions belie his words. The expression may also be taken to mean that 'man calls for evil as he should have called for good.' According to both the renderings the verse signifies that when nations or individuals attain material wealth and rise to power and influence, they tend to neglect their duties and responsibilities and thus in the very hour of their power and glory they lay the foundations of their later decay and death. The verse may also mean that man invites evil to himself with the same zeal and vehemence as God invites him to good. In this case the act of inviting to good will be taken as referring to God.
10:12.
Commentary:
This verse corroborates and explains the interpretation put upon the previous verse. It makes no mention of the Day of Judgement. The verses that follow also continue the same theme.
The expression ویدع الانسان بالشر دعاءہ بالخیر (And man asks for evil as he should ask for good), does not mean that there lives a man so foolish as to pray to God to send him evil. It only means that such is the condition of man that while by his words of mouth he prays to God to grant him good, by his actual bad deeds he invites the displeasure and punishment of God. Thus his actions belie his words.
The expression may also be interpreted as, "And man calls for evil as he should call for good." According to both renderings the verse signifies that when nations or individuals attain material wealth and rise to power and influence, they tend to neglect their duties and responsibilities and thus in the very hour of their power and glory they lay the foundations of their decay and death. At a time when they should have established peace and justice on earth by the help of the great resources placed at their disposal, they give themselves up to enjoyment and self-aggrandizement. The time of their power and glory is their testing time when they should particularly be on their guard. But such is the tragedy of human affairs that power and prosperity make man arrogant, defiant and heedless. The verse may also mean that man invites evil to himself with the same zeal and vehemence as God invites him to good. That is to say while God wishes man to inherit His blessings by doing good, he earns His displeasure by doing evil and thus invites his own ruin and destruction. In this case the action of دعاء (inviting to good) will be taken as referring to God.
The words, and man is hasty, signify that if man were to pause and consider before embarking upon any venture he would be spared many a fall. In fact, haste is at the root of most of man’s failures.
c
10:12.
1
ترجمہ میں ضمیر کی بجائے ظاہر اسم استعمال کیا گیا ہے تاکہ آیت کا مفہوم واضح ہو جائے۔
b
10:12.
1941
Commentary:
This verse corroborates and explains the interpretation put upon the previous verse. It makes no mention of the Day of Judgement. The verses that follow also continue the same theme.
The expression ویدع الانسان بالشر دعاءہ بالخیر (And man asks for evil as he should ask for good), does not mean that there lives a man so foolish as to pray to God to send him evil. It only means that such is the condition of man that while by his words of mouth he prays to God to grant him good, by his actual bad deeds he invites the displeasure and punishment of God. Thus his actions belie his words.
The expression may also be interpreted as, "And man calls for evil as he should call for good." According to both renderings the verse signifies that when nations or individuals attain material wealth and rise to power and influence, they tend to neglect their duties and responsibilities and thus in the very hour of their power and glory they lay the foundations of their decay and death. At a time when they should have established peace and justice on earth by the help of the great resources placed at their disposal, they give themselves up to enjoyment and self-aggrandizement. The time of their power and glory is their testing time when they should particularly be on their guard. But such is the tragedy of human affairs that power and prosperity make man arrogant, defiant and heedless. The verse may also mean that man invites evil to himself with the same zeal and vehemence as God invites him to good. That is to say while God wishes man to inherit His blessings by doing good, he earns His displeasure by doing evil and thus invites his own ruin and destruction. In this case the action of دعاء (inviting to good) will be taken as referring to God.
The words, and man is hasty, signify that if man were to pause and consider before embarking upon any venture he would be spared many a fall. In fact, haste is at the root of most of man’s failures.
a
10:12.
1597
The Arabic expression means that such is the condition of man that while by words of his mouth he prays to God to grant him good, by his actual evil deeds he invites the displeasure and punishment of God. Thus his actions belie his words. The expression may also be taken to mean that 'man calls for evil as he should have called for good.' According to both the renderings the verse signifies that when nations or individuals attain material wealth and rise to power and influence, they tend to neglect their duties and responsibilities and thus in the very hour of their power and glory they lay the foundations of their later decay and death. The verse may also mean that man invites evil to himself with the same zeal and vehemence as God invites him to good. In this case the act of inviting to good will be taken as referring to God.
فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ ۚ إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا ۖ وَكَانُوا۟ لَنَا خَٰشِعِينَ
32:17.
32:17.
32:17.
Commentary:
The verse shows that from a spiritual point of view Zachariah’s family was an ideal one.
h
32:17.
b
32:17.
2417
Commentary:
The verse shows that from a spiritual point of view Zachariah’s family was an ideal one.
a
32:17.
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
这节经文可以指复活日的艰难和严厉, 或指在最后审判日揭示一切奥秘和透露种种神秘。
The verse may refer to the hardness and severity of the Day of Resurrection, or to the lifting of the veil from all mysteries and coming to light of all secrets on the Judgment Day. See {2177}.
Important Words:
یکشف عن ساق (truth shall be laid bare). They say قامت القوم علی ساق i.e. the people were or became in a state of distress. The Arabic idiom کشفت الحرب عن ساق means, the fight became vehement. ساق meaning i.e. severity or hardness, the expression کشف الامر عن ساق is explained as meaning, when the affair became distressful or when the truth of the matter was laid bare (Lane, Kashshaf and Baidawi). See also 27:45.
Commentary:
The verse may refer to the hardness and severity of the Day of Resurrection or to the lifting of the veil from all mysteries and coming to light of all secrets on that Day.
The words, "They will not be able to do so," signify that the guilty will not be able to make amends for their sins of omission or commission, the time for repentance having passed long ago.
1467
这节经文可以指复活日的艰难和严厉, 或指在最后审判日揭示一切奥秘和透露种种神秘。
4330
Important Words:
یکشف عن ساق (truth shall be laid bare). They say قامت القوم علی ساق i.e. the people were or became in a state of distress. The Arabic idiom کشفت الحرب عن ساق means, the fight became vehement. ساق meaning i.e. severity or hardness, the expression کشف الامر عن ساق is explained as meaning, when the affair became distressful or when the truth of the matter was laid bare (Lane, Kashshaf and Baidawi). See also 27:45.
Commentary:
The verse may refer to the hardness and severity of the Day of Resurrection or to the lifting of the veil from all mysteries and coming to light of all secrets on that Day.
The words, "They will not be able to do so," signify that the guilty will not be able to make amends for their sins of omission or commission, the time for repentance having passed long ago.
3103
The verse may refer to the hardness and severity of the Day of Resurrection, or to the lifting of the veil from all mysteries and coming to light of all secrets on the Judgment Day. See {2177}.