عَشِيًّا
Appears 4 times in Quran
Derived Words (1)
Words derived from the stem "عَشِيًّا".
- and evening
- and in the evening
- in the afternoon
Occurrences in Quran
Found 4 verses containing "عَشِيًّا".
فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا
3:42; 33:43.
3:42; 33:43.
Auha ila fulanin means, he communicated to such a one or gave order or made a request by gesture or sign, or he talked to him in such a way that others could not hear him (Aqrab). In 3:42 the word Ramz, which means to communicate by means of movements of the lips and not by using one’s throat, has been used to express the same sense.
3:42; 33:43.
Important Words:
اوحی (asked in a low voice) is derived from وحی. They say وحی الی فلان or اوحی i.e. he communicated to him or gave order or made a request by gesture or sign; he talked to him in secret or he talked to him in such a way that others may not hear him; اوحی اللّٰه الیه means, God sent revelation to him. The real sense of وحی (wahy) which is inf. noun from وحی (waha) is to convey one’s intention or wish by means of quick signs which may be done by gesture, writing, etc. They say اوحی العمل i.e. he did the thing quickly. اوحی الدواء الموت means, medicine precipitated his death (Lane & Aqrab). See also 5:112.
For محراب (chamber) see 3:38.
Commentary:
When Zachariah was commanded by God not to speak to his people for three consecutive nights, he made up his mind to devote himself fully and completely to the remembrance of God. During this time when he had to speak to anyone he spoke so low as to be heard only by those very near him. In 3:42 the word رمزا has been used to express the same sense, for رمز means to communicate by means of movements of the lips and not to use one’s throat. So the Quran repudiates the Biblical suggestion that Zachariah was struck dumb. What actually happened was that he told his people in very low tones that he had been commanded by God to remember and glorify Him and that they should also do the same and not disturb him.
d
3:42; 33:43.
a
3:42; 33:43.
2156
Important Words:
اوحی (asked in a low voice) is derived from وحی. They say وحی الی فلان or اوحی i.e. he communicated to him or gave order or made a request by gesture or sign; he talked to him in secret or he talked to him in such a way that others may not hear him; اوحی اللّٰه الیه means, God sent revelation to him. The real sense of وحی (wahy) which is inf. noun from وحی (waha) is to convey one’s intention or wish by means of quick signs which may be done by gesture, writing, etc. They say اوحی العمل i.e. he did the thing quickly. اوحی الدواء الموت means, medicine precipitated his death (Lane & Aqrab). See also 5:112.
For محراب (chamber) see 3:38.
Commentary:
When Zachariah was commanded by God not to speak to his people for three consecutive nights, he made up his mind to devote himself fully and completely to the remembrance of God. During this time when he had to speak to anyone he spoke so low as to be heard only by those very near him. In 3:42 the word رمزا has been used to express the same sense, for رمز means to communicate by means of movements of the lips and not to use one’s throat. So the Quran repudiates the Biblical suggestion that Zachariah was struck dumb. What actually happened was that he told his people in very low tones that he had been commanded by God to remember and glorify Him and that they should also do the same and not disturb him.
b
3:42; 33:43.
1745
Auha ila fulanin means, he communicated to such a one or gave order or made a request by gesture or sign, or he talked to him in such a way that others could not hear him (Aqrab). In 3:42 the word Ramz, which means to communicate by means of movements of the lips and not by using one’s throat, has been used to express the same sense.
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا ۖ وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
52:24; 56:26; 78:36.
52:24; 56:26; 78:36.
52:24; 56:26; 78:36.
Commentary:
الا (but) is used here either as استثناء متصل or استثناء منقطع. In the former case the verse would mean that the apparently superfluous talk would also be productive of peace and will result in something useful and beneficial. In the latter case it would mean that the believers will hear nothing vain and useless but will live in perfect peace because there will be peace all round them. They will live in the presence of God Who is peace (59:24) and reside in the abode of peace (6:128) and angels will enter upon them with greetings of peace (13:25). For a full discussion about استثناء منقطع see 2:35.
The verse may also signify that the believers will attain such a high stage of righteousness in the gardens of eternity that they will hear no disparaging talk about one another i.e. there will be found absolutely no suspicion of any kind.
