يَصْلَ
Appears 10 times in Quran
Derived Words (7)
Words derived from the stem "يَصْلَ".
- And he will burn in
- shall enter it
- he shall burn therein
- and they shall burn in
- shall he enter
- They shall burn therein
- They will burn therein
- wherein they will burn
- to enter
Occurrences in Quran
Found 10 verses containing "يَصْلَ".
إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًا ۖ وَسَيَصْلَوْنَ سَعِيرًا
4:3.
See 4:3.
See 4:3.
Important Words:
یصلون (burn) is derived from صلی. They say صلی اللحم i.e. he roasted the meat. صلی الشیء means, he threw the thing into the fire to be burned. صلی النار means, he felt the burning heat of the fire, or he entered the fire and was burnt (Aqrab).
Commentary:
The words, into their bellies, in the clause, (they) only swallow fire into their bellies, though seemingly superfluous are not really so. They have been added to point out that the fire which they swallow will, as it were, become a part of their bodies and continue as a constant source of burning.
a
4:3.
a
See 4:3.
493
Important Words:
یصلون (burn) is derived from صلی. They say صلی اللحم i.e. he roasted the meat. صلی الشیء means, he threw the thing into the fire to be burned. صلی النار means, he felt the burning heat of the fire, or he entered the fire and was burnt (Aqrab).
Commentary:
The words, into their bellies, in the clause, (they) only swallow fire into their bellies, though seemingly superfluous are not really so. They have been added to point out that the fire which they swallow will, as it were, become a part of their bodies and continue as a constant source of burning.
a
See 4:3.
جَهَنَّمَ يَصْلَوْنَهَا ۖ وَبِئْسَ ٱلْقَرَارُ
Commentary:
The denial of "the good tree" (v. 25) inevitably leads to ruin and into the burning fire, which such people will get in place of a resting place.
1684
Commentary:
The denial of "the good tree" (v. 25) inevitably leads to ruin and into the burning fire, which such people will get in place of a resting place.
مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًا مَّدْحُورًا
3:146; 42:21.
3:146; 42:21.
3:146; 42:21.
Important Words:
العاجلة (the present life) is the feminine of عاجل which is derived from عجل which means, he hastened, made haste or speed; he was or became hasty, quick or expeditious. عاجل means, present; ready, not delayed; and is the contrary of آجل which means, delayed, postponed, not present, future, etc. العاجلة signifies the present hour or time; the present abode, world, life or state of existence (Lane & Aqrab).
Commentary:
The verse admonishes us not to confine our efforts to the achievement of the paltry material benefits of this life, which are easy to get, and not to regard these gains as a mark of God’s grace and pleasure because people who are devoid of all Divine love and are even under the displeasure of God may also succeed in achieving material prosperity by making proper use of the material resources at their disposal. Such prosperity is never the result of God’s grace. Only that prosperity can be regarded as the result of God’s grace which is accompanied by spiritual advancement. True believers, therefore, should look more to lasting spiritual blessings though they may be late in coming.
c
3:146; 42:21.
a
3:146; 42:21.
1948
Important Words:
العاجلة (the present life) is the feminine of عاجل which is derived from عجل which means, he hastened, made haste or speed; he was or became hasty, quick or expeditious. عاجل means, present; ready, not delayed; and is the contrary of آجل which means, delayed, postponed, not present, future, etc. العاجلة signifies the present hour or time; the present abode, world, life or state of existence (Lane & Aqrab).
Commentary:
The verse admonishes us not to confine our efforts to the achievement of the paltry material benefits of this life, which are easy to get, and not to regard these gains as a mark of God’s grace and pleasure because people who are devoid of all Divine love and are even under the displeasure of God may also succeed in achieving material prosperity by making proper use of the material resources at their disposal. Such prosperity is never the result of God’s grace. Only that prosperity can be regarded as the result of God’s grace which is accompanied by spiritual advancement. True believers, therefore, should look more to lasting spiritual blessings though they may be late in coming.
b
3:146; 42:21.
جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ
أَلَمْ تَرَ إِلَى ٱلَّذِينَ نُهُوا۟ عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا۟ عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِىٓ أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُ ۚ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا ۖ فَبِئْسَ ٱلْمَصِيرُ
4:47.
