اَذِلَّۃ
Appears 4 times in Quran
Derived Words (3)
Words derived from the stem "اَذِلَّۃ".
Occurrences in Quran
Found 4 verses containing "اَذِلَّۃ".
وَلَقَدۡ نَصَرَکُمُ اللّٰہُ بِبَدۡرٍ وَّاَنۡتُمۡ اَذِلَّۃٌ ۖ فَاتَّقُوا اللّٰہَ لَعَلَّکُمۡ تَشۡکُرُوۡنَ
8:8, 11; 9:25.
2:250.
Badr is the name of a place on the route between Mecca and Medina. It takes its name from a spring which belonged to a man named Badr. The Battle of Badr referred to here took place near this place.
8:8, 11; 9:25.
2:250.
Important Words:
بدر (Badr) literally means the full moon. The verb form بدر from which the noun-form is derived gives the sense of making haste. They say بدر الی الشیء i.e. he hastened towards it. Badr, in the sense of full moon, is so called because it hastens to rise before the sun sets and to set before the sun rises. Badr is also the name of a place on the route between Mecca and Medina. It takes its name from a spring which belonged to a man named Badr. The Battle of Badr referred to here took place near this place.
Commentary:
These words are addressed to Muslims through the Holy Prophet, who actually used them after the Battle of Uhud. They remind the Faithful that God had granted them victory at Badr while they were much weaker than at the time of the Battle of Uhud, because they behaved obediently, patiently and God-fearingly on that occasion. So the setback at Uhud was due to their own weakness and the disobedience, though not quite intentional, which some of them showed to their Master. But the words also imply a promise of help in future if the Muslims repent of their mistake and behave like true believers.
a
8:8, 11; 9:25.
b
2:250.
a
8:8, 11; 9:25.
b
2:250.
408
Important Words:
بدر (Badr) literally means the full moon. The verb form بدر from which the noun-form is derived gives the sense of making haste. They say بدر الی الشیء i.e. he hastened towards it. Badr, in the sense of full moon, is so called because it hastens to rise before the sun sets and to set before the sun rises. Badr is also the name of a place on the route between Mecca and Medina. It takes its name from a spring which belonged to a man named Badr. The Battle of Badr referred to here took place near this place.
Commentary:
These words are addressed to Muslims through the Holy Prophet, who actually used them after the Battle of Uhud. They remind the Faithful that God had granted them victory at Badr while they were much weaker than at the time of the Battle of Uhud, because they behaved obediently, patiently and God-fearingly on that occasion. So the setback at Uhud was due to their own weakness and the disobedience, though not quite intentional, which some of them showed to their Master. But the words also imply a promise of help in future if the Muslims repent of their mistake and behave like true believers.
a
8:8, 11; 9:25.
b
2:250.
469
Badr is the name of a place on the route between Mecca and Medina. It takes its name from a spring which belonged to a man named Badr. The Battle of Badr referred to here took place near this place.
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا مَنۡ یَّرۡتَدَّ مِنۡکُمۡ عَنۡ دِیۡنِہٖ فَسَوۡفَ یَاۡتِی اللّٰہُ بِقَوۡمٍ یُّحِبُّہُمۡ وَیُحِبُّوۡنَہٗۤ اَذِلَّۃٍ عَلَی الۡمُؤۡمِنِیۡنَ اَعِزَّۃٍ عَلَی الۡکٰفِرِیۡنَ یُجٰہِدُوۡنَ فِیۡ سَبِیۡلِ اللّٰہِ وَلَا یَخَافُوۡنَ لَوۡمَۃَ لَآئِمٍ ۚ ذٰلِکَ فَضۡلُ اللّٰہِ یُؤۡتِیۡہِ مَنۡ یَّشَآءُ ۚ وَاللّٰہُ وٰسِعٌ عَلِیۡمٌ
3:145.
3:145.
