Search Results for "فَتُصْبِحُ"
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فَعَسَىٰ رَبِّىٓ أَن يُؤْتِيَنِ خَيْرًا مِّن جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِّنَ ٱلسَّمَآءِ فَتُصْبِحَ صَعِيدًا زَلَقًا
68:33.
这节经文以及第36和40节经文只谈了一座果园, 因为两座果园 (第33节) 中的一座实际上已在伊斯兰教以前消失了。这座 “果园” 是在伊斯兰教以后兴盛起来的, 它证明是基督教徒自豪的最大的根源--------现在他们的物质上的极大进步和权力。
“从天降下” 这一短语表明, 世界上没有力量能够有效地和西方基督教国家的军事力量作战和抗衡。安拉自己能创造环境来使他们毁灭。据说穆圣曾经说过, “没有人会有力量来和他们作战” (《穆斯林》骗子章, مُسْلِمْ كِتَابُ الدَّجَّال), 这句话指的就是雅朱者和马朱者的这种不可抵抗的力量, 这种力量代表基督教的物质方面的光荣地位。
یہ اسلام کے متعلق پیشگوئی ہے کہ بظاہر کمزور نظر آتے ہوئے اسلام بڑی شان کو پہنچے گا اور مسیحی و موسوی قوم کا باغ آسمانی آگ سے تباہ ہو جائے گا۔
68:33.
This verse and vv. 36 and 40 speak of one garden only because of the two gardens (v. 33) one had practically perished before Islam. The "garden" which proved to be the greatest source of pride for Christians is the one which flourished after Islam their present material great progress and power.
The words 'from heaven' show that no earthly power will be able effectively to combat and resist the military might of Western Christian nations. God Himself will create circumstances which will bring about their destruction. It is to this irresistible might of Gog and Magog who represent the material glory of Christianity that the Holy Prophet referred when he is reported to have said, 'None will have the power to fight them' (Muslim, ch. on "Dajjal").
68:33
Important Words:
حسبانا (thunderbolt) is derived from حسب. They say حسبه i.e. be counted, reckoned or computed it. حسبه (hassabahu) means, he placed a pillar for him; he buried him or buried him in stones. حسباناmeans, punishment; a calamity; an affliction with which a man is tried; locusts; dust or smoke; fire; small arrows; a thunderbolt (Lane & Aqrab).
زلقا (bare slippery) is derived from زلق i.e. he slipped. زلق راسه means, he shaved his head. مکان زلق means, a slippery place; a place where the foot does not remain firm. The Quranic expression فتصبح صعیدا زلقا means, so that it shall become smooth ground, with nothing in it or such that the feet shall not stand firmly upon it (Lane & Aqrab).
Commentary:
The word used here is جنة (garden) which is singular and so are the pronouns that follow it (as also in vv. 36 and 40). Thus the present verse and vv. 36 and 40 speak of one garden only because of the two gardens one had practically perished before Islam and was not worth much compared with the other. If Christians had boasted of their two gardens it would have been an empty boast. The garden which is the source of pride for Christians is the one which flourished after Islam—their present material progress and power. Hence the use of the word جنة in the singular.
The words "from heaven" show that no earthly power will be able effectively to combat and resist the military might of Christian nations. God Himself will create circumstances which will lead to their destruction. It is to this irresistible might of Gog and Magog who represent the material glory of Christianity that the Holy Prophet referred when he said, لا یدان لاحد لقتا لھم i.e. none will have the power to fight them (Muslim, Chap. on Dajjal).
The words صعیدا زلقا (bare slippery ground) which have been used here are analogous to the words صعیدا جرزا (barren soil) which have been used in v. 9 above about Christians who attribute a son to God. This shows that the present verse also speaks of Christians.
c
68:33.