这节经文指犹太人和麦地那的伪信者对伊斯兰教的阴谋诡计, 并且谴责了这种罪恶行径。把三个犹太部落从麦地那驱逐出去, 是他们一再背叛失信并秘密策划摧毁伊斯兰教和谋害穆圣的性命结果。
这里的意思是, 他们已过分虚伪地赞美你, 即他们咒你死亡、毁灭。这话似指麦地那有些犹太人的罪恶行径: 他们来到穆圣身旁结结巴巴地想咀咒他, 说 اَلسَّامُ عَلَيْكَ (As-Samu ‘Alaika) 咒你死去, 而不说通常的 اَلسَّلَامُ عَلَيْكَ (As-Salamu ‘Alaika), “祝您平安” 来向他致敬 «布哈里圣训实录»。
یعنی دعا میں مبالغہ سے کام لیتے ہیں۔ تاکہ ان کی نسبت اچھی رائے قائم ہو۔ حقیقتاً اس دعا کے قائل نہیں ہوتے پس یہ کہتے ہیں کہ ہمارے اتنے بڑے جھوٹ پر اگر یہ شخص سچا ہے تو سزا کیوں نہیں ملتی۔
The verse refers to the secret plots and conspiracies against Islam of the Jews and the Hypocrites of Medina and condemns this evil practice. The expulsion of the three Jewish tribes from Medina was the result of their repeated acts of defection and infidelity and their secret plots against Islam and the life of the Holy Prophet.
The meaning is that they go beyond proper limits in hypocritically praising thee; or they invoke death and destruction upon thee. The words seem to refer to the evil practice of some of the Jews of Medina that when they came to the Holy Prophet they, with a little twist of the tongue, would invoke curses upon him by saying As-Samu ‘Alaika (death to thee), instead of saluting him with the usual As-Salamu ‘Alaika, i.e. 'peace be upon thee' (Bukhari).
Commentary:
The words, "they greet thee with which Allah has not greeted thee," may either mean that they go beyond proper limits in hypocritically praising thee, or that they invoke death and destruction upon thee. The words seem to refer to the evil practice of some of the Jews of Medina that when they came to see the Holy Prophet they, with a little twist of the tongue, would invoke curses upon him by saying السام علیک i.e. death to thee; instead of saluting him with the usual السلام علیک i.e. peace be upon thee (Bukhari). See also 2:105.
a
4:47.
1404
这节经文指犹太人和麦地那的伪信者对伊斯兰教的阴谋诡计, 并且谴责了这种罪恶行径。把三个犹太部落从麦地那驱逐出去, 是他们一再背叛失信并秘密策划摧毁伊斯兰教和谋害穆圣的性命结果。
1405
这里的意思是, 他们已过分虚伪地赞美你, 即他们咒你死亡、毁灭。这话似指麦地那有些犹太人的罪恶行径: 他们来到穆圣身旁结结巴巴地想咀咒他, 说 اَلسَّامُ عَلَيْكَ (As-Samu ‘Alaika) 咒你死去, 而不说通常的 اَلسَّلَامُ عَلَيْكَ (As-Salamu ‘Alaika), “祝您平安” 来向他致敬 «布哈里圣训实录»。
1
یعنی دعا میں مبالغہ سے کام لیتے ہیں۔ تاکہ ان کی نسبت اچھی رائے قائم ہو۔ حقیقتاً اس دعا کے قائل نہیں ہوتے پس یہ کہتے ہیں کہ ہمارے اتنے بڑے جھوٹ پر اگر یہ شخص سچا ہے تو سزا کیوں نہیں ملتی۔
a
2:105; 4:47.4178
Commentary:
The words, "they greet thee with which Allah has not greeted thee," may either mean that they go beyond proper limits in hypocritically praising thee, or that they invoke death and destruction upon thee. The words seem to refer to the evil practice of some of the Jews of Medina that when they came to see the Holy Prophet they, with a little twist of the tongue, would invoke curses upon him by saying السام علیک i.e. death to thee; instead of saluting him with the usual السلام علیک i.e. peace be upon thee (Bukhari). See also 2:105.
3005
The verse refers to the secret plots and conspiracies against Islam of the Jews and the Hypocrites of Medina and condemns this evil practice. The expulsion of the three Jewish tribes from Medina was the result of their repeated acts of defection and infidelity and their secret plots against Islam and the life of the Holy Prophet.
