Search Results for "نَّدْعُوا۟"
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قُلْ أَنَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِى ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِى ٱلْأَرْضِ حَيْرَانَ لَهُۥٓ أَصْحَٰبٌ يَدْعُونَهُۥٓ إِلَى ٱلْهُدَى ٱئْتِنَا ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ
21:67; 22:78.
21:67; 22:78.
The verse likens the case of an idol-worshipper to that of a distracted person who has no fixed course to pursue. But a true believer has a fixed purpose and a fixed goal in life. He always prays to the One God with a deep-rooted conviction and does not wander about distracted like an idolater.
21:67; 22:74.
Important Words:
استھوته (entice away) is derived from ھوی. They say ھوی الشیء i.e. the thing fell down or came down (from a higher to a lower place). Conversely ھوی الرجل الجبل means, the man climbed the hill. ھوت الریح means, the wind blew.ھویة means, he loved and desired it. الـھوی means, love of good or evil; desire; inclination; evil inclination or desire. استھواء means, he took away all his desire and reason leaving him confounded; he made his evil desires look fair in his eyes (Aqrab). الـھوی also means, inclination of the soul or the mind to a thing; an object of love; the inclination of the soul to that in which the animal appetites take delight, without any lawful invitation thereto; opinion swerving from the right way or from the truth (Lane).
حیران (bewildered) is derived from حار which means, he was or became dazzled by a thing at which he looked, so that he turned away his eyes from it; he was or became confounded or perplexed and unable to see his right course; he erred or lost his way. حیران means, in a state of confusion or perplexity, being unable to see his right course; erring; having lost his way (Lane).
Commentary:
The opening clause of the verse teaches by means of an example how to preach the truth. It points out that the best way to preach is to begin by exposing the errors of the opposing party as hinted in the words, neither profit us nor harm us, and then to proceed to point out the truth as hinted in the words, after Allah has guided us.
The verse then gives an apt illustration to expose the futility of شرك i.e. attributing co-partners to God. It compares the case of an idol-worshipper to that of a distracted person who has no fixed course to pursue. Such a person first goes to one idol or to the tomb of one saint and then to another and has no certainty or conviction. But a true believer has a fixed purpose and a fixed goal. He always prays to the One God with a deep-rooted conviction and does not wander about distracted like an idolater.
The reader will note that, true to its own principle, the verse first exposes the error of idolaters and then enunciates the teachings of Islam.
d
21:67; 22:78.
a
21:67; 22:74.
817
Important Words:
استھوته (entice away) is derived from ھوی. They say ھوی الشیء i.e. the thing fell down or came down (from a higher to a lower place). Conversely ھوی الرجل الجبل means, the man climbed the hill. ھوت الریح means, the wind blew.ھویة means, he loved and desired it. الـھوی means, love of good or evil; desire; inclination; evil inclination or desire. استھواء means, he took away all his desire and reason leaving him confounded; he made his evil desires look fair in his eyes (Aqrab). الـھوی also means, inclination of the soul or the mind to a thing; an object of love; the inclination of the soul to that in which the animal appetites take delight, without any lawful invitation thereto; opinion swerving from the right way or from the truth (Lane).
حیران (bewildered) is derived from حار which means, he was or became dazzled by a thing at which he looked, so that he turned away his eyes from it; he was or became confounded or perplexed and unable to see his right course; he erred or lost his way. حیران means, in a state of confusion or perplexity, being unable to see his right course; erring; having lost his way (Lane).
Commentary:
The opening clause of the verse teaches by means of an example how to preach the truth. It points out that the best way to preach is to begin by exposing the errors of the opposing party as hinted in the words, neither profit us nor harm us, and then to proceed to point out the truth as hinted in the words, after Allah has guided us.
The verse then gives an apt illustration to expose the futility of شرك i.e. attributing co-partners to God. It compares the case of an idol-worshipper to that of a distracted person who has no fixed course to pursue. Such a person first goes to one idol or to the tomb of one saint and then to another and has no certainty or conviction. But a true believer has a fixed purpose and a fixed goal. He always prays to the One God with a deep-rooted conviction and does not wander about distracted like an idolater.
