Search Results for "يَرْتَابَ"
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العربیّا عثمانی (Arabic Uthmani)
English - Hazrat Molavi Sher Ali ra
2 results found
Dictionary Matches 2
49:16
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
English - Hazrat Molavi Sher Ali ra
The believers are only those who truly believe in Allah and His Messenger, and then doubt not, but strive with their possessions and their persons in the cause of Allah. It is they who are truthful.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
مومن وہی ہیں جو اللہ اور اس کے رسول پر ایمان لائے پھر انہوں نے کبھی شک نہیں کیا اور اپنے مالوں اور اپنی جانوں سے اللہ کی راہ میں جہاد کیا۔ یہی وہ لوگ ہیں جو سچے ہیں۔
French
Les croyants sont seulement ceux qui croient vraiment en Allāh et en Son Messager, et ensuite ne doutent pas, mais luttent avec leurs biens et leurs personnes pour la cause d’Allāh. Ceux-là sont les véridiques.
German
Die Gläubigen sind nur jene, die an Allah und Seinen Gesandten glauben und dann nicht zweifeln, sondern mit ihrem Besitz und ihrer Person für Allahs Sache streiten. Das sind die Wahrhaften.
Chinese
[a]信仰者只是那些 (真正) 信仰安拉和他的使者, 然后不存怀疑, 并以他们的财产和生命在安拉的道上奋斗的人。他们确是诚实的人。
9:20; 61:12.
Italian
Sono credenti soltanto coloro che veramente credono in Allah e nel Suo messaggero, e quindi non dubitano, ma lottano, con i loro beni e le loro persone, per la causa di Allah. Sono queste le persone sincere.
Spanish
Sólo son creyentes quienes creen sinceramente en Al-lah y en Su Mensajero y después no dudan, sino que se esfuerzan con todo lo que poseen y con sus personas por la causa de Al-lah. Ellos son los veraces.
اردو تفسیرِ صغیر
مومن وہی ہوتے ہیں جو اللہ اور اس کے رسول پر ایمان لاتے ہیں۔ پھر شبہ میں مبتلا نہیں ہوتے اور اپنے مالوں اور اپنی جانوں کے ذریعہ سے اللہ کے راستہ میں جہاد کرتے ہیں۔ یہی لوگ سچے ہیں۔
English - Short Commentary Translation
[a]The believers are only those who truly believe in Allah and His Messenger, and then doubt not, but strive with their possessions and their persons in the cause of Allah. It is they who are truthful.
9:20; 61:12.
English - Five Volume Translation
[a]The believers are only those who truly believe in Allah and His Messenger, and then doubt not, but strive with their possessions and their persons in the cause of Allah. It is they who are truthful.[3853]
9:20; 61:12.
Commentary:
True and sincere belief to which reference has been made in the preceding verse consists of three important ingredients—strong and firm faith in Allah, absolute freedom from doubt and misgiving as to the truth of Islam and striving with all means within one’s power in the cause of God. It is only those sincere and steadfast Muslims who possess these qualifications who are entitled to be called "the truthful ones" i.e. those who have fulfilled their pledged word to God.
اردو ترجمہ مودودی
حقیقت میں تو مومن وہ ہیں جو اللہ اور اُس کے رسول پر ایمان لائے پھر انہوں نے کوئی شک نہ کیا اور اپنی جانوں اور مالوں سے اللہ کی راہ میں جہاد کیا وہی سچے لوگ ہیں
English - Sahih
The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are the truthful.
اردو ترجمہ احمد علی
بے شک سچے مسلمان تو وہی ہیں جو الله اور اس کے رسول پر ایمان لائے پھر انہوں نے شک نہ کیا اور اپنے مالوں اور اپنی جانوں سے الله کی راہ میں جہاد کیا وہی سچے (مسلمان) ہیں
English - Talal Itani
Only the believers (are) those who believe in Allah and His Messenger, then (do) not doubt but strive with their wealth and their lives in (the) way (of) Allah. Those [they] (are) the truthful."
