زَفِیۡر
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "زَفِیۡر".
Occurrences in Quran
Found 3 verses containing "زَفِیۡر".
فَاَمَّا الَّذِیۡنَ شَقُوۡا فَفِی النَّارِ لَہُمۡ فِیۡہَا زَفِیۡرٌ وَّشَہِیۡقٌ
21:101.
21:101.
Zafir means, the beginning of the cry of an ass and Shahiq is the ending thereof (Lane). The disbelievers have been likened in the verse to an ass which is a timid and stupid animal, signifying that they have not the courage of their convictions and do not benefit by knowledge.
21:101.
Important Words:
زفیر (sighing) is the noun-infinitive from زفر which means, he drew in his breath vehemently, so that his ribs became pushed out; or he drew in his breath to the utmost by reason of distress; or he sent forth his breath with a prolonged sound; he sighed or uttered a long sigh or sighed vehemently; or he groaned; or he breathed, raising his voice like one moaning or in grief. They say زفرت النار i.e. the fire made a sound by its burning or its fierce burning. زفر الحمار means, the ass brayed. زفیر means, the sound of drawing in of breath by reason of distress; sighing; beginning of the cry of an ass; the sound of burning fire (Lane & Aqrab).
شھیق (sobbing) is derived from شھق which means, it rose high or became high or elevated or lofty; or he (an ass) uttered the ending of his braying or the final sounds thereof. They say شھق الرجل i.e. the sound of weeping became reiterated in his chest. شھق الحمار means, the ass uttered the ending of his braying or the final sound thereof; the ass brayed. شھیق signifies, the ending or final part of the crying or braying of an ass, whereas زفیر signifies the beginning thereof. شھیق also signifies a high-sounding moaning; a cry of distress (Lane & Aqrab).
Commentary:
By using about disbelievers the words زفیر and شھیق which are particularly used for the braying of an ass, the verse compares them to this timid and stupid animal. A big load of books carried on the back of an ass, says the Quran (62:6), does not make him learned. So do those who are indifferent to truth remain destitute of true knowledge and spirituality even if they are crammed with book lore. Similarly, like an ass which, according to the Quran, is a timid animal (74:51, 52), disbelievers have not the courage of their conviction. They fail to accept the truth either because they refuse to derive any benefit from God-given knowledge or because they have not the courage to accept what they believe to be the truth. The words زفیر and شھیق also signify sighing and moaning by reason of distress.
b
21:101.
a
21:101.
1487
Important Words:
زفیر (sighing) is the noun-infinitive from زفر which means, he drew in his breath vehemently, so that his ribs became pushed out; or he drew in his breath to the utmost by reason of distress; or he sent forth his breath with a prolonged sound; he sighed or uttered a long sigh or sighed vehemently; or he groaned; or he breathed, raising his voice like one moaning or in grief. They say زفرت النار i.e. the fire made a sound by its burning or its fierce burning. زفر الحمار means, the ass brayed. زفیر means, the sound of drawing in of breath by reason of distress; sighing; beginning of the cry of an ass; the sound of burning fire (Lane & Aqrab).
شھیق (sobbing) is derived from شھق which means, it rose high or became high or elevated or lofty; or he (an ass) uttered the ending of his braying or the final sounds thereof. They say شھق الرجل i.e. the sound of weeping became reiterated in his chest. شھق الحمار means, the ass uttered the ending of his braying or the final sound thereof; the ass brayed. شھیق signifies, the ending or final part of the crying or braying of an ass, whereas زفیر signifies the beginning thereof. شھیق also signifies a high-sounding moaning; a cry of distress (Lane & Aqrab).
Commentary:
By using about disbelievers the words زفیر and شھیق which are particularly used for the braying of an ass, the verse compares them to this timid and stupid animal. A big load of books carried on the back of an ass, says the Quran (62:6), does not make him learned. So do those who are indifferent to truth remain destitute of true knowledge and spirituality even if they are crammed with book lore. Similarly, like an ass which, according to the Quran, is a timid animal (74:51, 52), disbelievers have not the courage of their conviction. They fail to accept the truth either because they refuse to derive any benefit from God-given knowledge or because they have not the courage to accept what they believe to be the truth. The words زفیر and شھیق also signify sighing and moaning by reason of distress.
b
21:101.