If the followers of a religion are found to be steadily and perpetually decreasing with no prospects for recovery, that religion must be considered as dead.
3:145.
Important Words:
اذلة (kind and humble) is derived from ذل i.e. he or it was or became low, base, paltry, humble or weak. ذلت الدابة means, the beast became easy, submissive and manageable. ذل الطریق means, the road became beaten and trodden and easy to be travelled. اذله means, he rendered him low, base, humble or weak. ذل (dhillun) or ذل (dhullun) means, submissiveness or manageableness; also gentleness and mercy. ذلیل which is the singular of اذلة means low, base, mean, paltry, humble or weak; easy and smooth; also gentle and merciful (Lane).
اعزة (hard and firm) is the plural of عزیز which is verbal adjective from عز meaning, he was or became mighty, potent, powerful or strong, or high and elevated; he magnified or exalted himself; he resisted or withstood; he was indomitable and invincible; it (a thing) was or became rare, scarce, hard to find; or he or it was or became dear, highly esteemed and greatly valued; or it became difficult and hard. عزیز of which the plural is اعزة means, mighty and powerful; high and elevated; resisting and invincible; hard and difficult rough in manners; rare or scarce or highly esteemed (Lane & Aqrab). See also 2:130.
واسع (Bountiful) is derived from وسع i.e. it (place, vessel, etc.) was sufficient or sufficiently large or capacious or ample or abundant. السعة means, width or extent; ampleness or plentifulness; capacity or power. واسع means, possessing ample power or ability; powerful, bountiful; One Who gives to all; One Who encompasses all things (Lane & Aqrab).
Commentary:
The verse lays down an infallible sign of a true and living religion which is that the number of its followers is never allowed to fall or decrease permanently. If one individual goes out of its pale, God brings in a number to take his place. If the followers of a religion are found to be steadily and perpetually decreasing with no arrangement for recovery, that religion must be dead and truth must have departed from it.
The words اذلة علی المؤمنین (kind and humble toward believers) mean that true believers whom God will bring in place of apostates will be susceptible to the influence of brother believers, will be lenient in their dealings with them, will connive at their shortcomings, will be ready to forgive and forget their faults and will love and be kind to them. And the expression اعزة علی الکافرین (hard and firm toward disbelievers) means that they will not be afraid of disbelievers nor will they be susceptible to their baneful influence. In fact, the above are the two main characteristic qualities of a rising people who love God.
The words, They will strive in the cause of Allah, mean that, unlike the weak of faith who are ever ready to turn back from their religion and stumble at every trial, the newcomers will be zealous Muslims, eager to bring others into the fold of Islam.
We are further told in the verse that a true believer is never afraid of laying down his life in the cause of Allah. He does not fear the reproaches of fault-finders or scoffers. He fears neither the sword nor the censure of the enemy.
c
3:145.
a
3:145.
685
Important Words:
اذلة (kind and humble) is derived from ذل i.e. he or it was or became low, base, paltry, humble or weak. ذلت الدابة means, the beast became easy, submissive and manageable. ذل الطریق means, the road became beaten and trodden and easy to be travelled. اذله means, he rendered him low, base, humble or weak. ذل (dhillun) or ذل (dhullun) means, submissiveness or manageableness; also gentleness and mercy. ذلیل which is the singular of اذلة means low, base, mean, paltry, humble or weak; easy and smooth; also gentle and merciful (Lane).
اعزة (hard and firm) is the plural of عزیز which is verbal adjective from عز meaning, he was or became mighty, potent, powerful or strong, or high and elevated; he magnified or exalted himself; he resisted or withstood; he was indomitable and invincible; it (a thing) was or became rare, scarce, hard to find; or he or it was or became dear, highly esteemed and greatly valued; or it became difficult and hard. عزیز of which the plural is اعزة means, mighty and powerful; high and elevated; resisting and invincible; hard and difficult rough in manners; rare or scarce or highly esteemed (Lane & Aqrab). See also 2:130.