Chinese Commentary *
Cross Refs:
a
9:20; 61:12.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
The believers are those who believe in God and His Messenger, then have not doubted, and have struggled with their possessions and their selves in the way of God; those -- they are the truthful ones.
English - Maududi
Indeed the ones possessed of true faith are those who believed in Allah and His Messenger and then they did not entertain any doubt and strove hard in the Way of Allah with their lives and their possessions. These are the truthful ones.
English - Ahmed Ali
They alone are believers who come to believe in God and His Apostle, then never doubt again, and struggle wealth and soul in the way of God. They are the truthful and sincere.
English - Yusuf Ali
Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones.
English - Five Volume Commentary *
Cross Refs:
a
9:20; 61:12.
3853
Commentary:
True and sincere belief to which reference has been made in the preceding verse consists of three important ingredients—strong and firm faith in Allah, absolute freedom from doubt and misgiving as to the truth of Islam and striving with all means within one’s power in the cause of God. It is only those sincere and steadfast Muslims who possess these qualifications who are entitled to be called "the truthful ones" i.e. those who have fulfilled their pledged word to God.
English - Short Commentary Notes *
Cross Refs:
a
9:20; 61:12.
English - Pickthall
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere.
English - Muhammad Ali ra
The believers are those only who believe in Allah and His Messenger, then they doubt not, and struggle hard with their wealth and their lives in the way of Allah. Such are the truthful ones.
English - Sir Muhammad Zafrullah Khan ra
The believers are only those who have faith in Allah and His Messenger and then doubt not, but strive with their belongings and their persons in the cause of Allah. It is they who are truthful.
74:32
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا ۙ وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ ۙ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
English - Hazrat Molavi Sher Ali ra
And none but angels have We made wardens of the Fire. And We have not fixed their number except as a trial for those who disbelieve, so that those who have been given the Book may attain to certainty, and those who believe may increase in faith, and those who have been given the Book as well as the believers may not doubt, and that those in whose hearts is disease and the disbelievers may say, ‘What does Allah mean by such an illustration?’ Thus does Allah adjudge astray whom He pleases and guide whom He pleases. And none knows the hosts of thy Lord but He. And this is nothing but a Reminder for man.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور ہم نے فرشتوں کے سوا کسی کو جہنّم کے داروغے نہیں بنایا اور ہم نے اُن کی تعداد مقرر نہیں کی مگر اُن لوگوں کی آزمائش کی خاطر جنہوں نے کفر کیا تاکہ وہ لوگ جنہیں کتاب دی گئی وہ یقین کرلیں اور وہ لوگ جو ایمان لائے ہیں ایمان میں بڑھ جائیں اور جن کو کتاب دی گئی وہ اور مومن کسی شک میں نہ رہیں اور تا وہ جن کے دلوں میں مرض ہے اور کفار کہیں کہ آخر اللہ کا اس تمثیل سے کیا ارادہ ہے؟ اسی طرح اللہ جسے چاہتا ہے گمراہ ٹھہراتا ہے اور جسے چاہتا ہے اُسے ہدایت دیتا ہے اور تیرے ربّ کے لشکروں کو کوئی نہیں جانتا مگر وہی۔ اور یہ انسان کے لئے ایک بڑی نصیحت کے سوا اور کچھ نہیں۔
French
Et Nous n’avons désigné personne d’autre que des anges pour être les gardiens du Feu. Et Nous n’avons fixé leur nombre que pour l’épreuve des mécréants, afin que ceux à qui le Livre a été donné puissent atteindre la certitude, et que les croyants puissent augmenter leur foi, et que ceux à qui le Livre a été donné ainsi que les croyants ne doutent pas, et que ceux dans le cœur de qui il y a une maladie, et les mécréants, puissent dire : « Qu’est-ce qu’Allāh entend par cet exemple ? » C’est ainsi qu’Allāh juge égaré qui Il veut, et guide qui Il veut. Et personne ne connaît les armées de ton Seigneur sauf Lui- Même. Et ceci n’est qu’un Rappel pour l’homme.
