Search Results for "نُنَزِّلُ"
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مَا نُنَزِّلُ ٱلْمَلَٰٓئِكَةَ إِلَّا بِٱلْحَقِّ وَمَا كَانُوٓا۟ إِذًا مُّنظَرِينَ
6:9.
6:9.
Disbelievers are here told that when in accordance with the requirements of truth, justice and wisdom (Bilhaqq) they will become deserving of Divine punishment, angels will descend upon them and they will be granted no respite.
6:9.
Commentary:
The word حق (due right) here signifies either (1) the True Word of God, or (2) the due right. In the former sense the verse signifies that as angels descend with the true Word of God, therefore they descend only on His chosen Messengers. But as disbelievers who demanded the appearance of angels (see the preceding verse) were neither Divine Messengers nor deserved a Divine Message, angels could not possibly descend on them.
According to the second meaning of the word حق the verse would mean that the only angels who could descend on disbelievers could only be angels of punishment; for angels only descend according to due right i.e. they bring down mercy for the righteous and punishment for the wicked. In this case, when the angels of punishment came, disbelievers would be granted no respite and would be destroyed.
It may also be incidentally noted here that revelation varies in quality according to the spiritual condition of the recipient. Just as there is a great difference between the quality of the revelation received by a Prophet and that received by an ordinary believer, the Word of God revealed to different Prophets also varies in quality according to their respective capacities and the degree of their spiritual status. Hence it is that the Perfect Word of God, viz. the Quran, was revealed to the Holy Prophet, the Greatest and most Perfect of all Divine Messengers.
a
6:9.
a
6:9.
1715
Commentary:
The word حق (due right) here signifies either (1) the True Word of God, or (2) the due right. In the former sense the verse signifies that as angels descend with the true Word of God, therefore they descend only on His chosen Messengers. But as disbelievers who demanded the appearance of angels (see the preceding verse) were neither Divine Messengers nor deserved a Divine Message, angels could not possibly descend on them.
According to the second meaning of the word حق the verse would mean that the only angels who could descend on disbelievers could only be angels of punishment; for angels only descend according to due right i.e. they bring down mercy for the righteous and punishment for the wicked. In this case, when the angels of punishment came, disbelievers would be granted no respite and would be destroyed.
It may also be incidentally noted here that revelation varies in quality according to the spiritual condition of the recipient. Just as there is a great difference between the quality of the revelation received by a Prophet and that received by an ordinary believer, the Word of God revealed to different Prophets also varies in quality according to their respective capacities and the degree of their spiritual status. Hence it is that the Perfect Word of God, viz. the Quran, was revealed to the Holy Prophet, the Greatest and most Perfect of all Divine Messengers.
d
6:9.
1481
Disbelievers are here told that when in accordance with the requirements of truth, justice and wisdom (Bilhaqq) they will become deserving of Divine punishment, angels will descend upon them and they will be granted no respite.
وَإِن مِّن شَىْءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٍ مَّعْلُومٍ
40:14.
40:14.
God possesses an unlimited stock of everything. But in His infinite mercy He directs the minds of men to a particular thing only when a real and genuine need for it arises. Like the material universe, the Qur’an is a spiritual universe in which lie hidden treasures of spiritual knowledge which are revealed to man according to the needs of the time.
40:14.
Commentary:
This verse further explains the meaning of the previous verse. It purports to say that God possesses an unlimited stock of everything. But in His infinite mercy He directs the minds of men to a certain thing only when a real and genuine need for it arises. Then it happens that men begin to find access to the required thing and derive benefit from it. For example, there was a time when men did not know the various uses and properties of iron. When, however, the proper time arrived for all its manifold potentialities and uses to be known, they were discovered and these discoveries led to a great change in human affairs. Similar is the case of coal and of petroleum. These things opened up a great vista of progress for mankind. Again, discovery of electricity and the wonderful inventions that have come in its wake have revolutionized human life. Thus the universe has been unfolding its secrets from age to age. The verse under comment purports to say that, like the material universe, the Quran is a spiritual universe in which lie hidden treasures of spiritual knowledge which are revealed to man according to the needs of the time. It is not like other books that it should have served its purpose and then become a dead thing. On the contrary, like the physical universe, the Quran comprehends unlimited treasures of spiritual knowledge for all times. It is, therefore, impossible that it should be left without Divine protection until all the generations for whom its treasures are meant have received them. Other revealed Scriptures never laid any claim about the inexhaustibility of their treasures and therefore they did not enjoy eternal Divine protection.
The subject matter of the previous verse has been further developed in the verse under comment, viz. the protection and preservation of the Quran, but, in a different form. The present verse is intended to point to the provision for the removal of such doubts and misgivings as were to arise in future in the hearts of the people, including Muslims themselves.
d
40:14.
a
40:14.
1728
Commentary:
This verse further explains the meaning of the previous verse. It purports to say that God possesses an unlimited stock of everything. But in His infinite mercy He directs the minds of men to a certain thing only when a real and genuine need for it arises. Then it happens that men begin to find access to the required thing and derive benefit from it. For example, there was a time when men did not know the various uses and properties of iron. When, however, the proper time arrived for all its manifold potentialities and uses to be known, they were discovered and these discoveries led to a great change in human affairs. Similar is the case of coal and of petroleum. These things opened up a great vista of progress for mankind. Again, discovery of electricity and the wonderful inventions that have come in its wake have revolutionized human life. Thus the universe has been unfolding its secrets from age to age. The verse under comment purports to say that, like the material universe, the Quran is a spiritual universe in which lie hidden treasures of spiritual knowledge which are revealed to man according to the needs of the time. It is not like other books that it should have served its purpose and then become a dead thing. On the contrary, like the physical universe, the Quran comprehends unlimited treasures of spiritual knowledge for all times. It is, therefore, impossible that it should be left without Divine protection until all the generations for whom its treasures are meant have received them. Other revealed Scriptures never laid any claim about the inexhaustibility of their treasures and therefore they did not enjoy eternal Divine protection.
