Search Results for "لِعِبَادِهِ"
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العربیّا عثمانی (Arabic Uthmani)
English - Hazrat Molavi Sher Ali ra
3 results found
7:33
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍ يَعْلَمُونَ
English - Hazrat Molavi Sher Ali ra
Say, ‘Who has forbidden the adornment of Allah which He has produced for His servants, and the good things of His providing?’ Say, ‘They are for the believers in the present life and exclusively for them on the Day of Resurrection. Thus do We explain the Signs for a people who have knowledge.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
تو پوچھ کہ اللہ کی (پیدا کردہ) زینت کس نے حرام کی ہے جو اس نے اپنے بندوں کے لئے نکالی ہے۔ اور رزق میں سے پاکیزہ چیزیں بھی۔ تُو کہہ دے کہ یہ اس دنیا کی زندگی میں بھی ان کے لئے ہیں جو ایمان لائے (اور) قیامت کے دن تو خالصۃً (بلاشرکتِ غیرے صرف انہی کے لئے ہوں گی)۔ اسی طرح ہم نشانات کھول کھول کر بیان کرتے ہیں ایسے لوگوں کے لئے جو علم رکھتے ہیں۔
French
Dis : « Qui a interdit la parure d’Allāh, qu’Il a produite pour Ses serviteurs et les bonnes choses en guise de provisions ? » Dis : « Elles sont destinées aux croyants dans cette vie-ci, et seront exclusivement pour eux au Jour de la Résurrection. » C’est ainsi que Nous expliquons clairement les Signes pour un peuple possédant de la connaissance.
German
Sprich: "Wer hat den Schmuck Allahs verboten, den Er für Seine Diener hervorgebracht, und die guten Dinge der Versorgung?" Sprich: "Sie sind für die Gläubigen in diesem Leben (und) ausschließlich (für sie) am Tage der Auferstehung." Also machen Wir die Zeichen klar für Leute, die Kenntnis besitzen.
Chinese
你说: “谁禁止了安拉为他的仆人所创制的装饰品? (同样地, 谁禁止了) 供应的 (必需品中) [e]好的东西?” 你说: “(实际上) 在今世这些 (也) 都是为了信仰的人的, 而复生之日将专为他们的了。就像这样, 我为有知识的人详述自己的迹象。”
2:169, 173; 23:52.
Italian
Di': «Chi ha proibito gli ornamenti di Allah, che Egli ha creato per i Suoi servi, e le buone cose dalla Sua provvidenza?» Di': «Esse sono per i credenti nella vita presente ed esclusivamente per loro nel Giorno della risurrezione. Così spieghiamo i segni per coloro che possiedono conoscenza.»
Spanish
Diles: “¿Quién ha prohibido las galas de Al-lah que Él produjo para Sus siervos, y las cosas buenas que Él proporciona?”. Diles: “Son para os creyentes en la vida actual y exclusivamente para ellos el Día de la Resurrección. Así explicamos los Signos a los hombres que tienen conocimiento.
اردو تفسیرِ صغیر
تو کہہ دے کہ اللہ کی اس زینت کو جس کو اس نے اپنے بندوں کے لئے نکالاہے‘ کس نے حرام کیا [4]ہے؟ اسی طرح رزق میں سے پاکیزہ چیزوں کو بھی (کس نے حرام کیا [5]ہے) تو کہہ دے یہ تو (اصل میں) اس دنیا میں (بھی) مومنوں کے لئے ہیں اور قیامت کے دن صرف ان کے لئے ہی ہوں گی۔ اسی طرح ہم اپنے نشانات کو علم والے لوگوں کے لئے کھول کر بیان کرتے ہیں۔
مراد یہ ہے کہ کھانے پینے اور پہننے میں غلاظت استعمال کرنا اسلام کے حکم کے خلاف ہے یہ مسیحیوں اور مشرکوں کی تعلیم تھی۔ قرآن مجید فرماتا ہے خداتعالیٰ گندہ رہنے کا حکم نہیں دے سکتا۔ اس کا حکم تو صفائی کے حق میں ہوتا ہے۔
ہندوؤں اور عیسائیوں کا عقیدہ ہے کہ ولی اللہ لوگ عمدہ غذا کبھی نہیں کھاتے۔ حالانکہ اسلام کہتا ہے کہ پاکیزہ غذائیں سب مومنوں کے لئے جائز ہیں۔ کیونکہ خداتعالیٰ نے اسی لئے ان کو پیدا کیا ہے۔
English - Short Commentary Translation
Say, ‘Who has forbidden the adornment of Allah which He has produced[968] for His servants and [a]the good things of His providing?’ Say, ‘They are for the believers in the present life and will be exclusively for them on the Day of Resurrection.’ Thus do We explain the Signs for a people who have knowledge,
2:169, 173; 23:52.
