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فَعَقَرُوا۟ ٱلنَّاقَةَ وَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا۟ يَٰصَٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلْمُرْسَلِينَ
7:74.
اصل بات یہ ہے کہ اونٹنی سے ان لوگوں کو کوئی بغض نہ تھا۔ نہ اونٹنی کا مارنا کوئی اتنا گناہ ہے۔ صالحؑ اس اونٹنی پر چڑھ کر ملک میں تبلیغ کرتے تھے۔ انہوں نے اونٹنی کو اس لئے مارا کہ صالحؑ کی تبلیغ ختم ہو جائے اور لوگوں میں وہ بدنام ہو جائے۔ اس وجہ سے ان پر عذاب آیا۔
See 7:74.
See 7:74.
Important Words:
عقروا (hamstrung) is derived from عقر. They say عقره i.e. he wounded him, or he wounded him much; he hacked or hamstrung it (a beast); he struck or cut its (an animal’s) leg with a sword, etc.; he stabbed an animal, etc.; he killed, slew or destroyed. عقربی means, he detained or restrained me. عقر and عقرت mean, he or she was barren and produced no issue (Lane).
Commentary:
The reference in the pronoun "that" in the clause, bring us that, is to the punishment mentioned in 7:74 above. The she-camel was held out as a sign, and that sign was to be witnessed on her being obstructed by disbelievers. They not only hindered the free movement of the she-camel but even wounded and killed her which amounted to an open challenge to Salih to do his worst,—to call upon his God to send down the threatened punishment upon them.
d
7:74.
1
اصل بات یہ ہے کہ اونٹنی سے ان لوگوں کو کوئی بغض نہ تھا۔ نہ اونٹنی کا مارنا کوئی اتنا گناہ ہے۔ صالحؑ اس اونٹنی پر چڑھ کر ملک میں تبلیغ کرتے تھے۔ انہوں نے اونٹنی کو اس لئے مارا کہ صالحؑ کی تبلیغ ختم ہو جائے اور لوگوں میں وہ بدنام ہو جائے۔ اس وجہ سے ان پر عذاب آیا۔
a
See 7:74.
976
Important Words:
عقروا (hamstrung) is derived from عقر. They say عقره i.e. he wounded him, or he wounded him much; he hacked or hamstrung it (a beast); he struck or cut its (an animal’s) leg with a sword, etc.; he stabbed an animal, etc.; he killed, slew or destroyed. عقربی means, he detained or restrained me. عقر and عقرت mean, he or she was barren and produced no issue (Lane).
Commentary:
The reference in the pronoun "that" in the clause, bring us that, is to the punishment mentioned in 7:74 above. The she-camel was held out as a sign, and that sign was to be witnessed on her being obstructed by disbelievers. They not only hindered the free movement of the she-camel but even wounded and killed her which amounted to an open challenge to Salih to do his worst,—to call upon his God to send down the threatened punishment upon them.
a
See 7:74.
۞ وَقَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا لَوْلَآ أُنزِلَ عَلَيْنَا ٱلْمَلَٰٓئِكَةُ أَوْ نَرَىٰ رَبَّنَا ۗ لَقَدِ ٱسْتَكْبَرُوا۟ فِىٓ أَنفُسِهِمْ وَعَتَوْ عُتُوًّا كَبِيرًا
10:8, 12.
10:8, 12.
Commentary:
The disbelievers in their conceit and arrogance seem to be satisfied with nothing less than that angels should descend upon them or God Himself should speak to them to bear witness to the truth of the Prophet.
b
10:8, 12.
b
10:8, 12.
2658
Commentary:
The disbelievers in their conceit and arrogance seem to be satisfied with nothing less than that angels should descend upon them or God Himself should speak to them to bear witness to the truth of the Prophet.
b
10:8, 12.
2071A
See {252}.