أَحْصَىٰ
Appears 5 times in Quran
Derived Stems (134)
Derived Words (9)
Words derived from the lemma "أَحْصَىٰ".
- have We recorded
- have We recorded in
- be able to number them
- keep its measure
- would better reckon
- has recorded it
- has kept account of it
- He comprehends them
- and He keeps
- and reckon
Occurrences in Quran
Found 5 verses containing "أَحْصَىٰ".
وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا ۚ وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
3:31; 99:8, 9.
39:70.
3:31; 99:8-9.
39:70.
Commentary:
When Divine decree about the punishment of these iniquitous people comes into force, they will realize the baselessness of the misconception that their rule and dominion will last forever and they will begin to fear that the civilization and culture of which they were so proud will soon perish.
The words, What kind of a book is this. It leaves out nothing small or great but has recorded it, signify that disbelievers will be punished for all their past misdeeds. They will then know that God is the Lord and Ruler of heavens and earth and that He does not allow any action of man to go unrequited.
The clause, and thy Lord does not wrong any one, denotes that the punishment will be very severe and their end very bitter but it will all be the natural and inevitable consequence of their own evil doings; the Merciful God does not wrong any one.
a
39:70.
b
3:31; 99:8, 9.
a
3:31; 99:8-9.
c
39:70.
2090
Commentary:
When Divine decree about the punishment of these iniquitous people comes into force, they will realize the baselessness of the misconception that their rule and dominion will last forever and they will begin to fear that the civilization and culture of which they were so proud will soon perish.
The words, What kind of a book is this. It leaves out nothing small or great but has recorded it, signify that disbelievers will be punished for all their past misdeeds. They will then know that God is the Lord and Ruler of heavens and earth and that He does not allow any action of man to go unrequited.
The clause, and thy Lord does not wrong any one, denotes that the punishment will be very severe and their end very bitter but it will all be the natural and inevitable consequence of their own evil doings; the Merciful God does not wrong any one.
a
3:31; 99:8, 9.
d
39:70.
ثُمَّ بَعَثْنَٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًا
There seemed to be two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves. (b) Those who thinking prudence to be the better part of valour concealed their faith and saved themselves from persecution. "Two parties" may also refer to the persecutors and the persecuted.
Important Words:
امدا (the time) is from امد (amida). They say ضرب له امدا i.e. he assigned or appointed for him or it a term or limit. بلغ امدہmeans, he or it reached or attained his or its utmost or extreme extent, term etc. امد means, time considered with regard to its end; the utmost or the extreme extent, term, limit, point or reach; the period of life which one has reached; each of the two terms of the life of a man, i.e. the time of his birth and the time of his death; the starting place and the finish (of horses in a race); any space of time; a space of time of unknown limit; a particular time etc. The difference between امدand زمان is that whereas the former is time considered with regard to its end, the latter is time considered with regard to both its end and its beginning. Similarly, the difference between امد and ابد is that while the former means time limited in duration, the latter means time everlasting. The Arabs say الدنیا امد والاخرة ابد i.e. the present state of existence is limited in duration, but the final state of existence is everlasting (Lane & Mufradat).
Commentary:
There were two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves: (b) Those who thinking prudence to be the better part of valour, concealed their faith and saved themselves from persecution. Of these two parties the one which suffered most were in a better position to remember the duration of the period of their persecution. Or it may be that the words "two parties" refer to the persecutors and the persecuted.
2053
Important Words:
امدا (the time) is from امد (amida). They say ضرب له امدا i.e. he assigned or appointed for him or it a term or limit. بلغ امدہmeans, he or it reached or attained his or its utmost or extreme extent, term etc. امد means, time considered with regard to its end; the utmost or the extreme extent, term, limit, point or reach; the period of life which one has reached; each of the two terms of the life of a man, i.e. the time of his birth and the time of his death; the starting place and the finish (of horses in a race); any space of time; a space of time of unknown limit; a particular time etc. The difference between امدand زمان is that whereas the former is time considered with regard to its end, the latter is time considered with regard to both its end and its beginning. Similarly, the difference between امد and ابد is that while the former means time limited in duration, the latter means time everlasting. The Arabs say الدنیا امد والاخرة ابد i.e. the present state of existence is limited in duration, but the final state of existence is everlasting (Lane & Mufradat).
Commentary:
There were two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves: (b) Those who thinking prudence to be the better part of valour, concealed their faith and saved themselves from persecution. Of these two parties the one which suffered most were in a better position to remember the duration of the period of their persecution. Or it may be that the words "two parties" refer to the persecutors and the persecuted.
1669
There seemed to be two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves. (b) Those who thinking prudence to be the better part of valour concealed their faith and saved themselves from persecution. "Two parties" may also refer to the persecutors and the persecuted.
لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا
يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوٓا۟ ۚ أَحْصَىٰهُ ٱللَّهُ وَنَسُوهُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
真主的使者所得到的启示安全而不会遭到歪曲或窜改, 因为他们有安拉的一大使命要完成, 还有安拉的重大消息要传播。
یہاں جمع کا صیغہ ہے مگر مراد محمد رسول اللہ صلی اللہ علیہ وسلم ہیں۔ جو سب نبیوں کے جامع ہیں۔ چنانچہ پہلی آیت میں رسول کا لفظ مفرد ہی ہے۔
The revelation of Divine Messengers is granted security against being distorted or tampered with because they have a great Divine mission to fulfil and a great Heavenly Message to deliver.
Commentary:
The revelation of Divine Messengers is granted security against being distorted or tampered with, because they have a great divine mission to fulfil and a great heavenly Message to deliver. It is also intended that people should realize that the Prophets would succeed in their mission and that obstacles and impediments placed in their way by disbelievers could not arrest or retard its progress.
1509
真主的使者所得到的启示安全而不会遭到歪曲或窜改, 因为他们有安拉的一大使命要完成, 还有安拉的重大消息要传播。
2
یہاں جمع کا صیغہ ہے مگر مراد محمد رسول اللہ صلی اللہ علیہ وسلم ہیں۔ جو سب نبیوں کے جامع ہیں۔ چنانچہ پہلی آیت میں رسول کا لفظ مفرد ہی ہے۔
4413
Commentary:
The revelation of Divine Messengers is granted security against being distorted or tampered with, because they have a great divine mission to fulfil and a great heavenly Message to deliver. It is also intended that people should realize that the Prophets would succeed in their mission and that obstacles and impediments placed in their way by disbelievers could not arrest or retard its progress.
3149
The revelation of Divine Messengers is granted security against being distorted or tampered with because they have a great Divine mission to fulfil and a great Heavenly Message to deliver.