Verse 49:10 | inQuran

English - Hazrat Molavi Sher Ali ^ra

And if two parties of believers fight against each other, make peace between them; then if after that one of them transgresses against the other, fight the party that transgresses until it returns to the command of Allah. Then if it returns, make peace between them with equity, and act justly. Verily, Allah loves the just.

English - Five Volume Translation

And if two parties of believers fight each other, [a]make peace between them; then if after that one of them transgresses against the other, fight the party that transgresses until it returns to the command of Allah. Then if it returns, make peace between them with equity, and act justly. Verily, Allah loves the just.[3847]

8:2.

Commentary:

The central theme of the Surah is the solidarity of Islam. Directions and rules of conduct which are calculated to achieve and maintain this solidarity have been laid down in it in some detail. Some of these rules have been mentioned in the preceding verses, others follow in the verses that come later. A great danger to the security and solidarity of the Muslim State or Community are the disputes and quarrels that haply might arise between different Muslim groups or parties. The verse under comment provides a most effective remedy to compose these quarrels. Primarily, the verse deals with the settlement of disputes between Muslim parties, but it equally embodies a sound basis on which a really effective "League of Nations" or a "United Nations Organisation" can be built. The verse lays down the following principles for the maintenance of international peace.

As soon as there are indications of disagreement between two nations, the other nations, instead of taking sides with one or the other, should at once serve notice upon them, calling upon them to submit their differences for settlement to a "League of Nations" or "United Nations Organisation", as the case may be. If they agree, the dispute will be amicably settled. But if one of them refuses to submit to the "League", or having submitted refuses to accept the award of the "League" and prepares to make war, the other nations should all fight it. It is evident that one nation, however strong, cannot withstand the united might of all other nations and is bound to make a speedy submission. In that event, terms of peace should be settled between the two original parties to the dispute. The other nations should act merely as mediators and not as parties to the dispute, and should not put forward new claims arising out of the conflict with the refractory nation, for that would lay the foundation of fresh disputes and quarrels. The terms of peace should be just and equitable with reference to the merits of the dispute; they should be confined to the original dispute between the parties and should not be allowed to travel beyond it.

It is only such a "League" or "Organisation" which can safely be entrusted with the maintenance of international peace, not a League or Organisation whose very existence is dependent upon the goodwill of others.

English - Short Commentary Translation

And if two parties of believers fight each other, [a]make peace between them;[2793] then if after that one of them transgresses against the other, fight the party that transgresses until it returns to the command of Allah. Then if it returns, make peace between them with equity, and act justly. Verily, Allah loves the just.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

اور اگر مومنوں میں سے دو جماعتیں آپس میں لڑ پڑیں تو ان کے درمیان صلح کرواؤ۔ پس اگر ان میں سے ایک دوسری کے خلاف سرکشی کرے تو جو زیادتی کررہی ہے اس سے لڑو یہاں تک کہ وہ اللہ کے فیصلہ کی طرف لوٹ آئے۔ پس اگر وہ لوٹ آئے تو ان دونوں کے درمیان عدل سے صلح کرواؤ اور انصاف کرو۔ یقیناً اللہ انصاف کرنے والوں سے محبت کرتا ہے۔

French

Et si deux groupes de croyants se font la guerre, faites la paix entre eux ; puis, si par la suite l’un des deux transgresse contre l’autre, combattez le groupe transgresseur, jusqu’à ce qu’il retourne au commandement d’Allāh. S’il y retourne, alors faites la paix entre eux avec équité, et agissez avec justice. En vérité, Allāh aime les hommes équitables.

German

Wenn zwei Parteien der Gläubigen miteinander streiten, dann stiftet Frieden unter ihnen; wenn aber eine von ihnen sich gegen die andere vergeht, so bekämpft die Partei, die sich verging, bis sie zu Allahs Befehl zurückkehrt. Kehrt sie zurück, dann stiftet Frieden zwischen ihnen nach Gerechtigkeit, und handelt billig. Wahrlich, Allah liebt die billig Handelnden.*

Chinese

如果信仰者的两个团体之间发生战争, [b]你们要居间调解;[1277] 如果 (此后) 一方侵犯另一方, 你们要与侵犯的那一方战斗, 直至他们归依安拉的命令。如果他们归依, 你们要在两者之间公平地调解, 而且要处事公正。安拉的确喜爱公正的人。

Italian

E se due gruppi di credenti si fanno guerra tra di loro, mettete pace tra loro. Quindi, se dopo di ciò uno di loro trasgredisce nei confronti dell'altro, combattete il gruppo che trasgredisce, fino a che non ritorni al comandamento di Allah. Se poi ritorna, mettete pace tra loro, con equità, e comportatevi con giustizia. In verità, Allah ama i giusti.