German
und Wir haben einzig und allein Engel zu Hütern des Feuers gemacht. Und Wir setzten ihre Anzahl nicht fest, außer zur Prüfung derer, die ungläubig sind, auf dass die, denen das Buch gegeben ward, Gewissheit erreichen, und die, die gläubig sind, an Glauben zunehmen, und die, denen die Schrift gegeben ward, und die Gläubigen nicht zweifeln, und die, in deren Herzen Krankheit ist, und die Ungläubigen sprechen: "Was meint Allah mit diesem Gleichnis?" Also erklärt Allah zum Irrenden, wen Er will, und führt richtig, wen Er will. Keiner kennt die Heerscharen deines Herrn als Er allein. Dies ist nur eine Ermahnung für den Menschen.
Chinese
Italian
E Noi non abbiamo posto, a custodi del fuoco, se non angeli. E Noi non ne abbiamo stabilito il numero, se non come prova per coloro che non credono, così che coloro ai quali è stato dato il libro possano raggiungere la certezza, e coloro che credono possano aumentare la loro fede, e coloro ai quali è stato dato il libro e coloro che credono non dubitino, mentre coloro che hanno il cuore malato e i miscredenti possano dire: «Che vuol dire Allah con tale illustrazione?» Così Allah condanna a deviare chi Gli piace e guida chi Gli piace. E nessuno conosce le schiere del Signore, tranne Lui. E questo non è che un monito per l'uomo.
Spanish
Y sólo hemos hecho guardianes del Fuego a los ángeles. No hemos fijado su número sino como prueba para los incrédulos; para que aquellos a quienes se ha dado el Libro, alcancen la certeza; para que los creyentes aumenten en su fe; para que los que han recibido el Libro y también los creyentes no duden y para que los de corazón enfermo y los incrédulos digan: “¿Qué quiere decir Al-lah con este ejemplo?”. Así juzga Al-lah como extraviados a quienes Le place y guía a quienes Le agrada. Pues nadie conoce los ejércitos de tu Señor fuera de Él. Y esto no es más que un Recordatorio para el hombre.
اردو تفسیرِ صغیر
اور دوزخ کے داروغے ہم نے صرف فرشتوں[2] میں سے مقرر کیے ہیں اور ان کی گنتی صرف کافروں کی آزمائش کے طور پر بتائی ہے اور اس کا یہ نتیجہ نکلے گا کہ اہل کتاب کو یقین آجائے گا اور مومن ایمان میں زیادہ ہو جائیں گے اور نہ اہل کتاب شبہ کریں گے اور نہ مومن۔ نتیجہ یہ ہوگا کہ جن کے دلوں میں بیماری ہے وہ اور دوسرے کافر کہیں گے کہ اس بات کے کہنے سے اللہ کا کیا منشا ہے۔ اسی طرح اللہ اسے گمراہ قرار دیتا ہے جس کے متعلق ارادہ کر لیتا ہے اور جس کے متعلق ارادہ کر لیتا ہے اسے ہدایت دے دیتا ہے اور تیرے رب کے لشکروں کو سوائے اس کے کوئی نہیں جانتا۔ اور یہ (قرآن) انسان کے لئے صرف ایک نصیحت ہے۔
اس کا یہ مطلب ہے کہ دوزخ میں رکھنے کا اصل موجب تو فرشتے ہوں گے کیونکہ اتنے لوگوں کو روکنے کی طاقت فرشتوں کو ہی ہے۔ ہاں کبھی کبھی ملائکہ سے اپنی مشابہت بتا کر انسان بھی ان کا کام کرنے لگ جائیں گے۔
English - Short Commentary Translation
And none but angels have We made wardens of the Fire. And We have not fixed their number except as a trial for those who disbelieve, so that those, who have been given the Book, may attain certainty and those who believe may increase in faith, and those, who have been given the Book as well as the believers, may not doubt, and that those in whose hearts is disease and the disbelievers may say, ‘What does Allah mean by such an [a]illustration?’ Thus does Allah leave to go astray whom He pleases and guide whom He pleases. [b]And none knows the hosts of thy Lord but He. And this is nothing but a Reminder for man.