The sentence, They will have their sustenance therein, morning and evening, means that the believers will constantly hear the sweet voice of God, enjoy His sight and will receive the message of eternal peace. The word "sustenance" covers and applies to all these things.
f
52:24; 56:26; 78:36.
a
52:24; 56:26; 78:36.
2204
Commentary:
الا (but) is used here either as استثناء متصل or استثناء منقطع. In the former case the verse would mean that the apparently superfluous talk would also be productive of peace and will result in something useful and beneficial. In the latter case it would mean that the believers will hear nothing vain and useless but will live in perfect peace because there will be peace all round them. They will live in the presence of God Who is peace (59:24) and reside in the abode of peace (6:128) and angels will enter upon them with greetings of peace (13:25). For a full discussion about استثناء منقطع see 2:35.
The verse may also signify that the believers will attain such a high stage of righteousness in the gardens of eternity that they will hear no disparaging talk about one another i.e. there will be found absolutely no suspicion of any kind.
The sentence, They will have their sustenance therein, morning and evening, means that the believers will constantly hear the sweet voice of God, enjoy His sight and will receive the message of eternal peace. The word "sustenance" covers and applies to all these things.
b
52:24; 56:26; 78:36.
وَلَهُ ٱلْحَمْدُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ
When one reflects over the sublime purpose of man’s creation and on how a people sunk deep in moral bankruptcy rose to the heights of spiritual glory, as did the Arabs by following the Holy Prophet, one is bound spontaneously to exclaim 'Glory be to Allah, the great Creator of heavens and earth and all that is between them.'
Commentary:
After one reflects over the sublime purpose of man’s creation and on how a people sunk deep in moral bankruptcy rose to the heights of spiritual glory, as did the Arabs by following the Holy Prophet, one is bound involuntarily to exclaim "glory be to Allah, the Great Creator of heavens and earth and all that is between them."
3001
Commentary:
After one reflects over the sublime purpose of man’s creation and on how a people sunk deep in moral bankruptcy rose to the heights of spiritual glory, as did the Arabs by following the Holy Prophet, one is bound involuntarily to exclaim "glory be to Allah, the Great Creator of heavens and earth and all that is between them."
2276
When one reflects over the sublime purpose of man’s creation and on how a people sunk deep in moral bankruptcy rose to the heights of spiritual glory, as did the Arabs by following the Holy Prophet, one is bound spontaneously to exclaim 'Glory be to Allah, the great Creator of heavens and earth and all that is between them.'
ٱلنَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا ۖ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓا۟ ءَالَ فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِ
“他们朝夕都得经受它的刑罚”, 这句话, 可以意指不信的人在 بَرْزَخ (Barzakh) 中要受的刑罚。Barzakh 是一个介于中间的阶段, 该阶段中所体现的快乐和痛苦是不完全的。天园与火狱中的快乐与痛苦, 要在审判日才充分地完全地显示出来。
The implied reference in the words, 'They are exposed to it morning and evening,' may be to the punishment the disbelievers are made to suffer in Barzakh which is an intervening stage and where the realization of pain or joy is incomplete. The complete and full manifestation of Heaven and Hell will take place on the Day of Judgment.
Commentary:
The implied reference in the words, "they are exposed to it morning and evening," may be to the punishment the disbelievers are made to suffer in برزخ,—which is an intervening stage, and where the realization of pain or joy is incomplete. The complete and full manifestation of Heaven and Hell will take place on the Day of Judgement.
1165
“他们朝夕都得经受它的刑罚”, 这句话, 可以意指不信的人在 بَرْزَخ (Barzakh) 中要受的刑罚。Barzakh 是一个介于中间的阶段, 该阶段中所体现的快乐和痛苦是不完全的。天园与火狱中的快乐与痛苦, 要在审判日才充分地完全地显示出来。
3529
Commentary:
The implied reference in the words, "they are exposed to it morning and evening," may be to the punishment the disbelievers are made to suffer in برزخ,—which is an intervening stage, and where the realization of pain or joy is incomplete. The complete and full manifestation of Heaven and Hell will take place on the Day of Judgement.
2609
The implied reference in the words, 'They are exposed to it morning and evening,' may be to the punishment the disbelievers are made to suffer in Barzakh which is an intervening stage and where the realization of pain or joy is incomplete. The complete and full manifestation of Heaven and Hell will take place on the Day of Judgment.