The good and pure things provided by God are really meant for believers though they are also shared by disbelievers in this life; but in the life to come they will be enjoyed by believers to the exclusion of disbelievers.
English - Five Volume Translation
Say, ‘Who has forbidden the adornment of Allah which He has produced for His servants, and [a]the good things of His providing?’ Say, ‘They are for the believers in the present life and exclusively for them on the Day of Resurrection. Thus do We explain the Signs for a people who have knowledge.’[933]
2:169,173; 23:52.
Commentary:
Islam being not a religion of monasticism, the verse implies a rebuke for those who forbid the use of pure and good things.
The good and pure things of God’s provision, which are really meant for, and deserved by, believers only are also shared by disbelievers in this life; but in the life to come they will be enjoyed by believers only, to the exclusion of disbelievers.
اردو ترجمہ مودودی
اے محمدؐ، ان سے کہو کس نے اللہ کی اُس زینت کو حرام کر دیا جسے اللہ نے اپنے بندوں کے لیے نکالا تھا اور کس نے خدا کی بخشی ہوئی پاک چیزیں ممنوع کر دیں؟ کہو، یہ ساری چیزیں دنیا کی زندگی میں بھی ایمان لانے والوں کے لیے ہیں، اور قیامت کے روز تو خالصتاً انہی کے لیے ہوں گی اِس طرح ہم اپنی باتیں صاف صاف بیان کرتے ہیں اُن لوگوں کے لیے جو علم رکھنے والے ہیں
English - Sahih
Say, "Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection." Thus do We detail the verses for a people who know.
اردو ترجمہ احمد علی
کہہ دو الله کی زینت کو کس نے حرام کیا ہے جو اس نے اپنے بندو ں کے واسطے پیدا کی ہے اورکس نے کھانے کی ستھری چیزیں (حرام کیں) کہہ دو دنیا کی زندگی میں یہ نعمتیں اصل میں ایمان والوں کے لیے ہیں قیامت کے دن خالص انہیں کے لیے ہوجائیں گی اسی طرح ہم آیتیں مفصل بیان کرتے ہیں ان کے لیے جو سمجھتے ہیں
English - Talal Itani
Say, "Who has forbidden (the) adornment (from) Allah which He has brought forth for His slaves, and the pure things of sustenance?" Say, "They (are) for those who believe during the life (of) the world, exclusively (for them) (on the) Day (of) Resurrection. Thus We explain the Signs for (the) people who know."
Chinese Commentary *
Cross Refs:
e
2:169, 173; 23:52.
اردہ تفصیرِ صغیر نوٹس *
4
مراد یہ ہے کہ کھانے پینے اور پہننے میں غلاظت استعمال کرنا اسلام کے حکم کے خلاف ہے یہ مسیحیوں اور مشرکوں کی تعلیم تھی۔ قرآن مجید فرماتا ہے خداتعالیٰ گندہ رہنے کا حکم نہیں دے سکتا۔ اس کا حکم تو صفائی کے حق میں ہوتا ہے۔
5
ہندوؤں اور عیسائیوں کا عقیدہ ہے کہ ولی اللہ لوگ عمدہ غذا کبھی نہیں کھاتے۔ حالانکہ اسلام کہتا ہے کہ پاکیزہ غذائیں سب مومنوں کے لئے جائز ہیں۔ کیونکہ خداتعالیٰ نے اسی لئے ان کو پیدا کیا ہے۔
English - Arberry
Say: 'Who has forbidden the ornament of God which He brought forth for His servants, and the good things of His providing?' Say: 'These, on the Day of Resurrection, shall be exclusively for those who believed in this present life. So We distinguish the signs for a people who know.'