2:27.
33:10; 48:5.
English - Five Volume Translation
And none but angels have We made wardens of the Fire. And We have not fixed their number except as a trial for those who disbelieve, so that those who have been given the Book may attain certainty and those who believe may increase in faith, and those who have been given the Book as well as the believers may not doubt, and that those in whose hearts is disease and the disbelievers may say, ‘What does Allah mean by such an illustration?’[a] Thus does Allah adjudge astray whom He pleases and guide whom He pleases. [b]And none knows the hosts of thy Lord but He. And this is nothing but a Reminder for man.[4445]
13:28; 14:5.
33:10; 48:5.
Commentary:
The apparently enigmatic "nineteen" may concern some great Divine design or purpose which, when unfolded, will, on the one hand, greatly add to the faith of the believers and, on the other, to the embarrassment and mental confusion of the disbelievers and of "those in whose heart is disease." Otherwise the number of God’s angels is legion, beyond human count or computation, just as the stages of man’s spiritual progress in the Hereafter are number-less.
اردو ترجمہ مودودی
ہم نے دوزخ کے یہ کارکن فرشتے بنائے ہیں، اور ان کی تعداد کو کافروں کے لیے فتنہ بنا دیا ہے، تاکہ اہل کتاب کو یقین آ جائے اور ایمان لانے والوں کا ایمان بڑھے، اور اہل کتاب اور مومنین کسی شک میں نہ رہیں، اور دل کے بیمار اور کفار یہ کہیں کہ بھلا اللہ کا اِس عجیب بات سے کیا مطلب ہو سکتا ہے اِس طرح اللہ جسے چاہتا ہے گمراہ کر دیتا ہے اور جسے چاہتا ہے ہدایت بخش دیتا ہے اور تیرے رب کے لشکروں کو خود اُس کے سوا کوئی نہیں جانتا اور اس دوزخ کا ذکر اِس کے سوا کسی غرض کے لیے نہیں کیا گیا ہے کہ لوگوں کو اس سے نصیحت ہو
English - Sahih
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
اردو ترجمہ احمد علی
اور ہم نے دوزخ پر فرشتے ہی رکھے ہیں اور ان کی تعداد کافروں کے لیے آزمائش بنائی ہے تاکہ جن کو کتاب دی گئی ہے وہ یقین کر لیں اور ایمان داروں کا ایمان بڑھے اورتاکہ اہلِ کتاب اور ایمان دار شک نہ کریں اور تاکہ جن کے دلوں میں (نفاق کی) بیماری ہے اورکافر یہ کہیں کہ الله کی اس بیان سے کیاغرض ہے اور الله اس طرح سے جسے چاہتاہے گمراہ کر تا ہے اور جسے چاہتا ہے ہدایت کرتا ہے اور آپ کے رب کے لشکروں کو اس کے سوا اور کوئی نہیں جانتا اور دوزخ (کا حال بیان کرنا) صرف آدمیوں کی نصیحت کے لیے ہے
English - Talal Itani
And not We have made keepers (of) the Fire except Angels. And not We have made their number except (as) a trial for those who disbelieve - that may be certain those who were given the Scripture and may increase those who believe (in) faith, and not may doubt those who were given the Scripture and the believers, and that may say those in their hearts (is) a disease and the disbelievers "What (does) intend Allah by this example?" Thus does let go astray Allah whom He wills and guides whom He wills. And none knows (the) hosts (of) your Lord except Him. And not it (is) but a reminder to (the) human beings.