3006
The meaning is that they go beyond proper limits in hypocritically praising thee; or they invoke death and destruction upon thee. The words seem to refer to the evil practice of some of the Jews of Medina that when they came to the Holy Prophet they, with a little twist of the tongue, would invoke curses upon him by saying As-Samu ‘Alaika (death to thee), instead of saluting him with the usual As-Salamu ‘Alaika, i.e. 'peace be upon thee' (Bukhari).
يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ
23:104; 83:17.
23:104; 83:17.
23:104; 83:17.
f
23:104; 83:17.
a
23:104; 83:17.
f
23:104; 83:17.
وَيَصْلَىٰ سَعِيرًا
یعنی اس کی دعا سنی نہیں جائے گی اور اسے بہرحال دوزخ میں ڈال دیا جائے گا۔
2
یعنی اس کی دعا سنی نہیں جائے گی اور اسے بہرحال دوزخ میں ڈال دیا جائے گا۔
ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ
88:5.
یعنی جس کی بداعمالیوں کی وجہ سے خداتعالیٰ نے فیصلہ کر دیا ہوگا کہ اس کو آگ میں داخل کیا جائے۔
88:5.
88:5.
d
88:5.
4
یعنی جس کی بداعمالیوں کی وجہ سے خداتعالیٰ نے فیصلہ کر دیا ہوگا کہ اس کو آگ میں داخل کیا جائے۔
b
88:5.
d
88:5.
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
20:75; 87:12, 13.
20:75; 87:12, 13.
20:75; 87:12-13.
d
20:75; 87:12, 13.
c
20:75; 87:12-13.
a
20:75; 87:12, 13.
سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ
阿布•拉赫卜这用语的意思也可以指一个发明会引起火与焰的东西的人, 也可指一个自己在火焰中焚毁的人。根据后一种意思, 可以把这节经文解释为一种预见, 即 “近代” 两个主要政治集团将毁于它们自己生产的炮火武器, 诸如原子弹和其他核武器。这节经文也说明, 这些国家的结账日不远了。
یعنی وہ آخر میں ضرور دنیوی یا اُخروی عذاب میں پڑ کر رہیں گے جو ویسی ہی شعلہ مارنے والی آگ ہوگی جیسا کہ ان کا دل اسلام کے خلاف بغض سے شعلے مارتا ہے۔
The expression, Abu Lahab, may also mean, one who invents things which produce fire and flames, or one who himself is consumed in the flames of fire. In the latter sense, the verse may be interpreted as predicting the destruction of the two major political Blocs of the Latter Days by their own fire-producing weapons, such as atom bombs and other nuclear weapons. The verse also shows that the day of reckoning for these nations is not far off.
Commentary:
The expression أبولھب may also mean, one who invents something which produces fire and flames, or one who is himself consumed in the flames of fire. In this sense, the verse may be interpreted as predicting the destruction of the two major political Blocs of the latter days by their own fire-producing weapons, such as atom bombs and other nuclear weapons. The verse also shows that the day of reckoning for these nations is not far off. It seems to have already arrived.
1814
阿布•拉赫卜这用语的意思也可以指一个发明会引起火与焰的东西的人, 也可指一个自己在火焰中焚毁的人。根据后一种意思, 可以把这节经文解释为一种预见, 即 “近代” 两个主要政治集团将毁于它们自己生产的炮火武器, 诸如原子弹和其他核武器。这节经文也说明, 这些国家的结账日不远了。
3
یعنی وہ آخر میں ضرور دنیوی یا اُخروی عذاب میں پڑ کر رہیں گے جو ویسی ہی شعلہ مارنے والی آگ ہوگی جیسا کہ ان کا دل اسلام کے خلاف بغض سے شعلے مارتا ہے۔
4865
Commentary:
The expression أبولھب may also mean, one who invents something which produces fire and flames, or one who is himself consumed in the flames of fire. In this sense, the verse may be interpreted as predicting the destruction of the two major political Blocs of the latter days by their own fire-producing weapons, such as atom bombs and other nuclear weapons. The verse also shows that the day of reckoning for these nations is not far off. It seems to have already arrived.
3460
The expression, Abu Lahab, may also mean, one who invents things which produce fire and flames, or one who himself is consumed in the flames of fire. In the latter sense, the verse may be interpreted as predicting the destruction of the two major political Blocs of the Latter Days by their own fire-producing weapons, such as atom bombs and other nuclear weapons. The verse also shows that the day of reckoning for these nations is not far off.