واسع (Bountiful) is derived from وسع i.e. it (place, vessel, etc.) was sufficient or sufficiently large or capacious or ample or abundant. السعة means, width or extent; ampleness or plentifulness; capacity or power. واسع means, possessing ample power or ability; powerful, bountiful; One Who gives to all; One Who encompasses all things (Lane & Aqrab).
Commentary:
The verse lays down an infallible sign of a true and living religion which is that the number of its followers is never allowed to fall or decrease permanently. If one individual goes out of its pale, God brings in a number to take his place. If the followers of a religion are found to be steadily and perpetually decreasing with no arrangement for recovery, that religion must be dead and truth must have departed from it.
The words اذلة علی المؤمنین (kind and humble toward believers) mean that true believers whom God will bring in place of apostates will be susceptible to the influence of brother believers, will be lenient in their dealings with them, will connive at their shortcomings, will be ready to forgive and forget their faults and will love and be kind to them. And the expression اعزة علی الکافرین (hard and firm toward disbelievers) means that they will not be afraid of disbelievers nor will they be susceptible to their baneful influence. In fact, the above are the two main characteristic qualities of a rising people who love God.
The words, They will strive in the cause of Allah, mean that, unlike the weak of faith who are ever ready to turn back from their religion and stumble at every trial, the newcomers will be zealous Muslims, eager to bring others into the fold of Islam.
We are further told in the verse that a true believer is never afraid of laying down his life in the cause of Allah. He does not fear the reproaches of fault-finders or scoffers. He fears neither the sword nor the censure of the enemy.
a
3:145.
760
If the followers of a religion are found to be steadily and perpetually decreasing with no prospects for recovery, that religion must be considered as dead.
قَالَتۡ اِنَّ الۡمُلُوۡکَ اِذَا دَخَلُوۡا قَرۡیَۃً اَفۡسَدُوۡہَا وَجَعَلُوۡۤا اَعِزَّۃَ اَہۡلِہَاۤ اَذِلَّۃً ۖ وَّکَذٰلِکَ یَفۡعَلُوۡنَ
Commentary:
The Queen explains to her ministers and nobles the dangers of offering opposition to Solomon.
2836
Commentary:
The Queen explains to her ministers and nobles the dangers of offering opposition to Solomon.
اِرۡجِعۡ اِلَیۡہِمۡ فَلَنَاۡتِیَنَّہُمۡ بِجُنُوۡدٍ لَّا قِبَلَ لَہُمۡ بِہَا وَلَنُخۡرِجَنَّہُمۡ مِّنۡہَاۤ اَذِلَّۃً وَّہُمۡ صٰغِرُوۡنَ
ھُمْ صَاغِرُوْنَ یعنی جب وہ بادشاہت کی عزت کو کھو بیٹھیں گے۔
Qibal means, power, strength, authority. They say mali bihi Qibalun, i.e. I have no power against him (Aqrab).
Important Words:
قبل (power) is derived from قبل (qabala). They say قبل علی الشیء i.e. he took to the thing and stuck to it.
قبل المکان means, he came to the place. قبل (qibalun) means, side, direction, presence; power, strength, authority. They say مالی به قبل i.e. there is no power for me against him, أتانی من قبله means, he came to me from his presence or his direction (Aqrab).
1
ھُمْ صَاغِرُوْنَ یعنی جب وہ بادشاہت کی عزت کو کھو بیٹھیں گے۔
2838
Important Words:
قبل (power) is derived from قبل (qabala). They say قبل علی الشیء i.e. he took to the thing and stuck to it.
قبل المکان means, he came to the place. قبل (qibalun) means, side, direction, presence; power, strength, authority. They say مالی به قبل i.e. there is no power for me against him, أتانی من قبله means, he came to me from his presence or his direction (Aqrab).
2170
Qibal means, power, strength, authority. They say mali bihi Qibalun, i.e. I have no power against him (Aqrab).