Spanish

Mas si dos grupos de creyentes luchan mutuamente, estableced la paz entre ellos; si, después de eso, uno de ellos trasgrede contra el otro, combatid al grupo trasgresor hasta que vuelva al mandamiento de Al-lah. Luego, si retorna, estableced la paz entre ellos con equidad, y actuad con justicia. En verdad, Al-lah ama al justo.

اردو تفسیرِ صغیر

اور اگر مومنوں کے دو گروہ[1] آپس میں لڑ پڑیں تو ان دونوں[2] میں صلح کرادو۔ پھر اگر صلح ہو جانے کے بعد ان میں سے کوئی ایک دوسرے پر چڑھائی کرے‘ تو سب مل کر اس چڑھائی کرنے والے کے خلاف جنگ کرو یہاں تک کہ وہ اللہ کے حکم کی طرف لوٹ آئے پھر اگر وہ اللہ کے حکم کی طرف لوٹ آئے تو عدل[3] کے ساتھ ان (دونوں لڑنے والوں) میں صلح کرادو اور انصاف[4] کو مدنظر رکھو اللہ انصاف کرنے والوں کو پسند کرتا ہے۔

اردو ترجمہ مودودی

اور اگر اہل ایمان میں سے دو گروہ آپس میں لڑ جائیں تو ان کے درمیان صلح کراؤ پھر اگر ان میں سے ایک گروہ دوسرے گروہ سے زیادتی کرے تو زیادتی کرنے والے سے لڑو یہاں تک کہ وہ اللہ کے حکم کی طرف پلٹ آئے پھر اگر وہ پلٹ آئے تو ان کے درمیان عدل کے ساتھ صلح کرا دو اور انصاف کرو کہ اللہ انصاف کرنے والوں کو پسند کرتا ہے

English - Sahih

And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah. And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly.

اردو ترجمہ احمد علی

اور اگر مسلمانوں کے دو گروہ آپس میں لڑ پڑیں تو ان کے درمیان صلح کرا دو پس اگر ایک ان میں دوسرے پر ظلم کرے تو اس سے لڑو جو زیادتی کرتا ہے یہاں تک کہ وہ الله کے حکم کی طرف رجوع کرے پھر اگر وہ رجوع کرے تو ان دونوں میں انصاف سے صلح کرادو اورانصاف کرو بے شک الله انصاف کرنے والوں کو دوست رکھتا ہے

English - Talal Itani

And if two parties among the believers fight, then make peace between both of them. But if oppresses one of them on the other, then fight one which oppresses until it returns to (the) command (of) Allah. Then if it returns, then make peace between them with justice, and act justly. Indeed, Allah loves those who act justly.

Chinese Commentary ^*

Cross Refs:

b

8:2.

1277

穆斯林国家的安全和团结所遇到的危险是穆斯林之间两派或两党偶尔可能引起的争吵和不和。这里提供了一个协调这样分歧的有效弥补方法。这个办法主要涉及的是穆斯林党派之间争执的解决办法, 但同样体现了缔结一个真正有效的各国联盟或联合国组织的基础。这里制订了一条维持国际和平的健全原则。

اردہ تفصیرِ صغیر نوٹس ^*

1

اِس آیت میں یو‘ این‘ او کا نقشہ کھینچا گیا ہے۔ افسوس لیگ آف نیشنز نے اس پر پورا عمل نہ کیا اور ناکام رہی۔

یو۔ این۔ او بھی بزدلی دکھا رہی ہے اور ناکامی کے آثار ہیں۔ جب تک پوری طرح اس آیت میں بتائی ہوئی شرائط پر یو۔ این۔ او عمل نہ کرے گی۔ کامیاب نہ ہوگی۔

2

لفظ مومن سے دھوکا نہیں کھانا چاہیے۔ مومن کا لفظ اس لئے رکھا ہے کہ مسلمان قومیں مسلمانوں کے درمیان ہی فیصلہ کرا سکتی ہیں ورنہ اصولی طور پر یہ آیت ساری قوموں کے لئے اپنے اندر راہنمائی رکھتی ہیں۔