762
这节经文以及第36和40节经文只谈了一座果园, 因为两座果园 (第33节) 中的一座实际上已在伊斯兰教以前消失了。这座 “果园” 是在伊斯兰教以后兴盛起来的, 它证明是基督教徒自豪的最大的根源--------现在他们的物质上的极大进步和权力。
763
“从天降下” 这一短语表明, 世界上没有力量能够有效地和西方基督教国家的军事力量作战和抗衡。安拉自己能创造环境来使他们毁灭。据说穆圣曾经说过, “没有人会有力量来和他们作战” (《穆斯林》骗子章, مُسْلِمْ كِتَابُ الدَّجَّال), 这句话指的就是雅朱者和马朱者的这种不可抵抗的力量, 这种力量代表基督教的物质方面的光荣地位。
1
یہ اسلام کے متعلق پیشگوئی ہے کہ بظاہر کمزور نظر آتے ہوئے اسلام بڑی شان کو پہنچے گا اور مسیحی و موسوی قوم کا باغ آسمانی آگ سے تباہ ہو جائے گا۔
a
68:33
2081
Important Words:
حسبانا (thunderbolt) is derived from حسب. They say حسبه i.e. be counted, reckoned or computed it. حسبه (hassabahu) means, he placed a pillar for him; he buried him or buried him in stones. حسباناmeans, punishment; a calamity; an affliction with which a man is tried; locusts; dust or smoke; fire; small arrows; a thunderbolt (Lane & Aqrab).
زلقا (bare slippery) is derived from زلق i.e. he slipped. زلق راسه means, he shaved his head. مکان زلق means, a slippery place; a place where the foot does not remain firm. The Quranic expression فتصبح صعیدا زلقا means, so that it shall become smooth ground, with nothing in it or such that the feet shall not stand firmly upon it (Lane & Aqrab).
Commentary:
The word used here is جنة (garden) which is singular and so are the pronouns that follow it (as also in vv. 36 and 40). Thus the present verse and vv. 36 and 40 speak of one garden only because of the two gardens one had practically perished before Islam and was not worth much compared with the other. If Christians had boasted of their two gardens it would have been an empty boast. The garden which is the source of pride for Christians is the one which flourished after Islam—their present material progress and power. Hence the use of the word جنة in the singular.
The words "from heaven" show that no earthly power will be able effectively to combat and resist the military might of Christian nations. God Himself will create circumstances which will lead to their destruction. It is to this irresistible might of Gog and Magog who represent the material glory of Christianity that the Holy Prophet referred when he said, لا یدان لاحد لقتا لھم i.e. none will have the power to fight them (Muslim, Chap. on Dajjal).
The words صعیدا زلقا (bare slippery ground) which have been used here are analogous to the words صعیدا جرزا (barren soil) which have been used in v. 9 above about Christians who attribute a son to God. This shows that the present verse also speaks of Christians.
a
68:33.
1692
This verse and vv. 36 and 40 speak of one garden only because of the two gardens (v. 33) one had practically perished before Islam. The "garden" which proved to be the greatest source of pride for Christians is the one which flourished after Islam their present material great progress and power.
1693
The words 'from heaven' show that no earthly power will be able effectively to combat and resist the military might of Western Christian nations. God Himself will create circumstances which will bring about their destruction. It is to this irresistible might of Gog and Magog who represent the material glory of Christianity that the Holy Prophet referred when he is reported to have said, 'None will have the power to fight them' (Muslim, ch. on "Dajjal").
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَتُصْبِحُ ٱلْأَرْضُ مُخْضَرَّةً ۗ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
22:6; 30:51; 35:28; 39:22; 45:6.
22:6; 30:51; 35:28; 39:22; 45:6.
The verse draws the attention of disbelievers to the natural phenomenon that is unfolding itself before their very eyes. Do they not see, it purports to say, that Divine rain has fallen on the bleak, barren and spiritually dead land of Arabia and that it has begun to vibrate with new life and there is verdure and greenness all over, i.e. there is spiritual awakening all over the country and Islam has taken deep roots?
22:6; 30:51; 35:28; 39:22; 45:6.