The reader will note that, true to its own principle, the verse first exposes the error of idolaters and then enunciates the teachings of Islam.
a
21:67; 22:78.
862
The verse likens the case of an idol-worshipper to that of a distracted person who has no fixed course to pursue. But a true believer has a fixed purpose and a fixed goal in life. He always prays to the One God with a deep-rooted conviction and does not wander about distracted like an idolater.
وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُوا۟ شُرَكَآءَهُمْ قَالُوا۟ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُوا۟ مِن دُونِكَ ۖ فَأَلْقَوْا۟ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَٰذِبُونَ
قرآن کریم میں صرف شُرَکَآءَ ھُمْ کہا گیا ہے لیکن چونکہ قرآن کریم نے ہی بتایا ہے کہ خداتعالیٰ کا کوئی شریک نہیں۔ اس لئے ہم نے ’’بنائے ہوئے‘‘ کے الفاظ بڑھا دئے ہیں۔ جو قرآن کریم کے مفہوم کے مطابق ہیں۔
30:14.
This altercation between false gods and their followers shows that friendships based on sin and denial of truth never endure.
30:14.
Commentary:
It is indeed strange that disbelievers who in this life oppose Divine Messengers for the sake of their false gods will on the Day of Judgement, inveigh against those very false gods and request that they be severely punished because they led them to disbelief and ruin. In return the false gods will denounce their erstwhile followers with the quick and emphatic retort, "Surely, you are liars". This altercation between the false gods and their followers before God shows that friendships based on sin and the denial of truth never endure.
The words القوا الیھم القول mean, (a) they would say emphatically; (b) they would reply quickly. The words, it will not be made light for them, occurring in the preceding verse show that the excuses of disbelievers will not be accepted and they will be sternly told that if their false gods had tempted and inveigled them they should have resisted that temptation.
d
30:14.
685
虚假的众神灵和他们追随者之间的争辩, 说明以罪恶和否认真理为基础的友谊绝不会持久。
1
قرآن کریم میں صرف شُرَکَآءَ ھُمْ کہا گیا ہے لیکن چونکہ قرآن کریم نے ہی بتایا ہے کہ خداتعالیٰ کا کوئی شریک نہیں۔ اس لئے ہم نے ’’بنائے ہوئے‘‘ کے الفاظ بڑھا دئے ہیں۔ جو قرآن کریم کے مفہوم کے مطابق ہیں۔
b
30:14.
1887
Commentary:
It is indeed strange that disbelievers who in this life oppose Divine Messengers for the sake of their false gods will on the Day of Judgement, inveigh against those very false gods and request that they be severely punished because they led them to disbelief and ruin. In return the false gods will denounce their erstwhile followers with the quick and emphatic retort, "Surely, you are liars". This altercation between the false gods and their followers before God shows that friendships based on sin and the denial of truth never endure.
The words القوا الیھم القول mean, (a) they would say emphatically; (b) they would reply quickly. The words, it will not be made light for them, occurring in the preceding verse show that the excuses of disbelievers will not be accepted and they will be sternly told that if their false gods had tempted and inveigled them they should have resisted that temptation.
c
30:14.
1569
This altercation between false gods and their followers shows that friendships based on sin and denial of truth never endure.
يَوْمَ نَدْعُوا۟ كُلَّ أُنَاسٍۭ بِإِمَٰمِهِمْ ۖ فَمَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَأُو۟لَٰٓئِكَ يَقْرَءُونَ كِتَٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا
69:20; 84:8, 9.
右手是赐福的一种象征, 而左手是惩罚的象征。而且人身右侧比左侧要强些, 因为右侧的身体组织总要比左侧的要强些。这节经文中所说的 “凡在右手接受到其行为记录簿者”, 意指这将是一本有利和受福的记录。还有, 右手意指力量和权力 (69:46)。信者们用右手握着他们记录, 意味着他们已有力地、有决心地掌握了德性和善行; 而不信的人用左手握着他们的记录, 可能意指他们并没有以必要的力量和热忱去努力争取德性和善行。
69:20; 84:8, 9.