1349
Zafir means, the beginning of the cry of an ass and Shahiq is the ending thereof (Lane). The disbelievers have been likened in the verse to an ass which is a timid and stupid animal, signifying that they have not the courage of their convictions and do not benefit by knowledge.
لَہُمۡ فِیۡہَا زَفِیۡرٌ وَّہُمۡ فِیۡہَا لَا یَسۡمَعُوۡنَ
11:107; 25:14; 67:8.
یعنی اس وقت ایمان لانا کوئی نفع نہ دے گا۔
11:107; 25:13; 67:8.
Commentary:
The words وھم فیھا لا یسمعون besides the meaning given in the text may also mean, they will not hear anything that will give solace and comfort to them; and (2) there will be so much crying and shrieking and wailing in Hell that its inmates will not hear each other’s voice.
If "the fire of Hell" referred to in the preceding two verses may mean the fire of disgrace and humiliation in this world, then the words "they will not hear" would mean that they (the disbelievers) would not listen to the voice of God’s Messengers.
c
11:107; 25:14; 67:8.
1
یعنی اس وقت ایمان لانا کوئی نفع نہ دے گا۔
a
11:107; 25:13; 67:8.
2427
Commentary:
The words وھم فیھا لا یسمعون besides the meaning given in the text may also mean, they will not hear anything that will give solace and comfort to them; and (2) there will be so much crying and shrieking and wailing in Hell that its inmates will not hear each other’s voice.
If "the fire of Hell" referred to in the preceding two verses may mean the fire of disgrace and humiliation in this world, then the words "they will not hear" would mean that they (the disbelievers) would not listen to the voice of God’s Messengers.
b
11:107; 25:14; 67:8.
1921
They will not hear anything that will give them solace and comfort; or there will be so much crying and shrieking and wailing in Hell that its inmates will not hear each other’s voice.
اِذَا رَاَتۡہُمۡ مِّنۡ مَّکَانٍۭ بَعِیۡدٍ سَمِعُوۡا لَہَا تَغَیُّظًا وَّزَفِیۡرًا
11:107; 21:101; 67:8.
قرآن مجید میں زَفِیْرٌ کا لفظ ہے جس کے معنے مفرداتؔ نے مصیبت کے لکھے ہیں۔ مطلب یہ کہ اس کی تیز آواز سے سمجھ جائیں گے کہ جہنم کا عذاب سخت ہوگا۔
11:107; 21:101; 67:8.
This and the next verse mean that the punishment will be overwhelming and all-embracing and in order to add to the bitterness of the disbelievers’ pain and sense of humiliation and to make it complete and thorough, all their organs will be made to feel it—the organs of sight and hearing—and being in great distress they will wish that death should make a speedy end of them.
11:107; 21:101; 67:8.
Commentary:
The verse means to say that the punishment which the disbelievers will receive will be overwhelming and all-embracing and in order to add to the bitterness of their pain and sense of humiliation and to make it complete and thorough all their organs will be made to feel it. In the present verse two organs—that of sight and hearing are mentioned.
a
11:107; 21:101; 67:8.
1
قرآن مجید میں زَفِیْرٌ کا لفظ ہے جس کے معنے مفرداتؔ نے مصیبت کے لکھے ہیں۔ مطلب یہ کہ اس کی تیز آواز سے سمجھ جائیں گے کہ جہنم کا عذاب سخت ہوگا۔
a
11:107; 21:101; 67:8.
2651
Commentary:
The verse means to say that the punishment which the disbelievers will receive will be overwhelming and all-embracing and in order to add to the bitterness of their pain and sense of humiliation and to make it complete and thorough all their organs will be made to feel it. In the present verse two organs—that of sight and hearing are mentioned.
a
11:107; 21:101; 67:8.
2070
This and the next verse mean that the punishment will be overwhelming and all-embracing and in order to add to the bitterness of the disbelievers’ pain and sense of humiliation and to make it complete and thorough, all their organs will be made to feel it—the organs of sight and hearing—and being in great distress they will wish that death should make a speedy end of them.