English - Maududi
Say (O Muhammad): 'Who has forbidden the adornment which Allah has brought forth for His creatures or the good things from among the means of sustenance?' Say: 'These are for the enjoyment of the believers in this world, and shall be exclusively theirs on the Day of Resurrection.' Thus do We clearly expound Our revelations for those who have knowledge.
English - Ahmed Ali
Ask them: "Who forbids you attire that God has given to His creatures, and the good things that He has provided?" Tell them: "They are (meant) for believers in the world, and will be theirs on the Day of Judgement." That is how We explain Our signs to those who know.
English - Yusuf Ali
Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
English - Five Volume Commentary *
Cross Refs:
a
2:169,173; 23:52.
933
Commentary:
Islam being not a religion of monasticism, the verse implies a rebuke for those who forbid the use of pure and good things.
The good and pure things of God’s provision, which are really meant for, and deserved by, believers only are also shared by disbelievers in this life; but in the life to come they will be enjoyed by believers only, to the exclusion of disbelievers.
English - Short Commentary Notes *
Cross Refs:
a
2:169, 173; 23:52.
968
The good and pure things provided by God are really meant for believers though they are also shared by disbelievers in this life; but in the life to come they will be enjoyed by believers to the exclusion of disbelievers.
English - Pickthall
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.
English - Muhammad Ali ra
Say: Who has forbidden the adornment of Allah, which He has brought forth for His servants, and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the Resurrection day. Thus do We make the messages clear for a people who know.
English - Sir Muhammad Zafrullah Khan ra
Ask them: Who has forbidden the use of adornment which Allah has produced for His servants and wholesome articles of food? Tell them: These are for the benefit of those who believe, in this life also, and exclusively for them on the Day of Judgment. Thus do We expound the Signs for those who have knowledge.
39:8
إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ ۖ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
English - Hazrat Molavi Sher Ali ra
If you are ungrateful, surely Allah is Self-Sufficient being independent of you. And He is not pleased with ingratitude in His servants. But if you show gratefulness, He likes it in you. And no bearer of burden shall bear the burden of another. Then to your Lord is your return; And He will inform you of what you have been doing. Surely, He knows full well all that is hidden in the breasts.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اگر تم انکار کرو تو یقیناً اللہ تم سے مستغنی ہے اور وہ اپنے بندوں کے لئے کفر پسند نہیں کرتا اور اگر تم شکر کرو تو وہ اسے تمہارے لئے پسند کرتا ہے۔ اور کوئی بوجھ اٹھانے والی کسی دوسری کا بوجھ نہیں اٹھائے گی۔ پھر تم سب کو اپنے ربّ کی طرف لوٹنا ہے۔ پس وہ تمہیں ان اعمال سے باخبر کرے گا جو تم کیا کرتے تھے۔ یقیناً وہ سینوں کے رازوں کو خوب جانتا ہے۔
French
Si vous êtes ingrats, assurément Allāh Se suffit à Lui-Même et est indépendant de vous. Et Il n’approuve pas l’ingratitude de la part de Ses serviteurs. Mais si vous êtes reconnaissants, cela Lui plaît en vous. Et aucune âme porteuse de fardeau ne portera le fardeau d’une autre. Ensuite vers votre Seigneur sera votre retour ; et Il vous informera de ce que vous faisiez. Assurément, Il sait très bien tout ce qui est caché dans les poitrines.
German
Wenn ihr ungläubig seid, so ist Allah euer nicht bedürftig. Doch Ihm gefällt Unglauben an Seinen Dienern nicht. Seid ihr aber dankbar, so gefällt Ihm das an euch. Und keine Lasttragende kann die Last einer anderen tragen. Danach ist zu eurem Herrn eure Heimkehr; und Er wird euch verkünden, was ihr zu tun pflegtet. Fürwahr, Er weiß wohl, was in den Herzen ist.
Chinese
Italian
Se siete ingrati, per certo Allah è Autosufficiente, essendo indipendente da voi. E a Lui non piace l'ingratitudine dei Suoi servi. Ma se mostrate riconoscenza, a Lui piace questo in voi. E nessuno, che porti un peso, porterà il peso di un altro. Al vostro Signore dovrete ritornare. Ed Egli vi informerà su tutto quello che avrete fatto. Per certo, Egli conosce bene ciò che è nascosto nei petti.
