تَذۡکِرَۃٌ
Appears 5 times in Quran
Derived Words (2)
Words derived from the stem "تَذۡکِرَۃٌ".
- it is a reminder
- a reminder
- an exhortation
Occurrences in Quran
Found 5 verses containing "تَذۡکِرَۃٌ".
وَاِنَّہٗ لَتَذۡکِرَۃٌ لِّلۡمُتَّقِیۡنَ
Commentary:
Only the righteous believers and those who have fear of God in their hearts will benefit from the arguments given in the above verse. Or the meaning is that the Quran would prove a potent means of raising those, who would believe in it, to great eminence—the root word ذکر from which تذکرة is derived meaning eminence.
4364
Commentary:
Only the righteous believers and those who have fear of God in their hearts will benefit from the arguments given in the above verse. Or the meaning is that the Quran would prove a potent means of raising those, who would believe in it, to great eminence—the root word ذکر from which تذکرة is derived meaning eminence.
اِنَّ ہٰذِہٖ تَذۡکِرَۃٌ ۖ فَمَنۡ شَآءَ اتَّخَذَ اِلٰی رَبِّہٖ سَبِیۡلًا
20:4; 74:55; 76:30; 80:12.
20:4; 74:55; 76:30; 80:12.
20:4; 74:55; 76:30; 80:12.
Commentary:
The verse contains an invincible argument in support of the Divine origin of the Quranic revelation. The Surah was one of the earliest two or three chapters revealed at Mecca at a time when the Holy Prophet himself perhaps had no very clear idea of the momentous significance of his mission and of the strong opposition and bitter persecution he was to meet with at the hands of those very people who formerly looked upon him as the most trusted and honest man in Mecca. Under the circumstances, it could hardly be imagined that one day Mecca would lay prostrate at his feet and the Quraish leaders would be begging for mercy and forgiveness. The wildest stretch of human imagination could hardly conceive of such stupendous happenings as have been foretold in the preceding verses; much less could a human being declare in such forceful terms that these prophecies would be fulfilled. The Quran is certainly a Reminder from God.
e
20:4; 74:55; 76:30; 80:12.
c
20:4; 74:55; 76:30; 80:12.
4429
Commentary:
The verse contains an invincible argument in support of the Divine origin of the Quranic revelation. The Surah was one of the earliest two or three chapters revealed at Mecca at a time when the Holy Prophet himself perhaps had no very clear idea of the momentous significance of his mission and of the strong opposition and bitter persecution he was to meet with at the hands of those very people who formerly looked upon him as the most trusted and honest man in Mecca. Under the circumstances, it could hardly be imagined that one day Mecca would lay prostrate at his feet and the Quraish leaders would be begging for mercy and forgiveness. The wildest stretch of human imagination could hardly conceive of such stupendous happenings as have been foretold in the preceding verses; much less could a human being declare in such forceful terms that these prophecies would be fulfilled. The Quran is certainly a Reminder from God.
b
20:4; 74:55; 76:30; 80:12.
کَلَّاۤ اِنَّہٗ تَذۡکِرَۃٌ
Commentary:
The demand of disbelievers can never be accepted as the Quran has fully satisfied all needs and requirements of man. It is a Reminder and an Exhortation par excellence, and through it the nations that will accept its Message and act upon its teaching will rise to great eminence.
4455
Commentary:
The demand of disbelievers can never be accepted as the Quran has fully satisfied all needs and requirements of man. It is a Reminder and an Exhortation par excellence, and through it the nations that will accept its Message and act upon its teaching will rise to great eminence.
اِنَّ ہٰذِہٖ تَذۡکِرَۃٌ ۖ فَمَنۡ شَآءَ اتَّخَذَ اِلٰی رَبِّہٖ سَبِیۡلًا
73:20; 74:55; 80:12.
73:20; 74:55; 80:12.
20:4; 73:20; 74:55; 80:12.
e
73:20; 74:55; 80:12.
b
20:4; 73:20; 74:55; 80:12.
c
73:20; 74:55; 80:12.
کَلَّاۤ اِنَّہَا تَذۡکِرَۃٌ
20:4; 73:20; 74:55.
The verse means that the charge of indifference is not correct. Why at all the Holy Prophet should have adopted an attitude of sullen indifference towards a blind man when the Qur’an was meant equally for the rich and the poor? It was not only inconsistent with his own high moral stature but also against human reason to do so. What the Holy Prophet did on the specific occasion was demanded by the situation and, therefore, was the right thing for him to do.
20:4; 73:20; 74:55; 76:30.
Important Words:
کلا (nay) means, nay; by no means; on the contrary. The particle is also used to remonstrate with a person and to tell him that he is saying something which is not correct (Aqrab & Baqa).
Commentary:
The verse means that the charge of indifference is not correct. Moreover, why at all the Prophet should have adopted an attitude of sullen indifference towards a poor man when the Quran, being meant equally for the rich and the poor, it was not only inconsistent with his own high moral stature but also against human reason to do so? What the Prophet did on the specific occasion was dictated by the exigency of the occasion and was demanded by the situation and, therefore, was the right thing to do.
a
20:4; 73:20; 74:55.
1602
这节经文的意思是指责冷淡是不对的。«古兰经» 的态度对富人和穷人一视同仁, 为什么穆圣竟然对一个盲人抱着冷漠的态度? 这不仅与他自己崇高的精神境界不一致, 而且这样做也不合人的理智。在这样一个特殊的场合, 穆圣的表现是处境使然, 因此他这样做是对的。
a
20:4; 73:20; 74:55; 76:30.
4576
Important Words:
کلا (nay) means, nay; by no means; on the contrary. The particle is also used to remonstrate with a person and to tell him that he is saying something which is not correct (Aqrab & Baqa).
Commentary:
The verse means that the charge of indifference is not correct. Moreover, why at all the Prophet should have adopted an attitude of sullen indifference towards a poor man when the Quran, being meant equally for the rich and the poor, it was not only inconsistent with his own high moral stature but also against human reason to do so? What the Prophet did on the specific occasion was dictated by the exigency of the occasion and was demanded by the situation and, therefore, was the right thing to do.
a
20:4; 73:20; 74:55.
3255
The verse means that the charge of indifference is not correct. Why at all the Holy Prophet should have adopted an attitude of sullen indifference towards a blind man when the Qur’an was meant equally for the rich and the poor? It was not only inconsistent with his own high moral stature but also against human reason to do so. What the Holy Prophet did on the specific occasion was demanded by the situation and, therefore, was the right thing for him to do.