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قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ
مَا نُنَزِّلُ ٱلْمَلَٰٓئِكَةَ إِلَّا بِٱلْحَقِّ وَمَا كَانُوٓا۟ إِذًا مُّنظَرِينَ
6:9.
6:9.
Disbelievers are here told that when in accordance with the requirements of truth, justice and wisdom (Bilhaqq) they will become deserving of Divine punishment, angels will descend upon them and they will be granted no respite.
6:9.
Commentary:
The word حق (due right) here signifies either (1) the True Word of God, or (2) the due right. In the former sense the verse signifies that as angels descend with the true Word of God, therefore they descend only on His chosen Messengers. But as disbelievers who demanded the appearance of angels (see the preceding verse) were neither Divine Messengers nor deserved a Divine Message, angels could not possibly descend on them.
According to the second meaning of the word حق the verse would mean that the only angels who could descend on disbelievers could only be angels of punishment; for angels only descend according to due right i.e. they bring down mercy for the righteous and punishment for the wicked. In this case, when the angels of punishment came, disbelievers would be granted no respite and would be destroyed.
It may also be incidentally noted here that revelation varies in quality according to the spiritual condition of the recipient. Just as there is a great difference between the quality of the revelation received by a Prophet and that received by an ordinary believer, the Word of God revealed to different Prophets also varies in quality according to their respective capacities and the degree of their spiritual status. Hence it is that the Perfect Word of God, viz. the Quran, was revealed to the Holy Prophet, the Greatest and most Perfect of all Divine Messengers.
a
6:9.
a
6:9.
1715
Commentary:
The word حق (due right) here signifies either (1) the True Word of God, or (2) the due right. In the former sense the verse signifies that as angels descend with the true Word of God, therefore they descend only on His chosen Messengers. But as disbelievers who demanded the appearance of angels (see the preceding verse) were neither Divine Messengers nor deserved a Divine Message, angels could not possibly descend on them.
According to the second meaning of the word حق the verse would mean that the only angels who could descend on disbelievers could only be angels of punishment; for angels only descend according to due right i.e. they bring down mercy for the righteous and punishment for the wicked. In this case, when the angels of punishment came, disbelievers would be granted no respite and would be destroyed.
It may also be incidentally noted here that revelation varies in quality according to the spiritual condition of the recipient. Just as there is a great difference between the quality of the revelation received by a Prophet and that received by an ordinary believer, the Word of God revealed to different Prophets also varies in quality according to their respective capacities and the degree of their spiritual status. Hence it is that the Perfect Word of God, viz. the Quran, was revealed to the Holy Prophet, the Greatest and most Perfect of all Divine Messengers.
d
6:9.
1481
Disbelievers are here told that when in accordance with the requirements of truth, justice and wisdom (Bilhaqq) they will become deserving of Divine punishment, angels will descend upon them and they will be granted no respite.
قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ
7:16; 38:81.
7:16; 38:81.
7:16; 17:64; 38:81.
c
7:16; 38:81.
a
7:16; 17:64; 38:81.
c
7:16; 38:81.
قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ
7:16; 15:38.
7:16; 15:38.
7:16; 15:38; 17:64.
f
7:16; 15:38.
b
7:16; 15:38; 17:64.
e
7:16; 15:38.
فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ
他们可耻而屈辱地走向末日, 无人为他们祷哭致哀, 得不到荣耀。命运不济的君主骄傲自大, 自称为王, 坠入大海深处 (10:91), 嘴上还在诉说那值得记忆的遗言: “我深信除了以色列子孙信仰的主宰之外没有主宰啦。”
یعنی نہ آسمانی لوگوں کو غم ہوا نہ زمینی لوگوں کو۔
They went to their doom in disgrace and ignominy unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself god, went to the depths of the sea (10:91), with the memorable words, 'I believe that there is no god but He in Whom the Children of Israel believe,' on his lips.
Commentary:
Mark the pathos of these words! The ill-fated people of Pharaoh enjoyed all sorts of comforts and luxury. They had wealth, power and influence. A Prophet came to them. They rejected his Message and opposed his mission with the result that heavenly punishment came down upon them sudden and swift and they went to their doom unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself God, went to the depths of the sea (20:79), with the memorable words, "I believe that there is no God but He in Whom the Children of Israel believed," on his lips. He who wanted to have a peep at the God of Moses in the heavens (40:38) had a taste of His might in the depths of the sea.
1239
他们可耻而屈辱地走向末日, 无人为他们祷哭致哀, 得不到荣耀。命运不济的君主骄傲自大, 自称为王, 坠入大海深处 (10:91), 嘴上还在诉说那值得记忆的遗言: “我深信除了以色列子孙信仰的主宰之外没有主宰啦。”
2
یعنی نہ آسمانی لوگوں کو غم ہوا نہ زمینی لوگوں کو۔
3713
Commentary:
Mark the pathos of these words! The ill-fated people of Pharaoh enjoyed all sorts of comforts and luxury. They had wealth, power and influence. A Prophet came to them. They rejected his Message and opposed his mission with the result that heavenly punishment came down upon them sudden and swift and they went to their doom unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself God, went to the depths of the sea (20:79), with the memorable words, "I believe that there is no God but He in Whom the Children of Israel believed," on his lips. He who wanted to have a peep at the God of Moses in the heavens (40:38) had a taste of His might in the depths of the sea.
2698
They went to their doom in disgrace and ignominy unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself god, went to the depths of the sea (10:91), with the memorable words, 'I believe that there is no god but He in Whom the Children of Israel believe,' on his lips.