3

یعنی صلح کرتے وقت اپنے فوائد سامنے نہ رکھا کرو۔ اصل مسئلہ کا فیصلہ کروایا کرو۔ اس بارہ میں صرف ایک مثال ملتی ہے اور وہ امریکہ کی ہے جس نے کوریا اور سویز کے جھگڑوں میں یہ نیک نمونہ دکھایا ہے۔

4

اس سے مراد یہ ہے کہ ان لڑنے والی قوموں میں صلح کراتے وقت اپنا کوئی فائدہ حاصل کرنے کی کوشش نہ کیا کرو۔

English - Arberry

If two parties of the believers fight, put things right between them; then, if one of them is insolent against the other, fight the insolent one till it reverts to God's commandment. If it reverts, set things right between them equitably, and be just. Surely God loves the just.

English - Maududi

If two parties of the believers happen to fight, make peace between them. But then, if one of them transgresses against the other, fight the one that transgresses until it reverts to Allah's command. And if it does revert, make peace between them with justice, and be equitable for Allah loves the equitable.

English - Ahmed Ali

If two groups of believers come to fight one another, promote peace between them. Then if one of them turns aggressive against the other, fight against the aggressive party till it returns to God's authority. If it does so, make peace among them equitably and be impartial. Verily God loves those who are just.

English - Yusuf Ali

If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).

English - Five Volume Commentary ^*

Cross Refs:

a

8:2.

3847

Commentary:

The central theme of the Surah is the solidarity of Islam. Directions and rules of conduct which are calculated to achieve and maintain this solidarity have been laid down in it in some detail. Some of these rules have been mentioned in the preceding verses, others follow in the verses that come later. A great danger to the security and solidarity of the Muslim State or Community are the disputes and quarrels that haply might arise between different Muslim groups or parties. The verse under comment provides a most effective remedy to compose these quarrels. Primarily, the verse deals with the settlement of disputes between Muslim parties, but it equally embodies a sound basis on which a really effective "League of Nations" or a "United Nations Organisation" can be built. The verse lays down the following principles for the maintenance of international peace.

As soon as there are indications of disagreement between two nations, the other nations, instead of taking sides with one or the other, should at once serve notice upon them, calling upon them to submit their differences for settlement to a "League of Nations" or "United Nations Organisation", as the case may be. If they agree, the dispute will be amicably settled. But if one of them refuses to submit to the "League", or having submitted refuses to accept the award of the "League" and prepares to make war, the other nations should all fight it. It is evident that one nation, however strong, cannot withstand the united might of all other nations and is bound to make a speedy submission. In that event, terms of peace should be settled between the two original parties to the dispute. The other nations should act merely as mediators and not as parties to the dispute, and should not put forward new claims arising out of the conflict with the refractory nation, for that would lay the foundation of fresh disputes and quarrels. The terms of peace should be just and equitable with reference to the merits of the dispute; they should be confined to the original dispute between the parties and should not be allowed to travel beyond it.

It is only such a "League" or "Organisation" which can safely be entrusted with the maintenance of international peace, not a League or Organisation whose very existence is dependent upon the goodwill of others.

English - Short Commentary Notes ^*

Cross Refs:

a

8:2.

2793

A great danger to the security and solidarity of a Muslim State are the disputes and quarrels that haply might arise between different Muslim groups or parties. This verse provides an effective remedy to compose such differences. Primarily, it deals with the settlement of disputes between Muslim parties, but it equally embodies a sound basis on which a really effective League of Nations or a United Nations Organization can be built. The verse lays down a sound principle for the maintenance of international peace.

English - Pickthall

And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.

English - Muhammad Ali ^ra

And if two parties of the believers quarrel, make peace between them. Then if one of them does wrong to the other, fight that which does wrong, till it return to Allah’s command. Then, if it returns, make peace between them with justice and act equitably. Surely Allah loves the equitable.

English - Sir Muhammad Zafrullah Khan ^ra

If two parties of believers should fall out with each other and start fighting, make peace between them. If one of them should transgress against the other, fight the one that transgresses until it submits to the command of Allah. Then if it should so submit, make peace between them with equity, and act justly. Verily, Allah loves the just.

Verse 10

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