Chinese Commentary *
Cross Refs:
a
2:27.
b
33:10; 48:5.
اردہ تفصیرِ صغیر نوٹس *
2
اس کا یہ مطلب ہے کہ دوزخ میں رکھنے کا اصل موجب تو فرشتے ہوں گے کیونکہ اتنے لوگوں کو روکنے کی طاقت فرشتوں کو ہی ہے۔ ہاں کبھی کبھی ملائکہ سے اپنی مشابہت بتا کر انسان بھی ان کا کام کرنے لگ جائیں گے۔
English - Arberry
We have appointed only angels to be masters of the Fire, and their number We have appointed only as a trial for the unbelievers, that those who were given the Book may have certainty, and that those who believe may increase in belief, and that those who were given the Book and those who believe may not be in-doubt, and that those in whose hearts there is sickness, and the unbelievers, may say, 'What did God intend by this as a similitude?' So God leads astray whomsoever He will, and He guides whomsoever He will; and none knows the hosts of thy Lord but He. And it is naught but a Reminder to mortals.
English - Maududi
We have appointed none but angels as the keepers of the Fire, and We have not made their number but as a trial for the unbelievers so that those who have been endowed with the Book will be convinced and the believers' faith will increase, and neither those who have been endowed with the Book nor the believers will fall into any doubt. As for those in whose hearts there is a sickness as well as the unbelievers, they will say: “What did Allah aim at by this strange parable?” Thus does Allah let whomsoever He pleases to go astray, and directs whomsoever He pleases to the Right Way. And none knows the hosts of your Lord but He. (And Hell has only been mentioned here) that people may take heed.
English - Ahmed Ali
We have not appointed any one but angels as keepers of Hell, and their number that We have fixed is to make it a means of contention for disbelievers, so that those who were given the Book may be certain, and the faith of the believers may have greater increase, and the people of the Book and believers may not be deceived, and the sceptics and infidels may say: "What does God mean by this parable?" That is how God leads whosoever He will astray, and guides whosoever He will. None knows the armies of your Lord save Him self. This is no more than reminder for mankind.
English - Yusuf Ali
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
English - Five Volume Commentary *
Cross Refs:
a
13:28; 14:5.
b
33:10; 48:5.
4445
Commentary:
The apparently enigmatic "nineteen" may concern some great Divine design or purpose which, when unfolded, will, on the one hand, greatly add to the faith of the believers and, on the other, to the embarrassment and mental confusion of the disbelievers and of "those in whose heart is disease." Otherwise the number of God’s angels is legion, beyond human count or computation, just as the stages of man’s spiritual progress in the Hereafter are number-less.
English - Short Commentary Notes *
Cross Refs:
a
2:27.
b
33:10; 48:5.
English - Pickthall
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
English - Muhammad Ali ra
And We have made none but angels wardens of the Fire, and We have not made their number but as a trial for those who disbelieve, that those who have been given the Book may be certain and those who believe may increase in faith, and those who have been given the Book and the believers may not doubt; and that those in whose hearts is a disease and the disbelievers may say: What does Allah mean by this parable? Thus Allah leaves in error whom He pleases, and guides whom He pleases. And none knows the hosts of thy Lord but He. And this is naught but a Reminder to mortals.
English - Sir Muhammad Zafrullah Khan ra
We have only appointed angels as wardens of the Fire. We have fixed their number only as a trial for those who disbelieve, so that those who have been given the Book may be certain and those who believe may increase in faith, and both may not have any doubt, and that those sick at heart and the disbelievers may say: What does Allah mean by such an illustration? Thus does Allah adjudge as having gone astray whom He wills and guides whom He wills. None knows the hosts of thy Lord but He. This is but a Reminder for man.
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