Spanish
Si sois desagradecidos, en verdad Al‑lah es Autosuficiente, por ser independiente de vosotros. Mas Él no aprueba la ngratitud en Sus siervos. Pero si mostráis gratitud, le agrada verla en vosotros. Ningún portador de carga llevará la carga de otro. Después volveréis a vuestro Señor; Él os informará lo que habéis estado haciendo. En verdad, Él conoce muy bien lo que hay oculto en los pechos.
اردو تفسیرِ صغیر
اگر تم کفر کرو تو اللہ تمہارا محتاج نہیں‘ اور وہ اپنے بندوں کے لئے کفر کو کبھی پسند نہیں کرتا‘ اور اگر شکر کرو تو وہ اس کو تمہارے لئے پسند کرتا ہے اور کوئی بوجھ[2] اٹھانے والی ہستی دوسرے کے بوجھ کو نہیں اٹھا سکتی اور تم سب کو اپنے رب کی طرف ہی لوٹ کر جانا ہوگا۔ تب وہ تمہیں تمہارے اعمال سے خبردار کرے گا وہ سینوں کے اندر کی چھپی ہوئی باتوں کو جاننے [3]والا ہے۔
دیکھئے نوٹ سورۃ انعام آیت۱۶۵۔
یعنی دل کی باتوں کو۔
English - Short Commentary Translation
If you are ungrateful, surely Allah is Self-Sufficient, being independent of you. And He is not pleased with ingratitude in His servants. But if you are grateful,[2566] He likes it in you. [a]And no bearer of burden shall bear the burden of another. Then to your Lord is your return; and He will inform you of what you have been doing. Surely, He knows full well all that is hidden in the breasts.
6:165; 35:19; 53:39.
Whereas Shukr denotes the proper use of Divine favours in a manner intended by God (14:8), Kufr is the misuse of these favours.
English - Five Volume Translation
If you are ungrateful, surely Allah is Self-Sufficient, being independent of you. And He is not pleased with ungratefulness in His servants. But if you are grateful, He likes it in you. [a]And no bearer of burden shall bear the burden of another. Then to your Lord is your return; and He will inform you of what you have been doing. Surely, He knows full well all that is hidden in the breasts.[3443]
6:165; 35:19; 53:39.
Commentary:
شکر as explained elsewhere (14:8) denotes the proper use of Divine favours in a manner intended by God. کفر is the misuse of those favours. It is the proper or improper use of God-given powers, faculties, and of Divine favours, blessings and opportunities which is called شکر (thankfulness) or کفر (ingratitude) in the Quran.
اردو ترجمہ مودودی
اگر تم کفر کرو تو اللہ تم سے بے نیاز ہے، لیکن وہ اپنے بندوں کے لیے کفر کو پسند نہیں کرتا، اور اگر تم شکر کر و تو اسے وہ تمہارے لیے پسند کرتا ہے کوئی بوجھ اٹھانے والا کسی دوسرے کا بوجھ نہ اٹھائے گا آخرکار تم سب کو اپنے رب کی طرف پلٹنا ہے، پھر وہ تمہیں بتا دے گا کہ تم کیا کرتے رہے ہو، وہ تو دلوں کا حال تک جانتا ہے
English - Sahih
If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.
اردو ترجمہ احمد علی
اگر تم انکار کرو تو بے شک الله تم سے بے نیاز ہے اور وہ اپنے بندوں کے لیے کفر کو پسند نہیں کرتا اور اگر تم شکر کرو تو وہ اسے تمہارے لیے پسند کرتا ہے اور کوئی بوجھ اٹھانے والا دوسرے کا بوجھ نہیں اٹھائے گا پھر اپنے رب ہی کی طرف تمہیں لوٹ کر جانا ہے سو وہ تمہیں بتا دے گا جو کچھ تم کرتے رہے ہو بے شک وہ سینوں کے بھید جاننے والا ہے
English - Talal Itani
If you disbelieve then indeed, Allah (is) free from need of you. And not He likes in His slaves ungratefulness. And if you are grateful He likes it in you. And not will bear bearer of burdens (the) burden (of) another. Then to your Lord (is) your return, then He will inform you about what you used to do. Indeed, He (is) the All-Knower of what (is) in the breasts.