Commentary:
The verse draws the attention of disbelievers to the natural phenomenon that is unfolding itself before their very eyes. Do they not see, it purports to say, that divine rain has fallen on the bleak, barren and dead land of Arabia and that it has begun to vibrate with new life and there is verdure and greenness all over it i.e. there is spiritual awakening all over the country and Islam has taken deep roots? It will now grow and expand and prevail over all false faiths.
e
22:6; 30:51; 35:28; 39:22; 45:6.
c
22:6; 30:51; 35:28; 39:22; 45:6.
2493
Commentary:
The verse draws the attention of disbelievers to the natural phenomenon that is unfolding itself before their very eyes. Do they not see, it purports to say, that divine rain has fallen on the bleak, barren and dead land of Arabia and that it has begun to vibrate with new life and there is verdure and greenness all over it i.e. there is spiritual awakening all over the country and Islam has taken deep roots? It will now grow and expand and prevail over all false faiths.
c
22:6; 30:51; 35:28; 39:22; 45:6.
1970
The verse draws the attention of disbelievers to the natural phenomenon that is unfolding itself before their very eyes. Do they not see, it purports to say, that Divine rain has fallen on the bleak, barren and spiritually dead land of Arabia and that it has begun to vibrate with new life and there is verdure and greenness all over, i.e. there is spiritual awakening all over the country and Islam has taken deep roots?
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ
4:95.
4:95.
Though after the Fall of Mecca almost the whole of Arabia had entered the fold of Islam, some tribes had still refused to accept the new order of things and were determined upon fighting the Muslims to the bitter end. Moreover, the neighbouring Byzantine and Iranian Empires were also awakening to a realization of the challenge to their power and prestige, which challenge they thought had arisen in Arabia, and war with Islam seemed inevitable. So this injunction was necessary. The Muslims are told that even when the exigencies of war necessitate prompt action to forestall a military move on the enemy’s part, rumours which are naturally very rife in time of war should not be given ready credence. They should be fully examined and tested and their correctness ascertained before action is taken upon them.
4:95.
Commentary:
Though after the Fall of Mecca, at the time when this Surah was revealed, almost the whole of Arabia had entered the fold of Islam. Some tribes still refused to accept the new order of things and were determined upon fighting the Muslims to the bitter end. Moreover, the neighbouring Byzantine and Persian Empires were awakening to a realization of the challenge to their power which they thought had arisen in Arabia, and war with Islam seemed inevitable. So the direction embodied in the verse under comment was necessary. The Muslims are told that even when the exigencies of war necessitate prompt action to forestall a military move on the enemy’s part, rumours which are naturally very much rife in time of war should not be given ready credence. They should be tested and their correctness ascertained before action is taken upon them.
a
4:95.
a
4:95.
3845
Commentary:
Though after the Fall of Mecca, at the time when this Surah was revealed, almost the whole of Arabia had entered the fold of Islam. Some tribes still refused to accept the new order of things and were determined upon fighting the Muslims to the bitter end. Moreover, the neighbouring Byzantine and Persian Empires were awakening to a realization of the challenge to their power which they thought had arisen in Arabia, and war with Islam seemed inevitable. So the direction embodied in the verse under comment was necessary. The Muslims are told that even when the exigencies of war necessitate prompt action to forestall a military move on the enemy’s part, rumours which are naturally very much rife in time of war should not be given ready credence. They should be tested and their correctness ascertained before action is taken upon them.
a
4:95.
2791
Though after the Fall of Mecca almost the whole of Arabia had entered the fold of Islam, some tribes had still refused to accept the new order of things and were determined upon fighting the Muslims to the bitter end. Moreover, the neighbouring Byzantine and Iranian Empires were also awakening to a realization of the challenge to their power and prestige, which challenge they thought had arisen in Arabia, and war with Islam seemed inevitable. So this injunction was necessary. The Muslims are told that even when the exigencies of war necessitate prompt action to forestall a military move on the enemy’s part, rumours which are naturally very rife in time of war should not be given ready credence. They should be fully examined and tested and their correctness ascertained before action is taken upon them.
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