Search Results for "سَبَقُونَآ"
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أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا ۚ سَآءَ مَا يَحْكُمُونَ
Commentary:
The expression "will escape Us" has been used in this verse in one of the following two senses:
(1) they will frustrate Our plan;
(2) they will escape Our punishment.
2942
Commentary:
The expression "will escape Us" has been used in this verse in one of the following two senses:
(1) they will frustrate Our plan;
(2) they will escape Our punishment.
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ لَوْ كَانَ خَيْرًا مَّا سَبَقُونَآ إِلَيْهِ ۚ وَإِذْ لَمْ يَهْتَدُوا۟ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكٌ قَدِيمٌ
11:28.
11:28.
11:28.
Commentary:
One of the great impediments that stand in the way of truth being accepted by disbelievers is conceit and arrogance. Since it is the poor people and those not high placed in life and generally not conversant with current material sciences, who first accept the Divine Message, the so-called learned and wealthy people regard it beneath their dignity to associate themselves with the humble and lowly believers. It is to this proud attitude of disbelievers that the verse refers. It depicts conceited and arrogant disbelievers as saying to believers, that if there had been any good in the new Teaching, they (disbelievers), who were better placed in life and possessed better knowledge, could not have been outstripped by the former in accepting it, and that, as it was an old, old lie, they could not accept it.
b
11:28.
a
11:28.
3767
Commentary:
One of the great impediments that stand in the way of truth being accepted by disbelievers is conceit and arrogance. Since it is the poor people and those not high placed in life and generally not conversant with current material sciences, who first accept the Divine Message, the so-called learned and wealthy people regard it beneath their dignity to associate themselves with the humble and lowly believers. It is to this proud attitude of disbelievers that the verse refers. It depicts conceited and arrogant disbelievers as saying to believers, that if there had been any good in the new Teaching, they (disbelievers), who were better placed in life and possessed better knowledge, could not have been outstripped by the former in accepting it, and that, as it was an old, old lie, they could not accept it.
c
11:28.
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌ رَّحِيمٌ
这句经文可以用于后来到麦地那的教胞, 也可用于穆斯林未来的世世代代。
یہ آیت بھی ان لوگوں کا جو صحابہؓ کو بُرا کہتے ہیں ردّ کرتی ہے‘ کیونکہ یہ آیت بتاتی ہے کہ مومن کی علامت یہ ہے کہ وہ اپنے سے پہلے ایمان لانے والوں کا نام عزت سے لے اور ان کے لئے دعائیں کرے۔ لیکن بعض لوگ حضرت ابوبکرؓ اور حضرت عمرؓ اور دوسرے صحابہؓ کو گالیاں دیتے ہیں بلکہ ان پر لعنتیں ڈالتے ہیں حالانکہ قرآن مجید سکھاتا ہے کہ مومنوں کو اپنے پہلے بھائیوں کے لئے دعائیں کرنی چاہئیں اور خداتعالیٰ سے دعا کرنی چاہیے کہ مومنوں کے دلوں میں پہلے گذرے ہوئے لوگوں کی نسبت کسی قسم کا بغض اور کینہ پیدا نہ ہو۔ اور پھر آگے اسی آیت میں فرماتا ہے کہ اے ہمارے رب! تو بڑا مہربان اور رحم کرنے
The words may apply to the Refugees who came later to Medina, or to all the coming generations of Muslims.
Commentary:
The words "those who came after them," may apply to the Refugees who came later to Medina, or to all the coming generations of Muslims, or particularly to the followers of the Promised Messiah to whom a pointed reference is made in 62:3.
The later generations of Muslims have been commanded here to pray for their brethren in Faith of earlier generations and to pray also that their own hearts be completely cleansed of all bitterness and spite towards true and sincere Muslims. What a beautiful recipe by which Muslims can become cemented into a well-knit community!
1413
这句经文可以用于后来到麦地那的教胞, 也可用于穆斯林未来的世世代代。
1
یہ آیت بھی ان لوگوں کا جو صحابہؓ کو بُرا کہتے ہیں ردّ کرتی ہے‘ کیونکہ یہ آیت بتاتی ہے کہ مومن کی علامت یہ ہے کہ وہ اپنے سے پہلے ایمان لانے والوں کا نام عزت سے لے اور ان کے لئے دعائیں کرے۔ لیکن بعض لوگ حضرت ابوبکرؓ اور حضرت عمرؓ اور دوسرے صحابہؓ کو گالیاں دیتے ہیں بلکہ ان پر لعنتیں ڈالتے ہیں حالانکہ قرآن مجید سکھاتا ہے کہ مومنوں کو اپنے پہلے بھائیوں کے لئے دعائیں کرنی چاہئیں اور خداتعالیٰ سے دعا کرنی چاہیے کہ مومنوں کے دلوں میں پہلے گذرے ہوئے لوگوں کی نسبت کسی قسم کا بغض اور کینہ پیدا نہ ہو۔ اور پھر آگے اسی آیت میں فرماتا ہے کہ اے ہمارے رب! تو بڑا مہربان اور رحم کرنے
4197
Commentary:
The words "those who came after them," may apply to the Refugees who came later to Medina, or to all the coming generations of Muslims, or particularly to the followers of the Promised Messiah to whom a pointed reference is made in 62:3.
The later generations of Muslims have been commanded here to pray for their brethren in Faith of earlier generations and to pray also that their own hearts be completely cleansed of all bitterness and spite towards true and sincere Muslims. What a beautiful recipe by which Muslims can become cemented into a well-knit community!
3024
The words may apply to the Refugees who came later to Medina, or to all the coming generations of Muslims.