The right hand is a symbol of blessing while the left is that of punishment. Also in the human body the right side enjoys a certain superiority over the left since the tissues of the right side generally are stronger than those of the left. Giving of the record of one’s deeds in one’s right hand as mentioned in this verse signifies that it will be a favourable and blessed record. Again, the right hand signifies strength and power (69:46). The holding by believers of their records in their right hands is meant to signify that they had taken hold of virtue with strength and resolution, while the holding by disbelievers of their records in their left hands would signify that they did not strive after virtue with requisite strength and zeal.
69:20; 84:8, 9.
Commentary:
The word امام (Leader) here means a spiritual Leader or a Prophet. On the Day of Judgement every people will be summoned along with their Prophet, for he will have to render an account of how he discharged his divine mission and how his people received and treated his Message (4:42; 16:85, 90; Bukhari, Kitabut-Tafsir).
According to Islam the right hand is a symbol of blessing while the left is a symbol of punishment. In the human body the right side enjoys a certain superiority over the left since the tissues of the right side generally are stronger than those of the left. The giving of the record of one’s deeds in one’s right hand as mentioned in this verse signifies that it will be a good and favourable record.
A certain preference for the right hand is a trait common among all races. Medical science has established the fact that the right hand of man is comparatively stronger than the left. Various explanations for this phenomenon have been offered by scientists, some of which are based on psycho-physics and others on social habits. At any rate among normal men the percentage of left-handed persons has been found to vary from 4 to 8, while among the mentally defective the percentage is much higher (Enc. Brit., 14th Edition, under Handedness).
It may well be concluded from these facts that the right hand is better suited for the performance of work than the left. So it is quite reasonable to regard the right arm as the symbol of strength. The receiving by believers of the records of works in their right hands may therefore be understood to point to the fact that they were industrious, diligent and self-sacrificing, while the receiving by disbelievers of their records in their left hands would signify that they were slow, lazy and selfish, the left hand being symbolic of weakness.
Moreover, the right hand is reserved for doing works which are generally regarded as clean while the left hand is reserved for unclean works. Thus the holding by believers of their records in their right hands would signify that their works were good and pure and the works of disbelievers were unclean and dirty as they would hold their records in their left hands.
According to some commentators of the Quran the word یمین (right hand) also signifies strength and power (69:46). According to this sense of the word the holding by believers of their records in their right hands would signify that they had taken hold of virtue with strength and resolution while the holding by disbelievers of their records in their left hands would signify that they did not strive after virtue with requisite strength and zeal.
The word یمین (right hand) also means a blessed thing as in the hadith کلتا یدی ربی یمین i.e. both the hands of my Lord are full of blessings. (Bihar, vol. 2, p. 503). In this sense the words, "whoso shall be given his book in his right hand" would symbolize that the believers’ record would be a blessed one.
The words, such will read their book, only point to a common habit of man. The possessor of a good record naturally reads it again and again while he whose record is bad conceals it and avoids reading it. See also v. 15 above. For the word فتیلا (a whit) see 4:50.
a
69:20; 84:8, 9.
721
右手是赐福的一种象征, 而左手是惩罚的象征。而且人身右侧比左侧要强些, 因为右侧的身体组织总要比左侧的要强些。这节经文中所说的 “凡在右手接受到其行为记录簿者”, 意指这将是一本有利和受福的记录。还有, 右手意指力量和权力 (69:46)。信者们用右手握着他们记录, 意味着他们已有力地、有决心地掌握了德性和善行; 而不信的人用左手握着他们的记录, 可能意指他们并没有以必要的力量和热忱去努力争取德性和善行。
a
69:20; 84:8, 9.