Chinese Commentary *
Cross Refs:
a
6:165; 35:19; 53:39.
1128
شُكْر (Shukr) 指按照安拉意欲的方式正确地对待安拉的恩赐 (14:8), 而 كُفْر (Kufr) 是错误地使用这些恩赐的事物。
اردہ تفصیرِ صغیر نوٹس *
2
دیکھئے نوٹ سورۃ انعام آیت۱۶۵۔
3
یعنی دل کی باتوں کو۔
English - Arberry
If you are unthankful, God is independent of you, yet He approves not unthankfulness in His servants; but if you are thankful, He will approve it in you. And no soul laden bears the load of another. Then to your Lord shall you return, and He will tell you what you have been doing. He knows the thoughts within the breasts.
English - Maududi
If you disbelieve, know well that Allah has no need of you. Yet He does not like unbelief in His servants. But if you are thankful, your thankfulness will please Him. No one shall bear another's burden. You are destined to return to your Lord and He will tell you what you used to do. He is well aware even of what lies hidden in your breasts.
English - Ahmed Ali
If you are ungrateful, then remember! God is independent of you, and He does not favour ingratitude on the part of His creatures. If you are grateful He will be pleased with you. For no one who carries a burden bears another's load; and your returning is to your Lord, when He will tell you what you used to do. Surely He knows what is in the hearts.
English - Yusuf Ali
If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
English - Five Volume Commentary *
Cross Refs:
a
6:165; 35:19; 53:39.
3443
Commentary:
شکر as explained elsewhere (14:8) denotes the proper use of Divine favours in a manner intended by God. کفر is the misuse of those favours. It is the proper or improper use of God-given powers, faculties, and of Divine favours, blessings and opportunities which is called شکر (thankfulness) or کفر (ingratitude) in the Quran.
English - Short Commentary Notes *
Cross Refs:
a
6:165; 35:19; 53:39.
2566
Whereas Shukr denotes the proper use of Divine favours in a manner intended by God (14:8), Kufr is the misuse of these favours.
English - Pickthall
If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).
English - Muhammad Ali ra
If you are ungrateful, then surely Allah is above need of you. And He likes not ungratefulness in His servants. And if you are grateful, He likes it for you. And no bearer of a burden will bear another’s burden. Then to your Lord is your return, then will He inform you of what you did. Surely He is Knower of what is in the breasts.
English - Sir Muhammad Zafrullah Khan ra
If you are ungrateful, surely Allah is Self-Sufficient, and He is not pleased with ingratitude in His servants; but if you are grateful, He likes it for you. No one can bear the burden of another. To your Lord is your return; and He will inform you of that which you used to do. Surely, He is Well-Aware of your secret thoughts.
42:28
۞ وَلَوْ بَسَطَ ٱللَّهُ ٱلرِّزْقَ لِعِبَادِهِۦ لَبَغَوْا۟ فِى ٱلْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَآءُ ۚ إِنَّهُۥ بِعِبَادِهِۦ خَبِيرٌۢ بَصِيرٌ
English - Hazrat Molavi Sher Ali ra
And if Allah should enlarge the provision for His servants, they would rebel in the earth; but He sends down according to a proper measure as He pleases. Indeed, He is All-Aware and All-Seeing with regard to His servants.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور اگر اللہ اپنے بندوں کے لئے رزق کشادہ کر دیتا تو وہ زمین میں ضرور باغیانہ روش اختیار کرتے لیکن وہ ایک اندازہ کے مطابق جو چاہتا ہے نازل کرتا ہے۔ یقیناً وہ اپنے بندوں سے ہمیشہ باخبر (اور ان پر) گہری نظر رکھنے والا ہے۔
French
Et si Allāh devait accorder à Ses serviteurs les moyens de leurs provisions avec largesse, ils se mettraient en révolte sur la terre ; mais Il fait descendre avec une juste mesure ce qu’Il veut. En vérité, Il est Très-Conscient et voit bien en ce qui concerne Ses serviteurs.
