قِسۡمَۃ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "قِسۡمَۃ".
Occurrences in Quran
Found 3 verses containing "قِسۡمَۃ".
وَاِذَا حَضَرَ الۡقِسۡمَۃَ اُولُوا الۡقُرۡبٰی وَالۡیَتٰمٰی وَالۡمَسٰکِیۡنُ فَارۡزُقُوۡہُمۡ مِّنۡہُ وَقُوۡلُوۡا لَہُمۡ قَوۡلًا مَّعۡرُوۡفًا
此处 “其他亲属、孤儿和穷人” 指远亲、孤儿和穷人。由于他们不是死者的合法继承人, 无权接受他的财产。虽然此节经文没有规定给予他们合法的继承权, 但是劝勉穆斯林在订立遗嘱分配财产时, 给他们留出一部分财产。
By the words, other relations and orphans and the poor, are here meant those distant relatives and orphans and poor persons, who, being not included among the deceased’s legal heirs, are not entitled to receive any part of his property as of right. The verse, though not giving a legal right of inheritance to them, exhorts Muslims, while making a will about the division of their property, to set apart a portion of it for them.
La-hum may also mean, in their favour.
Commentary:
The Surah began by enjoining men and women to treat one another with kindness. Next, it exhorted believers to take care of orphans, for these matters have an important bearing upon social order. The present verse treats of yet another social subject of importance.
By the words, relations and orphans and the poor, are here meant those distant relatives, and those orphans and poor persons who, being not among the testator’s lawful heirs, are not entitled to receive any part of his property as of right. The verse, though not giving a legal right of inheritance to them, exhorts all true Muslims, while making a will about the division of their property, to set apart a portion of it for orphans and the poor and such distant relatives as are entitled to no legal share. A testator, however, can leave by will not more than one-third of his property to other than his lawful heirs (Bukhari ch. on Wasaya).
According to Ibn ‘Abbas, Ibn Musayyib, Ibn Sa‘id and Abu Ja‘far, the time referred to in the verse is when a person is about to make his will regarding the division of his property (Muhit). If nothing can be spared out of the property for this class of people, the testator should at least state in the will that they should be treated with kindness and he himself should also say kind words to them. The injunction laid down in the verse does not concern orphans particularly, but forms a part of the law of inheritance in general. As death leaves behind orphans, therefore, injunctions pertaining to orphans have been coupled with those pertaining to the disposal of a deceased person’s property.
313
此处 “其他亲属、孤儿和穷人” 指远亲、孤儿和穷人。由于他们不是死者的合法继承人, 无权接受他的财产。虽然此节经文没有规定给予他们合法的继承权, 但是劝勉穆斯林在订立遗嘱分配财产时, 给他们留出一部分财产。
491
Commentary:
The Surah began by enjoining men and women to treat one another with kindness. Next, it exhorted believers to take care of orphans, for these matters have an important bearing upon social order. The present verse treats of yet another social subject of importance.
By the words, relations and orphans and the poor, are here meant those distant relatives, and those orphans and poor persons who, being not among the testator’s lawful heirs, are not entitled to receive any part of his property as of right. The verse, though not giving a legal right of inheritance to them, exhorts all true Muslims, while making a will about the division of their property, to set apart a portion of it for orphans and the poor and such distant relatives as are entitled to no legal share. A testator, however, can leave by will not more than one-third of his property to other than his lawful heirs (Bukhari ch. on Wasaya).
According to Ibn ‘Abbas, Ibn Musayyib, Ibn Sa‘id and Abu Ja‘far, the time referred to in the verse is when a person is about to make his will regarding the division of his property (Muhit). If nothing can be spared out of the property for this class of people, the testator should at least state in the will that they should be treated with kindness and he himself should also say kind words to them. The injunction laid down in the verse does not concern orphans particularly, but forms a part of the law of inheritance in general. As death leaves behind orphans, therefore, injunctions pertaining to orphans have been coupled with those pertaining to the disposal of a deceased person’s property.
571
By the words, other relations and orphans and the poor, are here meant those distant relatives and orphans and poor persons, who, being not included among the deceased’s legal heirs, are not entitled to receive any part of his property as of right. The verse, though not giving a legal right of inheritance to them, exhorts Muslims, while making a will about the division of their property, to set apart a portion of it for them.
571A
La-hum may also mean, in their favour.
تِلۡکَ اِذًا قِسۡمَۃٌ ضِیۡزٰۤی
Important Words:
ضیزی (unjust) is derived from ضاز which means, he deviated from the right course; he acted unjustly, wrongfully, tyrannically. ضاز فی الحکم means, he gave an unjust judgement. ضاز حقه means, he deprived him or defrauded him of a part or the whole of his right or due (Lane & Aqrab).
3983
Important Words:
ضیزی (unjust) is derived from ضاز which means, he deviated from the right course; he acted unjustly, wrongfully, tyrannically. ضاز فی الحکم means, he gave an unjust judgement. ضاز حقه means, he deprived him or defrauded him of a part or the whole of his right or due (Lane & Aqrab).
وَنَبِّئۡہُمۡ اَنَّ الۡمَآءَ قِسۡمَۃٌۢ بَیۡنَہُمۡ ۖ کُلُّ شِرۡبٍ مُّحۡتَضَرٌ
Shirb is infinitive noun from Shariba and means, water that one drinks; a draught of water; a share or portion of water which falls to one’s lot; the right to use water for watering fields and beasts; a watering place; a turn or time of drinking. Shurb means, the act of drinking (Lane).
Important Words:
شرب (drinking) is inf. noun from شرب (shariba) and means, water that one drinks; a draught of water; a share or portion of water that falls to one’s lot; the right to use water for watering fields and beasts: a watering place; a turn or time of drinking. شرب (shurbun) means, the act of drinking (Lane & Aqrab).
4026
Important Words:
شرب (drinking) is inf. noun from شرب (shariba) and means, water that one drinks; a draught of water; a share or portion of water that falls to one’s lot; the right to use water for watering fields and beasts: a watering place; a turn or time of drinking. شرب (shurbun) means, the act of drinking (Lane & Aqrab).
2907
Shirb is infinitive noun from Shariba and means, water that one drinks; a draught of water; a share or portion of water which falls to one’s lot; the right to use water for watering fields and beasts; a watering place; a turn or time of drinking. Shurb means, the act of drinking (Lane).