2001
Commentary:
The word امام (Leader) here means a spiritual Leader or a Prophet. On the Day of Judgement every people will be summoned along with their Prophet, for he will have to render an account of how he discharged his divine mission and how his people received and treated his Message (4:42; 16:85, 90; Bukhari, Kitabut-Tafsir).
According to Islam the right hand is a symbol of blessing while the left is a symbol of punishment. In the human body the right side enjoys a certain superiority over the left since the tissues of the right side generally are stronger than those of the left. The giving of the record of one’s deeds in one’s right hand as mentioned in this verse signifies that it will be a good and favourable record.
A certain preference for the right hand is a trait common among all races. Medical science has established the fact that the right hand of man is comparatively stronger than the left. Various explanations for this phenomenon have been offered by scientists, some of which are based on psycho-physics and others on social habits. At any rate among normal men the percentage of left-handed persons has been found to vary from 4 to 8, while among the mentally defective the percentage is much higher (Enc. Brit., 14th Edition, under Handedness).
It may well be concluded from these facts that the right hand is better suited for the performance of work than the left. So it is quite reasonable to regard the right arm as the symbol of strength. The receiving by believers of the records of works in their right hands may therefore be understood to point to the fact that they were industrious, diligent and self-sacrificing, while the receiving by disbelievers of their records in their left hands would signify that they were slow, lazy and selfish, the left hand being symbolic of weakness.
Moreover, the right hand is reserved for doing works which are generally regarded as clean while the left hand is reserved for unclean works. Thus the holding by believers of their records in their right hands would signify that their works were good and pure and the works of disbelievers were unclean and dirty as they would hold their records in their left hands.
According to some commentators of the Quran the word یمین (right hand) also signifies strength and power (69:46). According to this sense of the word the holding by believers of their records in their right hands would signify that they had taken hold of virtue with strength and resolution while the holding by disbelievers of their records in their left hands would signify that they did not strive after virtue with requisite strength and zeal.
The word یمین (right hand) also means a blessed thing as in the hadith کلتا یدی ربی یمین i.e. both the hands of my Lord are full of blessings. (Bihar, vol. 2, p. 503). In this sense the words, "whoso shall be given his book in his right hand" would symbolize that the believers’ record would be a blessed one.
The words, such will read their book, only point to a common habit of man. The possessor of a good record naturally reads it again and again while he whose record is bad conceals it and avoids reading it. See also v. 15 above. For the word فتیلا (a whit) see 4:50.
b
69:20; 84:8, 9.
1636
The right hand is a symbol of blessing while the left is that of punishment. Also in the human body the right side enjoys a certain superiority over the left since the tissues of the right side generally are stronger than those of the left. Giving of the record of one’s deeds in one’s right hand as mentioned in this verse signifies that it will be a favourable and blessed record. Again, the right hand signifies strength and power (69:46). The holding by believers of their records in their right hands is meant to signify that they had taken hold of virtue with strength and resolution, while the holding by disbelievers of their records in their left hands would signify that they did not strive after virtue with requisite strength and zeal.
وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًا ۖ لَّقَدْ قُلْنَآ إِذًا شَطَطًا
Though their people were against them and mercilessly persecuted them, yet the Dwellers of the Cave could not be intimidated into giving up their religion. God had strengthened their hearts and had bestowed upon them firmness of faith.
Commentary:
Though their people were against them and mercilessly persecuted them, yet they could not be intimidated into giving up their faith. God had strengthened their hearts and had bestowed upon them firmness of faith.
2055
Commentary:
Though their people were against them and mercilessly persecuted them, yet they could not be intimidated into giving up their faith. God had strengthened their hearts and had bestowed upon them firmness of faith.
1671
Though their people were against them and mercilessly persecuted them, yet the Dwellers of the Cave could not be intimidated into giving up their religion. God had strengthened their hearts and had bestowed upon them firmness of faith.
مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا بَل لَّمْ نَكُن نَّدْعُوا۟ مِن قَبْلُ شَيْـًٔا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَ
41:49.
41:49.
41:49.
b
41:49.
d
41:49.
a
41:49.
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