German
Und wenn Allah Seinen Dienern die Mittel zum Unterhalt erweitern würde, sie würden übermütig werden auf Erden; doch Er sendet mit Maß hinab, wie es Ihm gefällt; denn Er kennt und schaut Seine Diener recht wohl.
Chinese
假如安拉扩展他仆人的生计, 他们将要在大地上造反。[b]但是他随着他自己的意旨, 按照一定的标准下降。的确, 他是尽皆知晓、完全看见他仆人 (情况) 的。
15:22.
Italian
E se Allah dovesse allargare i doni che fa ai Suoi servi, essi si ribellerebbero sulla terra. Ma Egli invia secondo la giusta misura, come Gli piace. In verità, Egli è Consapevole di tutto e vede tutto rispetto ai Suoi servi.
Spanish
Pues si Al-lah ampliara la provisión para Sus siervos, se ebelarían en la tierra; mas Él envía de acuerdo con una medida apropiada según Le place. En verdad, Él es Consciente de todo y Quien todo lo ve respecto a Sus siervos.
اردو تفسیرِ صغیر
اور اگر اللہ اپنے بندوں کے لئے رزق کو بہت وسیع کر دیتا تو وہ ملک میں بہت سرکشی کرنے لگ جاتے‘ لیکن وہ جو کچھ چاہتا ہے اندازہ کے مطابق اتارتا ہے وہ اپنے بندوں کے حالات سے باخبر (اور) ان کے حالات کو دیکھنے والا ہے۔
English - Short Commentary Translation
And if Allah should greatly enlarge the provision for His servants, they would rebel in the earth; [a]but He sends down according to a proper measure as He pleases. Indeed, He is All-Aware and All-Seeing of the condition of His servants.
15:22.
English - Five Volume Translation
And if Allah should enlarge the provision for His servants, they would rebel in the earth; [a]but He sends down according to a proper measure as He pleases. Indeed, He is All-Aware and All-Seeing of the condition of His servants.
15:22.
اردو ترجمہ مودودی
اگر اللہ اپنے سب بندوں کو کھلا رزق دے دیتا تو وہ زمین میں سرکشی کا طوفان برپا کر دیتے، مگر وہ ایک حساب سے جتنا چاہتا ہے نازل کرتا ہے، یقیناً وہ اپنے بندوں سے با خبر ہے اور اُن پر نگاہ رکھتا ہے
English - Sahih
And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Acquainted and Seeing.
اردو ترجمہ احمد علی
اور اگر الله اپنے بندوں کی روزی کشادہ کر دے تو زمین پر سرکشی کرنے لگیں لیکن وہ ایک اندازے سے اتارتا ہے جتنی چاہتا ہے بے شک وہ اپنے بندوں سے خوب خبردار دیکھنے والا ہے
English - Talal Itani
And if Allah extends the provision for His slaves, surely they would rebel in the earth; but He sends down in (due) measure what He wills. Indeed, He of His slaves (is) All-Aware, All-Seer.
Chinese Commentary *
Cross Refs:
b
15:22.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Had God expanded His provision to His servants, they would have been insolent in the earth; but He sends down in measure whatsoever He will; surely He is aware of and sees His servants.
English - Maududi
If Allah were to grant ample sustenance to His servants they would go about transgressing in the land. But He sends down in due measure whatever (sustenance) He wills. Surely He is Well-Aware and All-Seeing concerning matters that relate to His servants.
English - Ahmed Ali
If God were to give in abundance to His creatures they would fill the earth with oppression. So He gives according to measure as He will. He knows (what is good for) His creatures. He is all-aware and all-seeing.
English - Yusuf Ali
If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
English - Five Volume Commentary *
Cross Refs:
a
15:22.
English - Short Commentary Notes *
Cross Refs:
a
15:22.
English - Pickthall
And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen.
English - Muhammad Ali ra
And if Allah were to amplify the provision for His servants, they would rebel in the earth; but He sends (it) down by measure, as He pleases. Surely He is Aware, Seer of His servants.
English - Sir Muhammad Zafrullah Khan ra
Were Allah to enlarge greatly the provision for His servants, they would behave arrogantly in the earth; but He sends down what He pleases according to measure. Indeed, He is Well-Aware concerning His servants and All-Seeing.
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