The subject matter of the previous verse has been further developed in the verse under comment, viz. the protection and preservation of the Quran, but, in a different form. The present verse is intended to point to the provision for the removal of such doubts and misgivings as were to arise in future in the hearts of the people, including Muslims themselves.
d
40:14.
1490
God possesses an unlimited stock of everything. But in His infinite mercy He directs the minds of men to a particular thing only when a real and genuine need for it arises. Like the material universe, the Qur’an is a spiritual universe in which lie hidden treasures of spiritual knowledge which are revealed to man according to the needs of the time.
وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارًا
10:58; 12:112; 16:90.
10:58; 12:112; 16:90.
10:58; 12:112; 16:90.
Commentary:
The verse purports to say that as to a jaundiced eye all objects appear yellow, similarly to a mind which is swayed by jealousy and prejudice, even most pure and noble teachings appear impure and ignoble. Such was the case with disbelievers in regard to the teachings of the Quran.
The word "Quran" in this verse may also be taken to refer to the portion of the Quran already revealed, the portion containing prophecies about the prosperity and success of the Faithful and the ruin and destruction of disbelievers. The verse means to say that the time has come for the fulfilment of those prophecies and that the flight of the Prophet from Mecca would usher in an era of triumph for Islam and would bring discomfiture and humiliation to disbelievers.
b
10:58; 12:112; 16:90.
a
10:58; 12:112; 16:90.
2012
Commentary:
The verse purports to say that as to a jaundiced eye all objects appear yellow, similarly to a mind which is swayed by jealousy and prejudice, even most pure and noble teachings appear impure and ignoble. Such was the case with disbelievers in regard to the teachings of the Quran.
The word "Quran" in this verse may also be taken to refer to the portion of the Quran already revealed, the portion containing prophecies about the prosperity and success of the Faithful and the ruin and destruction of disbelievers. The verse means to say that the time has come for the fulfilment of those prophecies and that the flight of the Prophet from Mecca would usher in an era of triumph for Islam and would bring discomfiture and humiliation to disbelievers.
b
10:58; 12:112; 16:90.
إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ ٱلسَّمَآءِ ءَايَةً فَظَلَّتْ أَعْنَٰقُهُمْ لَهَا خَٰضِعِينَ
The Holy Prophet’s grief will not be in vain. If his people do not cease opposing him, they will be visited with the Sign of punishment which will humiliate and debase their leaders, A‘naq meaning leaders (Lane).
Important Words:
اعناق (necks) is the plural of عنق (‘unuqun) which is derived from عنق (‘aniqa) which means, his neck became tall. عنقmeans, neck, a portion of good; the upper portion of an elevated tract of land; the leaders or chiefs of a people, a company or a large company of men. They say جاء نی عنق من الناس i.e. a party of men came to me. The word also means, the first part of everything. They say مات فلان فی عنق الصیف i.e. such a one died in the beginning of summer. ھم عنق الیک means, they are inclined and listening to thee or expecting thee (Lane & Aqrab). اعناق therefore means, (a) different parties; (b) leaders; (c) those who are waiting for a sign to come.
Commentary:
The verse means to say that the Holy Prophet’s grief for his disbelieving people will not be in vain. If they do not cease opposing him, they will be visited with the sign of punishment which will humiliate and debase their leaders. That great sign was witnessed by the Quraish in the Battle of Badr when they suffered a most humiliating defeat at the hands of a small number of poor and ill-equipped Muslims and when almost all their great leaders were killed. Again they witnessed it in the Fall of Mecca when the cause of Islam triumphed fully and completely and the Quraish saw that they had to seek pardon from one whom they had hunted out of his native city and upon whose head they had placed a heavy price.
2708
Important Words:
اعناق (necks) is the plural of عنق (‘unuqun) which is derived from عنق (‘aniqa) which means, his neck became tall. عنقmeans, neck, a portion of good; the upper portion of an elevated tract of land; the leaders or chiefs of a people, a company or a large company of men. They say جاء نی عنق من الناس i.e. a party of men came to me. The word also means, the first part of everything. They say مات فلان فی عنق الصیف i.e. such a one died in the beginning of summer. ھم عنق الیک means, they are inclined and listening to thee or expecting thee (Lane & Aqrab). اعناق therefore means, (a) different parties; (b) leaders; (c) those who are waiting for a sign to come.
Commentary:
The verse means to say that the Holy Prophet’s grief for his disbelieving people will not be in vain. If they do not cease opposing him, they will be visited with the sign of punishment which will humiliate and debase their leaders. That great sign was witnessed by the Quraish in the Battle of Badr when they suffered a most humiliating defeat at the hands of a small number of poor and ill-equipped Muslims and when almost all their great leaders were killed. Again they witnessed it in the Fall of Mecca when the cause of Islam triumphed fully and completely and the Quraish saw that they had to seek pardon from one whom they had hunted out of his native city and upon whose head they had placed a heavy price.
2095
The Holy Prophet’s grief will not be in vain. If his people do not cease opposing him, they will be visited with the Sign of punishment which will humiliate and debase their leaders, A‘naq meaning leaders (Lane).